D. Iancu-Agou, “La pratique du latin chez les médecins juifs et néophytes de Provence médiévale,” in Latin into Hebrew, 1:85–102; Joseph Shatzmiller, “Jacob ben Elie, traducteur, multilinge à Venise à la fin du xiiie siècle,” Gli Ebrei e le scienze: The Jews and the Sciences, Micrologus 9 (Florence: sismel, 2001), 195–202.

D. Iancu-Agou, “La pratique du latin chez les médecins juifs et néophytes de Provence médiévale,” in Latin into Hebrew, 1:85–102; Joseph Shatzmiller, “Jacob ben Elie, traducteur, multilinge à Venise à la fin du xiiie siècle,” Gli Ebrei e le scienze: The Jews and the Sciences, Micrologus 9 (Florence: sismel, 2001), 195–202.)| false
• Search Google Scholar
• Export Citation

Gad Freudenthal, “The Father of the Latin-into-Hebrew Translations: ‘Doeg the Edomite,’ the Twelfth-Century Repentant Convert,” in Latin into Hebrew, 1:105–120.

Gad Freudenthal, “The Father of the Latin-into-Hebrew Translations: ‘Doeg the Edomite,’ the Twelfth-Century Repentant Convert,” in Latin into Hebrew, 1:105–120.)| false
• Search Google Scholar
• Export Citation

H. Schirmann, Hebrew Poetry in Spain and Provençe (Jerusalem: Bialik Institute, 1961), 1.2:557–575 (in Hebrew). See also the discussion of Ben Menachem concerning the motif of misfortune in Naphtali Ben Menachem, “Ha-Ra’aba’s Complaint about his Misfortune,” Sinai 24 (1948): 68–71 (in Hebrew).

H. Schirmann, Hebrew Poetry in Spain and Provençe (Jerusalem: Bialik Institute, 1961), 1.2:557–575 (in Hebrew). See also the discussion of Ben Menachem concerning the motif of misfortune in Naphtali Ben Menachem, “Ha-Ra’aba’s Complaint about his Misfortune,” Sinai 24 (1948): 68–71 (in Hebrew).)| false
• Search Google Scholar
• Export Citation

Schmitt, The Conversion of Herman, 68–69.

Schmitt, The Conversion of Herman, 68–69.)| false
• Search Google Scholar
• Export Citation

See Elaine Wertheimer, “Converso ‘Voices’ in Fifteenth- and Sixteenth-Century Spanish Literature,” in Conversos and Moriscos in Late Medieval Spain and Beyond: Departures and Change, ed. Kevin Ingram (Leiden: Brill, 2009), 97–119. See also Amy Aronson-Friedman and Gregory B. Kaplan, eds., Marginal Voices: Studies in Converso Literature of Medieval and Golden Age Spain (Leiden: Brill, 2012).

See Elaine Wertheimer, “Converso ‘Voices’ in Fifteenth- and Sixteenth-Century Spanish Literature,” in Conversos and Moriscos in Late Medieval Spain and Beyond: Departures and Change, ed. Kevin Ingram (Leiden: Brill, 2009), 97–119. See also Amy Aronson-Friedman and Gregory B. Kaplan, eds., Marginal Voices: Studies in Converso Literature of Medieval and Golden Age Spain (Leiden: Brill, 2012).)| false
• Search Google Scholar
• Export Citation

Shatzmiller, Jews, Medicine, 80.

Shatzmiller, Jews, Medicine, 80.)| false
• Search Google Scholar
• Export Citation

Joseph Ziegler, “Religion and Medicine: On the Adaptation of Latin and Vernacular Medical Texts to Hebrew Readership,” Würzburger medizinhistorische Mitteilungen 18 (1999): 149–158.

Joseph Ziegler, “Religion and Medicine: On the Adaptation of Latin and Vernacular Medical Texts to Hebrew Readership,” Würzburger medizinhistorische Mitteilungen 18 (1999): 149–158.)| false
• Search Google Scholar
• Export Citation

Katelyn Mesler, “The Three Magi and Other Christian Motifs in Medieval Hebrew Medical Incantations: A Study in the Limits of Faithful Translation,” in Latin into Hebrew : 1:161–218. See also, Cohen-Hanegbi, “Transmitting Medicine,” 132–134.

Katelyn Mesler, “The Three Magi and Other Christian Motifs in Medieval Hebrew Medical Incantations: A Study in the Limits of Faithful Translation,” in Latin into Hebrew: 1:161–218. See also, Cohen-Hanegbi, “Transmitting Medicine,” 132–134.)| false
• Search Google Scholar
• Export Citation

Mesler, “The Three Magi,” 164–191; and Cohen-Hanegbi, “Transmitting Medicine,” 132–134. Bernard’s passage also attracted some discussion of the relationship between magic, medicine, and religion. See Demaitre, Doctor Bernard, 159; Lea T. Olsan, “Charms and Prayers in Medieval Medical Theory and Practice,” Social History of Medicine 16.3 (2003): 352–353.

Mesler, “The Three Magi,” 164–191; and Cohen-Hanegbi, “Transmitting Medicine,” 132–134. Bernard’s passage also attracted some discussion of the relationship between magic, medicine, and religion. See Demaitre, Doctor Bernard, 159; Lea T. Olsan, “Charms and Prayers in Medieval Medical Theory and Practice,” Social History of Medicine 16.3 (2003): 352–353.)| false
• Search Google Scholar
• Export Citation

See Mesler, “The Three Magi,” 171–178.

See Mesler, “The Three Magi,” 171–178.)| false
• Search Google Scholar
• Export Citation

Eleazar Gutwirth, “Dialogue and the City, circa 1400: Pero Ferruz and the Rabbis of Alcalá,” Jewish History 21 (2007): 43–67, esp. 57–58.

Eleazar Gutwirth, “Dialogue and the City, circa 1400: Pero Ferruz and the Rabbis of Alcalá,” Jewish History 21 (2007): 43–67, esp. 57–58.)| false
• Search Google Scholar
• Export Citation

Richard Newhauser, The Treatise on Vices and Virtues in Latin and the Vernacular (Turnhout: Brepols, 1993). In the following century there were even Hebrew adaptations to this genre: Ram Ben-Shalom, “The First Jewish Work on the Seven Sins and the Four Virtues,” Mediaeval Studies 75 (2013): 205–270.

Richard Newhauser, The Treatise on Vices and Virtues in Latin and the Vernacular (Turnhout: Brepols, 1993). In the following century there were even Hebrew adaptations to this genre: Ram Ben-Shalom, “The First Jewish Work on the Seven Sins and the Four Virtues,” Mediaeval Studies 75 (2013): 205–270.)| false
• Search Google Scholar
• Export Citation

Ram Ben-Shalom, pp. 487–491. See also Na’ama Cohen-Hanegbi, Accidents of the Soul: Physicians and Confessors on the Conception and Treatment of Emotions in Italy and Spain, 12th–15th Centuries (PhD diss., Hebrew University of Jerusalem, Jerusalem, 2011), 80–81, 251.

Maaike Van Der Lugt, Le Ver, le démon et la vierge : Les théories médiévales de la génération extraordinaire (Paris: Les Belles Lettres, 2004), 258.

Maaike Van Der Lugt, Le Ver, le démon et la vierge : Les théories médiévales de la génération extraordinaire (Paris: Les Belles Lettres, 2004), 258.)| false
• Search Google Scholar
• Export Citation

Quoted in Maaike van der Lugt, Le Ver, le démon et la vierge, 101.

Quoted in Maaike van der Lugt, Le Ver, le démon et la vierge, 101.)| false
• Search Google Scholar
• Export Citation

Van der Lugt, Le ver, 99–103, 129.

Van der Lugt, Le ver, 99–103, 129.)| false
• Search Google Scholar
• Export Citation

Ziegler, Medicine and Religion, 259–267; Chiara Crisciani, “History, Novelty and Progress in Scholastic Medicine,” in Osiris, 2nd Series, 6 (1990): 118–139.

Ziegler, Medicine and Religion, 259–267; Chiara Crisciani, “History, Novelty and Progress in Scholastic Medicine,” in Osiris, 2nd Series, 6 (1990): 118–139.)| false
• Search Google Scholar
• Export Citation

William J. Courtenay, “Curers of Body and Soul: Medical Doctors as Theologians,” in Religion and Medicine in the Middle Ages, ed. Peter Biller and Joseph Ziegler (Woodbridge: York Medieval Press, 2001), 69–75.

William J. Courtenay, “Curers of Body and Soul: Medical Doctors as Theologians,” in Religion and Medicine in the Middle Ages, ed. Peter Biller and Joseph Ziegler (Woodbridge: York Medieval Press, 2001), 69–75.)| false
• Search Google Scholar
• Export Citation

Joseph Ziegler, “Bodies, Diseases, and the Preservation of Health as Foci of Inter-Religious Encounters in the Middle Ages,” in Médecine et religion: Compétitions, collaborations, conflits (xii–xx siècles), ed. Luc Berlivet, Sara Cabibbo, Maria Pia Donato, Raimondo Michetti, and Marilyn Nicoud (Rome: École française de Rome, 2013), 43–63.

Joseph Ziegler, “Bodies, Diseases, and the Preservation of Health as Foci of Inter-Religious Encounters in the Middle Ages,” in Médecine et religion: Compétitions, collaborations, conflits (xii–xx siècles), ed. Luc Berlivet, Sara Cabibbo, Maria Pia Donato, Raimondo Michetti, and Marilyn Nicoud (Rome: École française de Rome, 2013), 43–63.)| false
• Search Google Scholar
• Export Citation