Do you want to stay informed about this journal? Click the buttons to subscribe to our alerts.
European church-state relations are the result of a long democratisation process. The immigration of the Muslim population during the second part of the twentieth century to Western Europe and the democratic transition of the Eastern European political systems after 1990 raise questions on the importance of religious bodies in the public space and their influence on existing church-state relations. This article analyses whether these developments would continue the traditional separation of church and state or put the clocks back towards a new sacralisation of politics.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 623 | 179 | 7 |
Full Text Views | 283 | 103 | 0 |
PDF Views & Downloads | 173 | 97 | 0 |
European church-state relations are the result of a long democratisation process. The immigration of the Muslim population during the second part of the twentieth century to Western Europe and the democratic transition of the Eastern European political systems after 1990 raise questions on the importance of religious bodies in the public space and their influence on existing church-state relations. This article analyses whether these developments would continue the traditional separation of church and state or put the clocks back towards a new sacralisation of politics.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 623 | 179 | 7 |
Full Text Views | 283 | 103 | 0 |
PDF Views & Downloads | 173 | 97 | 0 |