Bauckham, “Memory,” p. 29.

 Bauckham, “Memory,” p. 29.)| false
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 Bauckham, “Memory,” p. 32.

 Bauckham, “Memory,” p. 32.)| false
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 Bauckham, “Memory,” p. 29.

 Bauckham, “Memory,” p. 29.)| false
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 Allison, Constructing Jesus, p. 16.

 Allison, Constructing Jesus, p. 16.)| false
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 Bauckham, “Memory,” p. 50.

 Bauckham, “Memory,” p. 50.)| false
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 Bauckham, “Memory,” p. 49.

 Bauckham, “Memory,” p. 49.)| false
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 Allison, Constructing Jesus, p. 8.

 Allison, Constructing Jesus, p. 8.)| false
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 Alan Kirk, “Cognition, Commemoration, and Tradition: Memory and the Historiography of Jesus Research,” Early Christianity 6 (2015), pp. 285–10, has recently gone so far as to claim that the “historiographical challenges presented by the tradition … have little to do with the qualities of eyewitness recollection.”

 Alan Kirk, “Cognition, Commemoration, and Tradition: Memory and the Historiography of Jesus Research,” Early Christianity 6 (2015), pp. 285–10, has recently gone so far as to claim that the “historiographical challenges presented by the tradition … have little to do with the qualities of eyewitness recollection.”)| false
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 Bauckham, “Memory,” p. 29.

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 C. H. Dodd, History and the Gospel (New York: Charles Scribner’s Sons, 1938), pp. 92–110. There Dodd expresses his own dependence upon Edwyn Hoskyns and Noel Davey, The Riddle of the New Testament (London: Faber & Faber, 1936), pp. 162–207.

 C. H. Dodd, History and the Gospel (New York: Charles Scribner’s Sons, 1938), pp. 92–110. There Dodd expresses his own dependence upon Edwyn Hoskyns and Noel Davey, The Riddle of the New Testament (London: Faber & Faber, 1936), pp. 162–207.)| false
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 Allison, Constructing Jesus, p. 20, n. 82. See also p. 15, n. 72, where I cite thirteen additional authors. To these one may add Norman Perrin, Rediscovering the Teaching of Jesus (New York: Harper & Row, 1967), p. 46.

 Allison, Constructing Jesus, p. 20, n. 82. See also p. 15, n. 72, where I cite thirteen additional authors. To these one may add Norman Perrin, Rediscovering the Teaching of Jesus (New York: Harper & Row, 1967), p. 46.)| false
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 David E. Aune, “Oral Tradition and the Aphorisms of Jesus,” in Jesus and the Oral Gospel Tradition (ed. Henry Wansbrough; jsntsup 64; Sheffield: jsot, 1991), pp. 240–41.

 David E. Aune, “Oral Tradition and the Aphorisms of Jesus,” in Jesus and the Oral Gospel Tradition (ed. Henry Wansbrough; jsntsup 64; Sheffield: jsot, 1991), pp. 240–41.)| false
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 Allison, Constructing Jesus, p. 9, n. 46, citing Richard J. Bauckham, Jesus and the ­Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids, mi: Eerdmans, 2006), pp. 319–57.

 Allison, Constructing Jesus, p. 9, n. 46, citing Richard J. Bauckham, Jesus and the ­Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids, mi: Eerdmans, 2006), pp. 319–57.)| false
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 Bauckham, “Memory,” p. 43.

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 Bauckham, “Memory,” p. 44, cites David B. Pillemer, Momentous Events, Vivid Memories (Cambridge, ma: Harvard University Press, 2000), p. 56, as recognizing that even though “memories of personal life episodes are generally true to the original experience … ­specific details may be omitted or misremembered and substantial distortions do occasionally occur.”

 Bauckham, “Memory,” p. 44, cites David B. Pillemer, Momentous Events, Vivid Memories (Cambridge, ma: Harvard University Press, 2000), p. 56, as recognizing that even though “memories of personal life episodes are generally true to the original experience … ­specific details may be omitted or misremembered and substantial distortions do occasionally occur.”)| false
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 Bauckham, “Memory,” p. 50.

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 Bauckham, “Memory,” p. 32.

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 Bauckham, “Memory,” p. 30.

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 Baukham, “Memory,” p. 49.

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 Bauckham, “Memory,” p. 49.

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 Bauckham, “Memory,” p. 49.

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 Bauckham, “Memory,” p. 49.

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 Bauckham, “Memory,” p. 49.

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 Bauckham, “Memory,” p. 50, thinks we need to ask, “Was the author [of Mark] in a position to know what he claims?” While the question is perfectly sensible, I do not know how to return an answer.

 Bauckham, “Memory,” p. 50, thinks we need to ask, “Was the author [of Mark] in a position to know what he claims?” While the question is perfectly sensible, I do not know how to return an answer.)| false
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