Save

Hannah at Pentecost

On Recognizing Spirit Phenomena in Early Jewish Literature

In: Journal of Pentecostal Theology
Author:
Reed Carlson Harvard University, Cambridge, USA, reed_carlson@mail.harvard.edu

Search for other papers by Reed Carlson in
Current site
Google Scholar
PubMed
Close
Download Citation Get Permissions

Access options

Get access to the full article by using one of the access options below.

Institutional Login

Log in with Open Athens, Shibboleth, or your institutional credentials

Login via Institution

Purchase

Buy instant access (PDF download and unlimited online access):

$34.95

This essay argues that Hannah’s story in 1 Samuel 1–2 is an example of a ‘spirit phenomenon’ in the Hebrew Bible. The story displays an uncanny sensitivity to Hannah’s psychological state, which is consistent with how spirit language is used as self-language in biblical literature. Hannah describes herself as a ‘woman of hard spirit’ (1 Sam. 1.15) and engages in a kind of trance, which is disruptive enough to draw the attention of Eli. Through inner-biblical allusion and intentional alterations in the Old Greek and Dead Sea Scroll versions of 1 Samuel, Hannah comes to be associated with other prophetic women in biblical literature. Several Second Temple Jewish interpreters read Hannah as a prophetess and as a practitioner of spirit ecstasy, culminating in Philo’s association of Hannah with Bacchic possession and in Hannah’s experience at Shiloh serving as a model for Pentecost in the book of Acts.

Content Metrics

All Time Past Year Past 30 Days
Abstract Views 349 57 1
Full Text Views 123 6 3
PDF Views & Downloads 117 13 6