Cf. Halpern-Amaru, “Portraits of Women,” 103-4. The style and content of lab 32:1-11 closely resemble Joshua’s final speech in lab 23; see 2.2 below. While Deborah’s leadership is enhanced here via motifs related to Joshua, elsewhere Pseudo-Philo compares her with Moses: see Feldman, “Josephus’ Portrait of Deborah,” 128; Brown, No Longer Be Silent, 43-44, 48-49, 56-57; van der Horst, “Deborah and Seila,” 111-14. For the technique of accentuating Deborah’s leadership by putting speeches in her mouth, see Nickelsburg, “Good and Bad Leaders,” 56; DesCamp, Metaphor and Ideology, 247-48. The historical résumé in lab 32 is one of two given by Deborah to the people of Israel, the other being delivered prior to the war against Sisera (lab 30:5); see 2.1 below.

Cf. Halpern-Amaru, “Portraits of Women,” 103-4. The style and content of lab 32:1-11 closely resemble Joshua’s final speech in lab 23; see 2.2 below. While Deborah’s leadership is enhanced here via motifs related to Joshua, elsewhere Pseudo-Philo compares her with Moses: see Feldman, “Josephus’ Portrait of Deborah,” 128; Brown, No Longer Be Silent, 43-44, 48-49, 56-57; van der Horst, “Deborah and Seila,” 111-14. For the technique of accentuating Deborah’s leadership by putting speeches in her mouth, see Nickelsburg, “Good and Bad Leaders,” 56; DesCamp, Metaphor and Ideology, 247-48. The historical résumé in lab 32 is one of two given by Deborah to the people of Israel, the other being delivered prior to the war against Sisera (lab 30:5); see 2.1 below.)| false
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Cf. Newsom, “Rhyme and Reason,” 219.

Cf. Newsom, “Rhyme and Reason,” 219.)| false
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Jacobson, Liber Antiquitatum Biblicarum, 2:859. The depiction of God acting from heaven in the story of the tower of Babel is further influenced by the biblical source (Gen 11:4, 7). For its presence in the account of the Akedah in lab 32:4 (cf. Gen 22:11), see Murphy, Pseudo-Philo, 144, 146. For heavens/heavenly bodies in the second section of the résumé, see 1.2 below.

Jacobson, Liber Antiquitatum Biblicarum, 2:859. The depiction of God acting from heaven in the story of the tower of Babel is further influenced by the biblical source (Gen 11:4, 7). For its presence in the account of the Akedah in lab 32:4 (cf. Gen 22:11), see Murphy, Pseudo-Philo, 144, 146. For heavens/heavenly bodies in the second section of the résumé, see 1.2 below.)| false
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Murphy, Pseudo-Philo, 146. While the résumé does not adduce the divine promises, the poetic section of Deborah’s song depicts God’s favouring of Israel as the fulfillment of His pledge (lab 32:12-13). For Abraham’s age at the time of Isaac’s birth in other Second Temple historical surveys, cf. 4Q180 2-4 i; Heb 11:11-12; 1 Clem. 10:7. For the former, see D. Dimant, “Pesher on the Periods (4Q180) and 4Q181,” in History, Ideology and Bible Interpretation in the Dead Sea Scrolls, fat 90 (Tübingen: Mohr Siebeck, 2014), 385-404.

Murphy, Pseudo-Philo, 146. While the résumé does not adduce the divine promises, the poetic section of Deborah’s song depicts God’s favouring of Israel as the fulfillment of His pledge (lab 32:12-13). For Abraham’s age at the time of Isaac’s birth in other Second Temple historical surveys, cf. 4Q180 2-4 i; Heb 11:11-12; 1 Clem. 10:7. For the former, see D. Dimant, “Pesher on the Periods (4Q180) and 4Q181,” in History, Ideology and Bible Interpretation in the Dead Sea Scrolls, fat 90 (Tübingen: Mohr Siebeck, 2014), 385-404.)| false
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Jacobson, Liber Antiquitatum Biblicarum, 2:873. For Esau’s evil conduct vs. being loved, cf. Jub. 19:16-21, 35:13. See A. Livneh, “The ‘Beloved Sons’ of Jubilees,” jaj 6 (2015): 85-96.

Jacobson, Liber Antiquitatum Biblicarum, 2:873. For Esau’s evil conduct vs. being loved, cf. Jub. 19:16-21, 35:13. See A. Livneh, “The ‘Beloved Sons’ of Jubilees,” jaj 6 (2015): 85-96.)| false
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Jacobson, Liber Antiquitatum Biblicarum, 2:874. Cf. the story of the Exodus in lab 8:11-9:2, in which the sequence likewise closely parallels Num 20:15-16/Deut 26:5-7: the descent to Egypt–Jacob’s descendants’ multiplying–Pharaoh’s mistreatment of the Israelites–their cry.

Jacobson, Liber Antiquitatum Biblicarum, 2:874. Cf. the story of the Exodus in lab 8:11-9:2, in which the sequence likewise closely parallels Num 20:15-16/Deut 26:5-7: the descent to Egypt–Jacob’s descendants’ multiplying–Pharaoh’s mistreatment of the Israelites–their cry.)| false
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See Delling, “Von Morija zum Sinai,” 11.

See Delling, “Von Morija zum Sinai,” 11.)| false
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Cf. Jacobson, Liber Antiquitatum Biblicarum, 2:859; Fisk, Do You Not Remember? 250-51.The theme of heavenly bodies assisting Israel is also prominent in the second—poetic—section of Deborah’s song; cf. esp. lab 32:14-17. Cf. also Deborah’s allusion to the role of the stars in the battle against Sisera in her final testament (lab 33:5).

Cf. Jacobson, Liber Antiquitatum Biblicarum, 2:859; Fisk, Do You Not Remember? 250-51.The theme of heavenly bodies assisting Israel is also prominent in the second—poetic—section of Deborah’s song; cf. esp. lab 32:14-17. Cf. also Deborah’s allusion to the role of the stars in the battle against Sisera in her final testament (lab 33:5).)| false
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Brown, No Longer Be Silent, 56; Jacobson, Liber Antiquitatum Biblicarum, 2:858.

Brown, No Longer Be Silent, 56; Jacobson, Liber Antiquitatum Biblicarum, 2:858.)| false
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Cf. Brown, No Longer Be Silent, 57. For the biblical background of lab 32:9, see Jacobson, Liber Antiquitatum Biblicarum, 2:880-81. For the sky and earth as witnesses, cf. lab 62:10. In the second unit of Deborah’s song in lab, the sea, stars, and trumpets are said to be witnesses (lab 32:14, 17-18). For the theme of testimony in the context of the giving of the Torah, cf. lab 11:2 (cf. Deut 31:26); Jacobson, Liber Antiquitatum Biblicarum, 1:451.

Cf. Brown, No Longer Be Silent, 57. For the biblical background of lab 32:9, see Jacobson, Liber Antiquitatum Biblicarum, 2:880-81. For the sky and earth as witnesses, cf. lab 62:10. In the second unit of Deborah’s song in lab, the sea, stars, and trumpets are said to be witnesses (lab 32:14, 17-18). For the theme of testimony in the context of the giving of the Torah, cf. lab 11:2 (cf. Deut 31:26); Jacobson, Liber Antiquitatum Biblicarum, 1:451.)| false
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Cf. Murphy, Pseudo-Philo, 229-33.

Cf. Murphy, Pseudo-Philo, 229-33.)| false
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