This paper will read Jn 20.21–22 as a missional text of Johannine Trinitarian Missiology. It will argue that mission is proper first to the being and the act of the Trinity, and secondarily a concept in the church—the witness of the Trinity. The aim of this paper is threefold. First, it will explore the nature of the Trinity as a missionary God who sent the Son/incarnate Word and the Spirit/the cosmic Breath into the world. Secondly, it will examine how Christ as the Word and witness of the Father moves from the sent to the caller and sender of apostles into the world through the power of the Spirit. Third, seeing the world as the scope of the mission of Christ and apostles, this paper will study Christ’s boundary-crossing mission of incarnation and reconciliation as a model of the Church’s boundary-crossing mission witness in a pluralistic and Spirit-present world.
See George F. VicedomMissio Dei: Einfuhrung in eine Theologie der Mission (Munich: Chr. Kaiser Verlag1958) pp. 12–13. Vicedom is the first to coin the term missio Dei which implies that God is primary the originator sender and accomplisher of mission. Missio ecclesio is secondary.
See George F. Vicedom, Missio Dei: Einfuhrung in eine Theologie der Mission (Munich: Chr. Kaiser Verlag, 1958), pp. 12–13. Vicedom is the first to coin the term missio Dei, which implies that God is primary the originator, sender and accomplisher of mission. Missio ecclesio is secondary.)| false