This article takes an interdisciplinary look at protectionist doxa at the intersection of two distinct fields: early Christian studies and rabbinics. I argue that both fields maintain a protectionist doxa of difference; that is, a doxa that early Christianity and rabbinic Judaism are fundamentally different from each other. This difference, which supports the constitution of each field as separate from the other, nevertheless has a secondary effect of shaping our approach to our objects of study—early Christianity and rabbinic Judaism. Specifically, this doxa of difference occludes the ways in which early Christianity and rabbinic Judaism can be similar. I focus specifically on the current “polysemy” debate within rabbinics and show how this doxa has functioned to obstruct comparative approaches across disciplines rather than facilitate them.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Augustine (1954). In Iohannis evangelium tractatus cxxiv. Ed. by R. Willems, Corpus Christianorum Series Latina 36. Turnhout: Brepols.
Boyarin, Daniel (1990). The eye in the Torah: Ocular desire in midrashic hermeneutics. Critical Inquiry 16(3), pp. 532-550.
Boyarin, Daniel (1992). This we know to be the carnal Israel: Circumcision and the erotic life of God and Israel. Critical Inquiry 18(3), pp. 474-505.
Boyarin, Daniel (1993). Carnal Israel: Reading Sex in Talmudic Culture. Berkeley: University of California Press.
Boyarin, Daniel (1994). A Radical Jew: Paul and the Politics of Identity. Berkeley: University of California Press.
Boyarin, Daniel (2000). A tale of two synods: Nicaea, Yavneh, and Rabbinic ecclesiology. Exemplaria 12(1), pp. 21-62.
Boyarin, Daniel (2004a). Border Lines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press.
Boyarin, Daniel (2004b). By way of apology: Dawson, Edwards, Origen. Studia Philonica Annual 16, pp. 188-217.
Dawson, John David (2002). Christian Figural Reading and the Fashioning of Identity. Berkeley: University of California Press.
Fraade, Steven D. (2007). Rabbinic polysemy and pluralism revisited: Between praxis and thematization. AJS Review 31(1), pp. 1-40.
Fraade, Steven D. (2014). Response to Azzan Yadin-Israel on Rabbinic polysemy: Do they ‘preach’ what they practice?. AJS Review 38(2), pp. 339-361.
Glidden, David (1997). Augustine’s hermeneutics and the principle of charity. Ancient Philosophy 17: pp. 135-157.
Green, Bradley G. (2010). Augustine. In: Bradley G. Green, ed., Shapers of Christian Orthodoxy: Engaging with Early and Medieval Theologians, pp. 235-292, Downers Grove, IL: IVP Academic.
Hanson, R.P.C. (2002). Allegory and Event: A Study of the Sources and Significance of Origen’s Interpretation of Scripture, with an Introduction by Joseph W. Trigg. Louisville: Westminster John Knox Press.
Reed, Annette Yoshiko Reed (2018). Christian origins as Jewish history. In: Jewish-Christianity and the History of Judaism, pp. 1-14, Tübingen: Mohr Siebeck.
Smith, Jonathan Z. (1985). What a difference a difference makes. In: Jacob Neusner and Ernest S. Frerichs, eds., “To See Ourselves as Others See Us”: Christians, Jews, “Others” in Late Antiquity, pp. 3-48. Chico, California: Scholars Press.
Stern, David (2004). Anthology and polysemy in classical Midrash. In: David Stern, ed., The Anthology in Jewish Literature, Oxford: Oxford University Press.
Tong, M. Adrael (2019). Categorization and its discontents. In: Leslie Dorrough Smith, ed., Constructing “Data” in Religious Studies: Examining the Architecture of the Academy, pp. 38-47. Sheffield: Equinox.
Yadin-Israel, Azzan (2014). Rabbinic polysemy: A response to Steven Fraade. AJS Review 38(1), pp. 129-141.
Young, Stephen L. (2019). ‘Let’s take the text seriously’: The protectionist doxa of mainstream New Testament studies. Method and Theory in the Study of Religion. Advance Articles, pp. 1-36. doi:10.1163/15700682-12341469.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 335 | 101 | 27 |
Full Text Views | 309 | 1 | 0 |
PDF Views & Downloads | 580 | 10 | 2 |
This article takes an interdisciplinary look at protectionist doxa at the intersection of two distinct fields: early Christian studies and rabbinics. I argue that both fields maintain a protectionist doxa of difference; that is, a doxa that early Christianity and rabbinic Judaism are fundamentally different from each other. This difference, which supports the constitution of each field as separate from the other, nevertheless has a secondary effect of shaping our approach to our objects of study—early Christianity and rabbinic Judaism. Specifically, this doxa of difference occludes the ways in which early Christianity and rabbinic Judaism can be similar. I focus specifically on the current “polysemy” debate within rabbinics and show how this doxa has functioned to obstruct comparative approaches across disciplines rather than facilitate them.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 335 | 101 | 27 |
Full Text Views | 309 | 1 | 0 |
PDF Views & Downloads | 580 | 10 | 2 |