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Asad Talal Genealogies of Religion 1991 Baltimore John Hopkins University Press
Bourdieu Pierre Thompson John B. Language and Symbolic Power 1991 Cambridge, Mass. Harvard University Press
Breen John L. “Shintoists in Restoration Japan (1868–1872): Toward a Reassessment” Modern Asian Studies 1990 24 579 602
Fitzgerald Timothy “Religion-Secular Dichotomy — A Response to Responses” Electronic Journal of Contemporary Japanese Studies 2004 April
Foucault Michel The History of Sexuality, Volume 2: The Use of Pleasure 1992 New York Random House
Hardacre Helen Shinto and the State, 1868–1988 1991 Princeton Princeton University Press
Isomae Junʾichi Kindai Nihon no shūkyō gensetsu to sono keifu: shūkyō, kokka, Shintō 2003 Tōkyō Iwanami Shoten
Isomae Junʾichi “Deconstructing ‘Japanese Religion’: A Historical Survey” Japanese Journal of Religious Studies 2005 32 235 248
Kleine Christoph “Religion and the Secular in Premodern Japan from the Viewpoint of Systems Theory” Journal of Religion in Japan 2013 2 1 34
Lincoln Bruce Holy Terrors: Thinking about Religion after September 2003 11 Chicago University of Chicago Press
Porter Roy The Enlightenment 2001 New York Palgrave Macmillan
Lincoln 2003: 3. Others in the field of Japanese religious studies find this to be true as well. Despite the lack of the term “religion,” Christoph Kleine, for example, argues that the religion/secular dichotomy was clearly articulated in Japanese elite discourses from at least as early as the Heian period (794–1188) (Kleine 2013).
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All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 460 | 98 | 14 |
Full Text Views | 205 | 3 | 0 |
PDF Views & Downloads | 81 | 9 | 1 |