This article demonstrates how Rūmī has made use of the Iranian musical system and Persian classical prosody, two separate semiotic systems with overlapping forms and aesthetic principles, in order to create a hybrid semiotic system in his poetry. His poetic feat can be observed through a comparative analysis of the linguistic and musical components of his poems in the Divān-e Shams-e Tabrizi, used extensively in the sacred tradition of samāʿ as well as in Iranian musical performances. This essay shows how the systematic use of rhythm and music in versification reaches new heights in Rumi’s ghazals, where the combination of language and music gives birth to a transcendental mode of expression devised with the aim of expressing the ineffable Ultimate Truth. Rumi employed this unique sign system to communicate a mystical message that cannot be conveyed using ordinary language. His unparalleled means of expression, in direct relation with the mystic experience of wajd, is used to incarnate what Sufis call maʿnā (the archetypal meaning). These archetypal ideas cannot be understood through dialectic means of the intellect but can only be taken in by the heart of the mystic in a state of ecstasy.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Aflākī, Shams al-Dīn Aḥmad. Manāqib al-ʿārifīn, ed. Tahsin Yāzījī. 2 vols. Tehran: Dunyā-yi Kitāb, 1362 A.Hsh./1983.
Aḥmadnizhād, Kāmil and Shīva Kamālī-Aṣl. ʿArūḍ va qāfiya. Tehran: Āyīj 1385 A.Hsh./2006.
Anvar, Leili. ‘La poésie amoureuse, une anti-philosophie’. Interview by Adèle Van Reeth. Les Chemins de la philosophie, in Philosophies d’Iran 2/4, Radio France Culture, 12 December 2017. Audio available at: https://www.franceculture.fr/emissions/les-chemins-de-la-philosophie/philosophies-diran-24-la-poesie-amoureuse-une-anti-philosophie (accessed 15 May 2019).
Anvar, Leili. ‘La poésie mystique’. Interview by Abdennour Bidar. Cultures d’Islam, Radio France Culture, 24 April 2015. Audio available at: https://www.franceculture.fr/emissions/cultures-d-islam/la-poesie-mystique (accessed 15 May 2019).
Anvar, Leili. ‘Rumï avec Leili Anvar’. Interview by Frédéric Lenoir. Les racines du ciel, Radio France Culture, 19 July 2011. Audio available at: https://www.franceculture.fr/emissions/les-racines-du-ciel/rumi-avec-leili-anvar (accessed 15 May 2019).
Arberry, Arthur John (trans.). Mystical Poems of Rumi, ed. Franklin Lewis and Hasan Javadi. Chicago: University of Chicago Press 2009.
Bacry, Patrick. Les figures de style: Et autres procédés stylistiques. Collection Sujets. Paris: Belin 1992.
Baqlī Shīrāzī, Ruzbahān. Sharh-i Shathīyāt: Commentaire sur les paradoxes des soufis, ed. Henry Corbin. Paris and Tehran: Département d’Iranologie de l’Institut franco-iranien 1966.
Benveniste, Émile. Problèmes de linguistique générale. 2 vols. Paris: Gallimard 1974.
Cakmak, Yusuf O., Gaẓanfer Ekinci, Armin Heinecke, and Safiye Çavdar. ‘A Possible Role of Prolonged Whirling Episodes on Structural Plasticity of the Cortical Networks and Altered Vertigo Perception: The Cortex of Sufi Whirling Dervishes’. Frontiers in Human Neuroscience, 23 January 2017. Available at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5253366 (accessed 15 May 2019).
Corbin, Henry. Corps spirituel et terre céleste: De l’Iran mazdéen à l’Iran shïʾite. Paris: Buchet-Chastel 1990.
Corbin, Henry. En Islam iranien: Aspects spirituels et philosophiques. 4 vols.Collection Tel (no. 189). Paris: Gallimard 1991.
Corbin, Henry. ‘La philosophie islamique depuis la mort d’Averroës jusquʾà nos jours’, in Histoire de la philosophie, vol. 3: Du XIXe siècle à nos jours, ed. Yvon Belaval. Encyclopédie de la Pléiade. Paris: Gallimard 1974, pp. 1065–1188.
Corbin, Henry. ‘La philosophie islamique: des origines à la mort d’Averroës’, in Histoire de la philosophie, vol. 1, ed. Yvon Bellaval. Encyclopédie de la Pléiade. Paris: Gallimard 1969, pp. 1048–1197.
During, Jean and Zia Mirabdolbaghi. The Art of Persian Music: Lessons from Master Dariush Safvat, trans. (from French and Persian) Manuchehr Anvar. Washington, DC: Mage 1991.
Elwell-Sutton, L. P. The Persian Metres. Cambridge: Cambridge University Press 1976.
Ernst, Carl W. Words of Ecstasy in Sufism. Albany: SUNY 1985.
Farhat, Hormoz. The Dastgah Concept in Persian Music. Cambridge Studies in Ethnomusicology. Cambridge: Cambridge University Press 2004.
Gamard, Ibrahim W. and Rawan Farhadi (trans.). The Quatrains of Rūmī: Rubaʿiyat- Jalaluddin Muhammad Balkhī-Rūmī. San Rafael, CA: Sufi Dari Books 2008.
Hāfiẓ Shīrāzī, Khwāja Shams al-Dīn Muḥammad. Dīwān-i Hāfiz, ed. Muḥammad Qazvīnī and Qāsim Ghanī. Tehran: Yasāvulī 1379 A.Hsh./2000.
Ḥaydarkhānī, Ḥusayn. Samāʿ-i ʿirfānī. Tehran: Sanāʾī 1387 A.Hsh./2008.
Hegel, Georg Wilhelm Friedrich. Aesthetics: Lectures on Fine Art, trans. T. M. Knox. 2 vols. Oxford: Clarendon Press 1975.
Hjelmslev, Louis. Prolegomena to a Theory of Language, trans. Francis J. Whitfield. Madison: University of Wisconsin Press 1961 (1943).
Hodgson, Marshall G. S. The Venture of Islam, vol. 2: The Expansion of Islam in the Middle Periods. Chicago: University of Chicago Press 1977.
Humāʾī, Jalāl al-Dīn. Funūn-i balāghat va ṣanāʿāt-i adabī. Tehran: Nashr-i Namā 1367 A.Hsh./1988.
Ilahi-Ghomshei, Husayn. ‘The Symphony of Rūmī’, in The Philosophy of Ecstasy: Rumi and the Sufi Tradition, ed. Leonard Lewisohn. Bloomington, IN: World Wisdom 2014, pp. 3–34.
Jakobson, Roman. ‘Linguistics and Poetics’, in Style in Language, ed. T. Sebeok. Cambridge, MA: MIT Press 1960, pp. 350–377.
Jakobson, Roman. On Language, ed. Linda Waugh and Monique Monville-Burston. Cambridge: Harvard University Press 1995 (1932).
Jalāli, Muḥammad Amīr. Nigāhī tawṣīfī-taḥlīlī bi ʿarūḍ va qāfiya-yi shiʿr-i pārsī. Tehran: ʿIlmī 1396 A.Hsh./2018.
Keeler, Annabel. ʿRūmī and Bāyāzīd: Hagiographical Moments in the Mathnawī-yi maʿnawī’, Mawlana Rumi Review VIII (2017), pp. 110–135.
Keshavarz, Fatemeh. Reading Mystical Lyric: The Case of Jalal al-Din Rumi. Columbia, SC: University of South Carolina Press 2014 (2004).
Khānlarī, Parvīz Nātil. Wazn-i shiʿr-i fārsī. Tehran: Bunyād-i Farhang-i Īrān 1345 A.Hsh./1966.
Lewis, Franklin D. Rumi Past and Present, East and West: The Life, Teachings, and Poetry of Jalal al-Din Rumi, 2nd ed. Oxford: Oneworld 2007.
Lewisohn, Leonard. Beyond Faith and Infidelity: The Sufi Poetry and Teachings of Maḥmūd Shabistarī. Richmond: Curzon Press 1995.
Lewisohn, Leonard (ed.). The Philosophy of Ecstasy: Rumi and the Sufi Tradition. Bloomington, IN: World Wisdom 2014.
Lewisohn, Leonard. ‘The Sacred Music of Islam: Samāʿ in the Persian Sufi Tradition’, British Journal of Ethnomusicology 6 (1997), pp. 1–33.
Nāẓirī, Shahrām and Jalāl Dhulfunūn. Ātash dar nayistān [Fire in Reed Bed]. Album 57:00. Tehran: 1367 A.Hsh./1988. Audio available at: https://www.youtube.com/watch?v=oxJU3HdxSb4 (accessed 15 May 2019).
Rūmī, Mawlānā Jalāl al-Dīn Muḥammad. Fīhi mā fīh, ed. Badīʿ al-Zamān Furūzānfar. Tehran: Dānishgāh-i Tihrān 1330 A.Hsh./1951.
Rūmī, Mawlānā Jalāl al-Dīn Muḥammad. Kulliyyāt-i Shams yā Dīvān-i kabīr, ed. Badīʿ al-Zamān Furūzānfar. 10 vols. Tehran: Intishārāt-i Dānishgāh-i Tihrān 1957–1967; repr. Amīr Kabīr 1355 A.Hsh./1976).
Rūmī, Mawlānā Jalāl al-Dīn Muḥammad. Mathnawī-i maʿnavī, bar asās-i nuskha-yi Lāydin [based on the Leiden version], ed. Reynold Alleyne Nicholson 1925. Tehran: Amīr-Kabīr 1362 A.Hsh./1983.
Safavi, Seyed Ghahreman and Simon Weightman. Rumi’s Mystical Design: Reading the Mathnawi, Book One. Albany: State University of New York Press 2009.
Sajjādī, Sayyid Jaʿfar. Farhang-i iṣṭilāhāt va taʿbīrāt-i ʿirfānī, 2nd ed. Tehran: Intishārāt-i Ṭahūrī 1370 A.Hsh./1991.
Schimmel, Annemarie. Calligraphy and Islamic Culture. London: I. B. Tauris & Co. 1990.
Schimmel, Annemarie. As through a Veil: Mystical Poetry in Islam. Oxford: Oneworld 2001.
Schimmel, Annemarie. Mystical Dimensions of Islam, foreword by Carl W. Ernst. Chapel Hill: University of North Carolina Press 2011.
Shabistarī, Shaykh Maḥmūd. Gulshan-i rāz [The Garden of Mystery], ed. Muḥammad Kāẓimī. Tehran: Intishārāt-i Najm-i Kubrā 1386 A.Hsh./2007.
Shafīʿī-Kadkanī, Muḥammad-Riḍā (ed.). Ghazaliyyāt-i Shams-i Tabrīzī. Tehran: Sukhan 1387 A.Hsh./2008.
Shafīʿī-Kadkanī, Muḥammad-Riḍā. Mūsīqī-yi shiʿr. Tehran: Intishārāt-i Khāvarān 1368 A.Hsh./1989.
Shafīʿī-Kadkanī, Muḥammad-Riḍā. Ṣuwar-i khiyāl dar shiʿr-i pārsī. Tehran: Intishārāt-i Nīl 1350 A.Hsh./1971.
Shamīsā, Sīrūs. ʿArūḍ va qāfiya. 14th ed. Tehran: Dānishgāh-i Payām-i Nūr 1383 A.Hsh./2004.
Shamīsā, Sīrūs. Sabkshināsī-yi shiʿr. 9th ed. Tehran: Firdaws 1380 A.Hsh./2001.
Shamīsā, Sīrūs. Sayr-i rubāʾī dar shiʿr-i fārsī. Tehran: Āshtiyānī 1363 A.Hsh./1984.
Shaw, Philippe. The Sublime. London: Routledge 2006.
Sitāyishgar, Mahdī. Rubāb-i Rūmī: Gashtī dar raftār va āthār-i musīqī-yi jamāl-āfarīn-i Jalāl al-Dīn Muḥammad Balkhī (Mawlawī). 2 vols. Tehran: Intishārāt-i Shirkat-i Taʿāwunī-yi Kār-āfarīnān-i Farhang va Hunar 1384 A.Hsh./2005.
Talâʾī, Dariush (ed.). Radīf-i Mīrzā ʿAbdullāh, nutnivīsī-i āmūzishī va taḥlīlī [Mirzā ʿAbdullāh’s Radīf, analytical and pedagogical notation]. Tehran: Nashr-i Nay 1393 A.Hsh./2014.
Talâʾi, Dariush. Traditional Persian Art Music: The Radif of Mirza Abdollah: Musical Notation, Commentary and Performance by Dariush Talâʾī, trans. Manoochehr Sadeghi. Costa Mesa, CA: Mazda 2000.
Theisen, Finn. A Manual of Classical Persian Prosody: With Chapters on Urdu, Karakhanidic and Ottoman Prosody. Wiesbaden: Harrassowitz Verlag 1982.
Yarshater, Ehsan. ‘Affinities between Persian Poetry and Music’, in Studies in Art and Literature of the Near East, ed. Peter Chelkowski. New York: New York University Press 1974.
Zargar, Cyrus Ali. Sufi Aesthetics: Beauty, Love, and the Human Form in the Writings of Ibn ʿArabi and ʿIraqi. Columbia, SC: University of South Carolina Press 2011.
Zarrīnkūb, ʿAbd al-Ḥusayn. Sirr-i nay: Naqd va sharḥ-i taḥlīlī va taṭbīqī-i Mathnawī. 2 vols. Tehran: ʿIlmī 1368 A.Hsh./1987.
Zonis, Ella. Classical Persian Music: An Introduction. Cambridge: Harvard University Press 1973.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 779 | 299 | 80 |
Full Text Views | 52 | 8 | 0 |
PDF Views & Downloads | 92 | 12 | 0 |
This article demonstrates how Rūmī has made use of the Iranian musical system and Persian classical prosody, two separate semiotic systems with overlapping forms and aesthetic principles, in order to create a hybrid semiotic system in his poetry. His poetic feat can be observed through a comparative analysis of the linguistic and musical components of his poems in the Divān-e Shams-e Tabrizi, used extensively in the sacred tradition of samāʿ as well as in Iranian musical performances. This essay shows how the systematic use of rhythm and music in versification reaches new heights in Rumi’s ghazals, where the combination of language and music gives birth to a transcendental mode of expression devised with the aim of expressing the ineffable Ultimate Truth. Rumi employed this unique sign system to communicate a mystical message that cannot be conveyed using ordinary language. His unparalleled means of expression, in direct relation with the mystic experience of wajd, is used to incarnate what Sufis call maʿnā (the archetypal meaning). These archetypal ideas cannot be understood through dialectic means of the intellect but can only be taken in by the heart of the mystic in a state of ecstasy.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 779 | 299 | 80 |
Full Text Views | 52 | 8 | 0 |
PDF Views & Downloads | 92 | 12 | 0 |