Recent scholarship has maintained that the Dionysian rites of 2 Macc 6:7b are not historical because evidence of this cult in Seleukid official policy is seen as meager at best. A review of Antiochus IV’s coinage, his procession at Daphne, his designation of Geron the Athenian as enforcer of the imposed cult, and other allusions to promiscuity in the Temple may indicate that this reference to Dionysian practices is at least plausible.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Attridge, Harold W. “Historiography.” In Jewish Writings of the Second Temple Period, ed. Michael E. Stone (Philadelphia: Fortress, 1984), 157-184.
Baldwin, Joyce G. Daniel (Downers Grove, IL: InterVarsity Press, 1978).
Bevan, A. A. A Short Commentary on the Book of Daniel (Cambridge: Cambridge University Press, 1892).
Boardman, John. The Triumph of Dionysos: Convivial Processions from Antiquity to the Present Day (Oxford: Archaeopress, 2014).
Bunge, J. G. “Der ‘Gott der Festungen’ und der ‘Liebling der Frauen’: Zur Identifizierung der Götter in Dan. 11, 36-39.” Journal for the Study of Judaism 4 (1973), 177-182.
Burkert, Walter. Ancient Mystery Cults (Cambridge, MA: Harvard University Press, 1987).
Burstein, Stanley M. The Hellenistic Age from the Battle of Ipsos to the Death of Kleopatra VII (Cambridge: Cambridge University Press, 1985).
Charles, R. H. A Critical and Exegetical Commentary on the Book of Daniel (Oxford: Clarendon, 1929).
Collins, John J. Daniel: A Commentary on the Book of Daniel (Minneapolis: Fortress, 1993).
Cousland, J. R. C. “Dionysus theomachos? Echoes of the Bacchae in 3 Maccabees.” Biblica 82 (2001), 539-548.
Croy, N. Clayton. 3 Maccabees (Leiden: Brill, 2006).
Detienne, M. Dionysos at Large (Cambridge, MA: Harvard University Press, 1989).
Doran, Robert. 2 Maccabees (Minneapolis: Fortress, 2012).
Driver, Samuel Rolles. The Book of Daniel (Cambridge: Cambridge University Press, 1900).
Erikson, Kyle. “Zeus to Apollo and Back Again: shifts in Seleucid policy and iconography.” In Art in the Round: New Approaches to Ancient Coin Iconography, ed. S. Krmnicek and N. Baylor (Rahden: Leidorf, 2014), 97-108.
Fraser, Paul M. Ptolemaic Alexandria (London: Oxford University Press, 1972).
Goldingay, John E. Daniel (Dallas: Nelson, 1989).
Goldstein, Jonathan A. I Maccabees (Garden City, NJ: Doubleday, 1976).
Goldstein, Jonathan A. II Maccabees (Garden City, NJ: Doubleday, 1983).
Gottheil, Richard and Samuel Krauss. “Dionysus, Festival of.” Jewish Encyclopedia (New York: Funk and Wagnalls, 1906), 4:608-609.
Gowan, Donald E. Daniel (Nashville: Abingdon, 2001).
Graf, Fritz. “Dionysia.” Brill’s New Pauly (2004), 4:470.
Hadley, R. A. “Seleucus, Dionysus, or Alexander?” The Numismatic Chronicle 14 (1974), 9-13.
Hartman, Louis F. and Alexander A. Di Lella. The Book of Daniel: A New Translation with Introduction and Commentary (New York: Doubleday, 1977).
Herrman, Peter. “Antiochos der Grosse und Teos.” Anadolu 9 (1965), 22-159.
Honigman, Sylvie. Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion against Antiochus IV (Oakland: University of California Press, 2014).
Houghton, Arthur, Catherine Lorber and Oliver Hoover. Seleucid Coins II, I (Lancaster, PA: ANS, 2008).
Jameson, Michael. “The Asexuality of Dionysus.” In Sex and Difference in Ancient Greece and Rome, ed. M. Golden and P. Toohey (Edinburgh: Edinburgh University Press, 2003), 319-333.
Kerényi, Karl. Dionysos: Archetypal Image of Indestructible Life (Princeton: Princeton University Press, 1976).
Köhler, J. Pompai. Untersuchungen zur hellenistischen Festkultur (Frankfurt am Main: P. Lang, 1996).
Kosmin, Paul J. The Land of the Elephant Kings: Space, Territory and Ideology in the Seleucid Empire (Cambridge, MA: Harvard University Press, 2014).
Kraemer, Ross S. “Ecstasy and Possession: The Attraction of Women to the Cult of Dionysus.” Harvard Theological Review 72 (1979), 55-80.
Miller, Stephen R. Daniel (Nashville: B & H, 1994).
Montgomery, James A. A Critical and Exegetical Commentary on the Book of Daniel (New York: Scribner’s Sons, 1927).
Newsom, Carol A. Daniel (Louisville: Westminster, 2014).
Piotrkowski, Meron M. “Re-evaluating 3 Maccabees: an Oniad Composition?” In Jüdisch- hellenistische Literatur in ihrem interkulturellen Kontext, ed. Martina Hirschberger (Frankfurt am Main: Lang, 2012), 1-26.
Porteous, Norman W. Daniel (OTL; Philadelphia: Westminster, 1965).
Portier-Young, Anathea E. Apocalypse Against Empire: Theologies of Resistance in Early Judaism (Grand Rapids, MI: Eerdmans, 2011).
Redditt, Paul L. Daniel (Sheffield: Sheffield Academic Press, 1999).
Schlesier, Renate. “Dionysus.” Brill’s New Pauly (2004), 4:498-502.
Schürer, Emil. “Zu II Mcc 6, 7 (monatliche Geburtstagsfeier).” Zeitschrift für die neutestamentliche Wissenschaft 2 (1901), 48-52.
Schwartz, Daniel R. 2 Maccabees (Berlin: De Gruyter, 2008).
Seow, C. L. Daniel (Louisville: Westminster, 2003).
Simon, Erika. Festivals of Attica: An Archaeological Commentary (Madison, WI: University of Wisconsin Press, 1983).
Strootman, Rolf. “Antiochos IV and Rome: The Festival of Daphne (Syria), the Treaty of Apameia and the Revival of Seleukid Expansionism in the West.” Latomus (forthcoming, 2017).
Trzaskoma, Stephen M., R. Scott Smith, and Stephen Brunet, eds. Anthology of Classical Myth (Indianapolis: Hackett, 2004).
VanderKam, James C. “2 Maccabees 6,7a and Calendrical Change in Jerusalem,” Journal for the Study of Judaism 12 (1981), 52-74.
Welles, C. Bradford. Royal Correspondence in the Hellenistic Period (Chicago: Ares, 1934).
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 598 | 86 | 8 |
Full Text Views | 317 | 7 | 0 |
PDF Views & Downloads | 210 | 17 | 0 |
Recent scholarship has maintained that the Dionysian rites of 2 Macc 6:7b are not historical because evidence of this cult in Seleukid official policy is seen as meager at best. A review of Antiochus IV’s coinage, his procession at Daphne, his designation of Geron the Athenian as enforcer of the imposed cult, and other allusions to promiscuity in the Temple may indicate that this reference to Dionysian practices is at least plausible.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 598 | 86 | 8 |
Full Text Views | 317 | 7 | 0 |
PDF Views & Downloads | 210 | 17 | 0 |