N.T. Wright, The New Testament and the People of God (Minneapolis: Fortress Press, 1992), pp. 384–90.

 N.T. Wright, The New Testament and the People of God (Minneapolis: Fortress Press, 1992), pp. 384–90.)| false
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 Wright, New Testament and the People of God, p. 385.

 Wright, New Testament and the People of God, p. 385.)| false
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 Wright, New Testament and the People of God, pp. 385–86.

 Wright, New Testament and the People of God, pp. 385–86.)| false
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 Benjamin W. Bacon, Studies in Matthew (New York: Henry Holt, 1930), pp. 80–90, esp. p. 81.

 Benjamin W. Bacon, Studies in Matthew (New York: Henry Holt, 1930), pp. 80–90, esp. p. 81.)| false
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 Wright, New Testament and the People of God, p. 387.

 Wright, New Testament and the People of God, p. 387.)| false
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 Wright, New Testament and the People of God, p. 388.

 Wright, New Testament and the People of God, p. 388.)| false
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 Robert Guelich, The Sermon on the Mount: A Foundation for Understanding (Dallas: Word, 1982), pp. 115–18. See also Guelich, ‘The Matthean Beatitudes: “Entrance Requirements” or Eschatological Blessings?’ jbl 95 (1976), pp. 415–34, esp. 427–31.

 Robert Guelich, The Sermon on the Mount: A Foundation for Understanding (Dallas: Word, 1982), pp. 115–18. See also Guelich, ‘The Matthean Beatitudes: “Entrance Requirements” or Eschatological Blessings?’ jbl 95 (1976), pp. 415–34, esp. 427–31.)| false
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 W. Grimm, Weil ich dich liebe. Die Verkündigung Jesu und Deuterojesaja (Frankfurt am Maim: Peter Lang, 1976), pp. 68–77; H. Schürmann, Lukasevangelium (htknt, 3; Freiburg: Herder, 1969), i, pp. 326–27; Davies and Allison, Matthew i–vii, pp. 437–38.

 W. Grimm, Weil ich dich liebe. Die Verkündigung Jesu und Deuterojesaja (Frankfurt am Maim: Peter Lang, 1976), pp. 68–77; H. Schürmann, Lukasevangelium (htknt, 3; Freiburg: Herder, 1969), i, pp. 326–27; Davies and Allison, Matthew i–vii, pp. 437–38.)| false
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 Josephus, Ant. 2.9.1–7 §§201–36.

 Josephus, Ant. 2.9.1–7 §§201–36.)| false
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 See Daniel Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids: Zondervan, 1997), pp. 217–19.

 See Daniel Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids: Zondervan, 1997), pp. 217–19.)| false
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 Wallace, Greek Grammar Beyond the Basics, p. 225.

 Wallace, Greek Grammar Beyond the Basics, p. 225.)| false
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 Wright, New Testament and the People of God, p. 388.

 Wright, New Testament and the People of God, p. 388.)| false
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 France, Matthew, p. 67.

 France, Matthew, p. 67.)| false
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 Jack D. Kingsbury, Matthew: Structure, Christology, Kingdom (Philadelphia: Fortress Press, 1975), pp. 4–5.

 Jack D. Kingsbury, Matthew: Structure, Christology, Kingdom (Philadelphia: Fortress Press, 1975), pp. 4–5.)| false
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 Nolland, Matthew, pp. 57–58.

 Nolland, Matthew, pp. 57–58.)| false
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 Schnackenburg, Matthew, pp. 225–26.

 Schnackenburg, Matthew, pp. 225–26.)| false
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 Donald Senior, What are They Saying about Matthew? (New York: Paulist Press, 1983), p. 21.

 Donald Senior, What are They Saying about Matthew? (New York: Paulist Press, 1983), p. 21.)| false
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 Daniel J. Harrington, God’s People in Christ (Philadelphia: Fortress Press, 1980), p. 100.

 Daniel J. Harrington, God’s People in Christ (Philadelphia: Fortress Press, 1980), p. 100.)| false
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 Keener, Matthew, p. 535.

 Keener, Matthew, p. 535.)| false
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 Lohr, ‘Oral Techniques’, p. 427.

 Lohr, ‘Oral Techniques’, p. 427.)| false
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 Keener, Matthew, p. 435.

 Keener, Matthew, p. 435.)| false
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 Klostermann, Lukasevangelium (Tubingen: Mohr, 1919), i, p. 78; Betz, Sermon on the Mount, pp. 574–75.

 Klostermann, Lukasevangelium (Tubingen: Mohr, 1919), i, p. 78; Betz, Sermon on the Mount, pp. 574–75.)| false
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 Keener, Matthew, pp. 108-9. Other scholars who recognize that Matthew’s citation of Hos. 11.1 was intended to identify Jesus as one who would bring about a New Exodus include W.D. Davies, The Sermon on the Mount (Cambridge: Cambridge University Press, 1966), p. 15; John P. Meier, The Vision of Matthew: Christ, Church, and Morality in the First Gospel (Theological Inquiries; New York: Paulist Press, 1979), p. 55; Daniel Patte, The Gospel According to Matthew: A Structural Commentary on Matthew’s Faith (Philadelphia: Fortress Press, 1987), p. 37; Gundry, Matthew, p. 34; Craig Blomberg, Matthew (nac; Nashville: Broadman Holman, 1992), p. 67; Hagner, Matthew, pp. 36–37; Schnackenburg, Matthew, p. 25. Nolland noted that Matthew’s usage of the Hosea 11 is in line with the development of the Exodus theme in the Hebrew Bible itself. He observed: ‘Prophecy had used the Exodus pattern to speak of the return from Exile, and this in turn had become the language of eschatological expectation (see Is. 40:3–4; 42:14–55:13, passim; Ez. 20:3–44; Hos. 2:14–15; 1qs 8:12–18; etc). Matthew’s typology goes beyond this but is a development from it’. See Nolland, Matthew, p. 123 n. 160.

 Gundry, Matthew, p. 70.

 Gundry, Matthew, p. 70.)| false
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 Gerhard von Rad, The Message of the Prophets (trans. D.G.M. Stalker; New York: Harper & Row, 1965), pp. 227–28.

 Gerhard von Rad, The Message of the Prophets (trans. D.G.M. Stalker; New York: Harper & Row, 1965), pp. 227–28.)| false
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