One of the main trends in Islamic modernism is the pursuit of rational exegesis of the Qur’ān. As a response to this trend many Sunni Islamic modernists have been labelled of being neo-Mu‘tazilites because of their use of independent reason, the historicizing of the Qur’ān, the emphasis on metaphorical interpretation of verses with supernaturalistic contents, the de-emphasizing of tradition, and the use of non-Islamic sources and thought. The similarities between modernists and classical rationalistic schools are seen in their exegeses on verse 113:4 wherein the dominant traditional interpretation of supernatural sorcery is denied. This paper tries to show why many forms of Islamic modernism are labelled as modern versions of Mu‘tazilism.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 472 | 94 | 2 |
Full Text Views | 46 | 1 | 0 |
PDF Views & Downloads | 54 | 9 | 0 |
One of the main trends in Islamic modernism is the pursuit of rational exegesis of the Qur’ān. As a response to this trend many Sunni Islamic modernists have been labelled of being neo-Mu‘tazilites because of their use of independent reason, the historicizing of the Qur’ān, the emphasis on metaphorical interpretation of verses with supernaturalistic contents, the de-emphasizing of tradition, and the use of non-Islamic sources and thought. The similarities between modernists and classical rationalistic schools are seen in their exegeses on verse 113:4 wherein the dominant traditional interpretation of supernatural sorcery is denied. This paper tries to show why many forms of Islamic modernism are labelled as modern versions of Mu‘tazilism.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 472 | 94 | 2 |
Full Text Views | 46 | 1 | 0 |
PDF Views & Downloads | 54 | 9 | 0 |