ʿAli al-Aʿlā and the Early History of Horufism
In: Journal of Persianate StudiesSearch for other papers by Hüseyin Ongan Arslan in
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Abstract
This article examines the life and activities of ʿAli al-Aʿlā (d. 1419/822), the principal successor of the founder of Horufism, Fazlollāh Astarābādi (d. 1394/796), and early Horufi history. Widely known as “Khalifatollāh (Vice-gerent of God)” in Horufi literature, the prolific ʿAli al-Aʿlā compiled five Persian books in the first two decades of the fifteenth century, namely the Korsi-nāma, Towhid-nāma, Qeyāmat-nāma, Ferāq-nāma, and Mahshar-nāma. By principally working on ʿAli al-Aʿlā’s corpus, I construct his biography, as well as explore Fazlollāh’s life and his Horufi doctrine. By critically engaging with the modern scholarship on Horufism, I discuss the crisis among Horufis following the execution of Fazlollāh, their political positioning among different political entities in western Asia, e.g., the Timurids and Qara Qoyunlus, and Horufi missionary activities in Syria, Anatolia, and the Ottoman Balkans in the first decades of the fifteenth century. By doing so, I attempt to add another dimension to the existing Horufi literature.
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ʿAli al-Aʿlā and the Early History of Horufism
In: Journal of Persianate StudiesSearch for other papers by Hüseyin Ongan Arslan in
Current site
Google Scholar
PubMed
Abstract
This article examines the life and activities of ʿAli al-Aʿlā (d. 1419/822), the principal successor of the founder of Horufism, Fazlollāh Astarābādi (d. 1394/796), and early Horufi history. Widely known as “Khalifatollāh (Vice-gerent of God)” in Horufi literature, the prolific ʿAli al-Aʿlā compiled five Persian books in the first two decades of the fifteenth century, namely the Korsi-nāma, Towhid-nāma, Qeyāmat-nāma, Ferāq-nāma, and Mahshar-nāma. By principally working on ʿAli al-Aʿlā’s corpus, I construct his biography, as well as explore Fazlollāh’s life and his Horufi doctrine. By critically engaging with the modern scholarship on Horufism, I discuss the crisis among Horufis following the execution of Fazlollāh, their political positioning among different political entities in western Asia, e.g., the Timurids and Qara Qoyunlus, and Horufi missionary activities in Syria, Anatolia, and the Ottoman Balkans in the first decades of the fifteenth century. By doing so, I attempt to add another dimension to the existing Horufi literature.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 367 | 86 | 9 |
| Full Text Views | 22 | 2 | 0 |
| PDF Views & Downloads | 63 | 7 | 1 |
