American exceptionalism poses particular methodological challenges for the historian of religion. This essay acknowledges the importance of privileging historical specificity, as modeled by Dana Logan’s study of America’s formative forms of governance in her recent book, Awkward Rituals, but then argues history should be put in service to theory. It does so by arguing that Logan’s own ritual theory undermines rather than reinforces American exceptionalism – an argument reinforced with comparative examples from other eras of Christian history.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 29 | 29 | 14 |
Full Text Views | 47 | 47 | 1 |
PDF Views & Downloads | 130 | 130 | 3 |
American exceptionalism poses particular methodological challenges for the historian of religion. This essay acknowledges the importance of privileging historical specificity, as modeled by Dana Logan’s study of America’s formative forms of governance in her recent book, Awkward Rituals, but then argues history should be put in service to theory. It does so by arguing that Logan’s own ritual theory undermines rather than reinforces American exceptionalism – an argument reinforced with comparative examples from other eras of Christian history.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 29 | 29 | 14 |
Full Text Views | 47 | 47 | 1 |
PDF Views & Downloads | 130 | 130 | 3 |