Manuel Vásquez’s Beyond Belief richly examines the prospects of rooting the study of religion more seriously within the imperatives of materialist theory. His study also prompts scholars to consider how attention to the body has been shaped by race and empire. In this essay, I reflect on how the linkage of religion, race, and empire has shaped the imperial history of imagining dark bodies and matter more broadly. I conclude that the ethnographic turn within studies of Western religious subjects signals an important, generative shift in scholarship, one that enables a more rigorous, materially-centered interpretation of Western religious subjectivity.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Crone G. R. The Voyages of Cadamosto and Other Documents on Western Africa in the Second Half of the Fifteenth Century 1967 Nendeln, Liechtenstein Kraus Reprint
Fausto-Sterling Anne Sexing the Body: Gender Politics and the Construction of Sexuality 2000 New York, NY Basic Books
Fitzgerald Timothy The Ideology of Religious Studies 2000 New York Oxford University Press
Gilman Sander L. Difference and Pathology: Stereotypes of Sexuality, Race, and Madness 1985 Ithaca Cornell University Press
Hall David D. Lived Religion in America: Toward a History of Practice 1997 Princeton Princeton University Press
Handy Robert T. Religion in the American Experience: The Pluralistic Style 1972 Columbia University of South Carolina Press
Heng Geraldine The invention of race in the European Middle Ages I: Race studies, modernity, and the Middle Ages Literature Compass 2011a 8 5 315 331
Heng Geraldine The invention of race in the European Middle Ages II: Locations of medieval race Literature Compass 2011b 8 5 332 350
Hochschild Adam King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa 1998 Boston Houghton Mifflin
Hudson Winthrop Still Religion in Americ: An Historical Account of the Development of American Religious Life 1973 2nd edition. New York Scribner
Long Charles H. Reid J. Indigenous peoples, materialities, and religion Religion and Global Culture: New Terrain in the Study of Religion and the Work of Charles H. Long 2003 Lanham, MD Lexington Books 167 180
Long Charles H. Significations: Signs, Symbols, and Images in the Interpretation of Religion 1999 Aurora, Colo. Davies Group
Mathews Donald Schweiger B. & Mathews D. Lynching is part of the religion of our people Religion in the American South: Protestants and Others in History and Culture 2004 Chapel Hill University of North Carolina Press 153 194
McCutcheon Russell T. Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia 1997 New York Oxford University Press
Miner Horace M. American Anthropologist 1956 58 3 503 507
Newitt M. D. D. The Portuguese in West Africa, 1415-1670: A Documentary History 2010 Cambridge ; New York Cambridge University Press
Olupona Jacob Beyond Primitivism: Indigenous Religious Traditions and Modernity 2004 New York Routledge
Olupona Jacob & Rey Terry Òrìşà Devotion as World Religion: The Globalization of Yorùbá Religious Culture 2008 Madison University of Wisconsin Press
Orsi Robert A. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880-1950 1985 New Haven Yale University Press
Orsi Robert A. Gods of the City: Religion and the American Urban Landscape Religion in North America 1999 Bloomington, IN Indiana University Press
Patterson Orlando Rituals of Blood: Consequences of Slavery in Two American Centuries 1998 Washington, D.C. Civitas/CounterPoint
Pietz William The problem of the fetish, II: The origin of the fetish Res 1987 Spring 13 23 45
Pietz William The problem of the fetish, IIIa: Bosman’s Guinea and the Enlightenment theory of fetishism Res 1988 Autumn 16 105 123
Purchas Samuel Purchas His Pilgrimage 1613 London William Stansby
Reid Jennifer Religion and Global Culture: New Terrain in the Study of Religion and the Work of Charles H. Long 2003 Lanham, MD Lexington Books
Said Edward W. Orientalism 1978 New York Pantheon Books
Schiebinger Londa L. Feminism and the Body 2000 Oxford; New York Oxford University Press
Schiebinger Londa L. Nature’s Body: Gender in the Making of Modern Science 2004 New Brunswick, N.J. Rutgers University Press
Schorsch Jonathan Swimming the Christian Atlantic: Judeoconversos, Afroiberians and Amerindians in the Seventeenth Century The Atlantic world 2009 Leiden; Boston Brill 2 vols
Sharpley-Whiting T. Denean Black Venus: Sexualized Savages, Primal Fears, and Primitive Narratives in French 1999 Durham, N.C. Duke University Press
Sheehan Jonathan The Enlightenment Bible: Translation, Scholarship, Culture 2005 Princeton, N.J. Princeton University Press
Spradley James P. & Rynkiewich Michael A. The Nacirema: Readings on American Culture 1975 Boston Little, Brown
Stepan Nancy Leys Kirkup G. Race and gender: The role of analogy in science The Gendered Cyborg: A Reader 2000 New York Routledge 38 49
Stocking George W. Race, Culture, and Evolution: Essays in the History of Anthropology: With a New Preface 1982 Chicago University of Chicago Press Phoenix ed.
Vásquez Manuel More than Belief: A Materialist Theory of Religion 2011 New York Oxford University Press
Wheeler Roxann The Complexion of Race: Categories of Difference in Eighteenth-Century British Culture 2000 Philadelphia University of Pennsylvania Press
Willis Deborah Black Venus, 2010: They Called Her “Hottentot” 2010 Philadelphia Temple University Press
The historian Donald Mathews (2004) has also examined this problem of ritual murder as part of white religion in the American South.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1022 | 104 | 27 |
Full Text Views | 239 | 9 | 0 |
PDF Views & Downloads | 161 | 18 | 0 |
Manuel Vásquez’s Beyond Belief richly examines the prospects of rooting the study of religion more seriously within the imperatives of materialist theory. His study also prompts scholars to consider how attention to the body has been shaped by race and empire. In this essay, I reflect on how the linkage of religion, race, and empire has shaped the imperial history of imagining dark bodies and matter more broadly. I conclude that the ethnographic turn within studies of Western religious subjects signals an important, generative shift in scholarship, one that enables a more rigorous, materially-centered interpretation of Western religious subjectivity.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1022 | 104 | 27 |
Full Text Views | 239 | 9 | 0 |
PDF Views & Downloads | 161 | 18 | 0 |