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‘The Testimony Must Begin in the Home’: The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955
In: Journal of Religion in AfricaThe late colonial era in Uganda was not an easy time to keep families intact. Colonial officials, missionaries, and concerned East Africans offered their diagnoses of the problems and prescriptions for responding to the dilemma. In this context, Balokole Anglican revivalists articulated new patterns and ideals of family life. These new patterns of family life were not uniform across Uganda or East Africa, but they did share common characteristics that were derived from the spiritual disciplines and religious beliefs of the Balokole revival. As such, this essay argues that the revival movement was not simply a new message of eternal salvation or primarily a form of dissent, but rather a means through which a group of African Christians sought to address quotidian domestic problems and concerns of late-colonial East Africa.
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Bruner Jason ‘Public Confession and the Moral Universe of the East African Revival’ Studies in World Christianity 2012 18 3 254 268
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Powesland P.G. Economic Policy and Labour 1957 Kampala East African Institute of Social Research East African Studies 10
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Stanley Brian ‘The East African Revival: African Initiative with a European Tradition’ Churchman 1978 92 1 6 22
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Ward Kevin Ward Kevin & Wild-Wood Emma ‘Revival, Church and Mission in Kigezi, Rwanda and Burundi’ The East African Revival: History and Legacies 2012 Surrey Ashgate 11 32
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Ward Kevin & Wild-Wood Emma The East African Revival: History and Legacies 2012 Surrey Ashgate
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White Louise Comforts of Home: Prostitution in Colonial Nairobi 1990 Chicago, IL University of Chicago Press
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Wild Emma Swanson R.N. ‘“Walking in the Light”: The Liturgy of Fellowship in the Early Years of the East African Revival’ Studies in Church History, 35: Continuity and Change in Christian Worship 1999 Suffolk Boydell Press 419 431
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Wild-Wood Emma Migration and Christian Identity in the Congo 2008 Leiden Brill
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10
F.H. Rogers, ‘Uganda Education Association’, The Uganda Herald 11 June 1941, 15. See ‘Scheme of Technical education, Government School, Kampala’, 5 January 1922, imc/cbms box 260/n. 390.
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17
Faith Bugaare interview, 19 July 1971, East African Revival Interviews, ucu, folder 3.
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18
Judith Karamo interview, 6 July 1971, East African Revival Interviews, ucu, folder 2, p. 1.
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19
Yayeri Tiwangye interview, 15 Sept. 1971, East African Revival Interviews, ucu, folder 2, p. 4.
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20
Rutanga interview, 23 Sept. 1971, East African Revival Interviews, ucu, folder 2, p. 5.
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33
William Nagenda to Joe Church, 15 June 1942, jec 5/1/2.
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‘The Testimony Must Begin in the Home’: The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955
In: Journal of Religion in AfricaThe late colonial era in Uganda was not an easy time to keep families intact. Colonial officials, missionaries, and concerned East Africans offered their diagnoses of the problems and prescriptions for responding to the dilemma. In this context, Balokole Anglican revivalists articulated new patterns and ideals of family life. These new patterns of family life were not uniform across Uganda or East Africa, but they did share common characteristics that were derived from the spiritual disciplines and religious beliefs of the Balokole revival. As such, this essay argues that the revival movement was not simply a new message of eternal salvation or primarily a form of dissent, but rather a means through which a group of African Christians sought to address quotidian domestic problems and concerns of late-colonial East Africa.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 325 | 62 | 12 |
| Full Text Views | 195 | 0 | 0 |
| PDF Views & Downloads | 28 | 1 | 0 |