The Rise and Fall of Tariq Ramadan in the Netherlands: The Interplay of Dutch Politics, Media, and Academia

in Journal of Muslims in Europe
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In 2007, the Municipality of Rotterdam appointed Tariq Ramadan as an Integration Adviser. In addition to this position, Ramadan was appointed as a Visiting Professor at Erasmus University Rotterdam. This article provides a thorough analysis of Ramadan’s appointment, positions in, and premature dismissal from Rotterdam in the years 2007–2009. It will examine the interrelated roles of the main actors involved—i.e. the Municipality, the media, and the University. It also takes the Ramadan affair in the Netherlands as an empirical case study to analyse how policy makers deal with the idea of religion as a potential source of social cohesion in society. In addition, it analyses the Ramadan affair in the context of the emergence of Western-based Muslim intellectuals in the public sphere. Finally, it considers the outcome of Ramadan’s legal proceedings against both the Municipality and the University, which clearly exposes the tensions between political activism and scholarship.

The Rise and Fall of Tariq Ramadan in the Netherlands: The Interplay of Dutch Politics, Media, and Academia

in Journal of Muslims in Europe




Mandaville“Towards a Critical Islam” pp. 127-145; Peter Mandaville Transnational Muslim Politics. Reimagining the Umma (London 2001) pp. 132-151.


Robert van de Griend“Het ontslag van Tariq Ramadan,” Vrij Nederland26 August 2009.


Robert van de Griend“Tariq Ramadan: vredestichter of fundamentalist?,” Vrij Nederland6 January 2007.


Organised by the City Council in 2005which was at that time led by the biggest coalition party Livable Rotterdam.


Joeri Boom and Onno Sinke“Ramadan moest hangen. Is de academische vrijheid in het geding?,” De Groene Amsterdammer2 September 2009.


Han Entzinger quoted in Boom and Sinke“Ramadan moest hangen,” De Groene Amsterdammer2 September 2009.


Frits Bolkestein“De ideale wereld van Tariq Ramadan,” De Volkskrant12 September 2008.


Tariq Ramadan“Bolkesteins retoriek is gevaarlijk,” De Volkskrant20 September 2008.


Nelleke van Zessen“Wat deed Ramadan in Rotterdam? De gemeentelijke opdracht aan Tariq Ramadan,” Tijdschrift voor Religie Recht en Beleid 1 (2010) pp. 37-38.


Caroline Fourest“Tariq Ramadan is een hoffelijke fundamentalist,” De Volkskrant27 January 2007.


Paul Berman“Reactionaire wending in emancipatiedebat,” De Volkskrant7 June 2007. In the article Berman reports about Ramadan’s view on the relation between the sexes his opinion about the French ban on wearing veils or headscarves (and other religious symbols) and his call for a moratorium on hudud practices.


Ian Buruma“De strijd van een islamitische superster,” Vrij Nederland21 April 2009.


Timothy Garton Ash“Islam in Europe,” The New York Review of Books5 October 2006 which is a review of Ian Buruma’s Murder in Amsterdam: the Death of Theo van Gogh and the Limits of Tolerance (2006) and Ayaan Hirsi Ali’s The Caged Virgin: an Emancipation Proclamation for Women and Islam (2006).


Henk Krol“Man met twee boodschappen. Tariq Ramadan is vredesduif en bestrijder tegelijk,” Gay Krant21 March 2009.


Tariq Ramadan“Controversy around Homosexuality and Women. Enough is Enough,” press release, 23 March 2009. For an analysis of Ramadan’s statements about homosexuality, see also Gerard Wiegers and Nelleke van Zessen, “Een moslim als gemeentelijke bruggenbouwer? Het ontslag van Tariq Ramadan,” ZemZem 3 (2009). Van Zessen was a member of the municipal committee in charge of investigating the Gay Krant’s accusations against Ramadan. Wiegers and Van Zessen write that Ramadan has been consistent in his statements about homosexuality. He distances himself from people who claim that homosexuality is a disease. He indeed belongs to a movement that rejects homosexuality yet in light of changing circumstances seeks for reconciliation between the freedoms and rights that exist in countries such as the Netherlands and the rejection of those freedoms expressed by some Muslims.


Ehsan Masood“Tariq Ramadan,” Prospect Magazine22 July 2006.


Coşkun“City Council meeting minutes 16 April 2009” pp. 237 263.


Halleh Ghorashi Shervin Nekuee et al.“Tariq Ramadan is kapotgemaakt,” Trouw21 August 2009; Bert Wagendorp ´Tariq” De Volkskrant 24 August 2009; Mohammed Benzakour and Stine Jensen “Hoezo Ramadan geen wetenschapper” De Volkskrant 31 August 2009.


Mohammed Benzakour e.a.“Alle bruggen van Ramadan verpulverd,” De Volkskrant21 August 2009.


Sylvain Ephimenco“Broeder Tariq,” Trouw24 November 2007; Amanda Kluveld “Ramadan in dialoog met Krol” De Volkskrant 28 March 2009; Gert-Jan Segers (director of the scientific institute of the Christian orthodox party the ChristenUnie) “Ramadan moet leer van zijn opa veroordelen” De Volkskrant 15 April 2009; Afshin Ellian “Rotterdam moet af van deze islamist” nrc Handelsblad 14 August 2009; Amanda Kluveld “De schande van Rotterdam heet Ramadan” De Volkskrant 14 August 2009; Carel Brendel “Benoeming van Ramadan is het echte schandaal” De Volkskrant 22 August 2009; Nazmiye Oral “Weg met de Ramadans” De Volkskrant 24 August 2009; Yoessef Azghari “Tariq Ramadan was nu eenmaal oerconservatief” Trouw 24 August 2009; Amanda Kluveld “Tariq Ramadan is geen wetenschapper” De Volkskrant 25 August 2009; Fouad Laroui “Echte en valse hervormers. Waarom Tariq Ramadan nooit een hervormer kan zijn” De Volkskrant 29 August 2009.


Carel Brendel“Benoeming van Ramadan is het echte schandaal,” De Volkskrant22 August 2009.


Aart Brouwer“Missionaris in openbare dienst,” De Groene Amsterdammer26 August 2009.


Hanne Obbink“Academische vrijheid is een rekbaar begrip,” Trouw26 August 2009; “eur volhardt in ontslag” Erasmus Magazine online 26 August 2009.


Ruud van Haastrecht“ ‘We moesten moreel oordeel vellen.’ College van bestuur vindt ontslag Ramadan los staan van debat over academische vrijheid,” Trouw5 September 2009.


Walter P. MetzgerAcademic Freedom in the Age of the University (New York: Columbia University Press1969) p. 6 quoted in William G. Tierney and Vicente M. Lechuga “The Social Significance of Academic Freedom” Cultural Studies: Critical Methodologies 10 no. 2 (2010): p. 121.


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