The audience for the book of Baruch is portrayed as a subjugated and demoralized transnational group struggling to develop viable forms of subjectivity in the wake of self-inflicted trauma. At the heart of the book is a liturgical poem about the law and wisdom that summons its readers to repent, rather than surrender their “glory” to foreign entities (3:9–4:4). Inspecting the poem alongside the oracle against Tyre in Ezek 28 and the nomistic poem about wisdom in T. Levi 13 sheds light on a number of the poem’s features, including its configurations of myth, its rubrics of agency, and its relation to other parts of the book.
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All Time | Past 365 days | Past 30 Days | |
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The audience for the book of Baruch is portrayed as a subjugated and demoralized transnational group struggling to develop viable forms of subjectivity in the wake of self-inflicted trauma. At the heart of the book is a liturgical poem about the law and wisdom that summons its readers to repent, rather than surrender their “glory” to foreign entities (3:9–4:4). Inspecting the poem alongside the oracle against Tyre in Ezek 28 and the nomistic poem about wisdom in T. Levi 13 sheds light on a number of the poem’s features, including its configurations of myth, its rubrics of agency, and its relation to other parts of the book.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 174 | 174 | 23 |
Full Text Views | 6 | 6 | 2 |
PDF Views & Downloads | 16 | 16 | 6 |