Abu-Lughod, L. (2002). Do muslim women teally need saving? Anthropological reflections on cultural relativism and its others. American Anthropologist, 104(3), 783–790.

Ahmad, S. (2009). Transforming faith: the story of Al-Huda and Islamic revivalism among urban Pakistani women. Syracuse, NY: Syracuse University Press.

Atia, M. (2012). “A way to paradise”: Pious neoliberalism, Islam, and faith-based development. Annals of the Association of American Geographers, 102(4), 808–827

Avishai, O. (2008). “Doing religion” in a secular world. Women in conservative religions and the question of agency. Gender & Society, 22(4), 409–433.

Bano, M. (2012). Welfare work and politics of Jamaʿat-i-Islami in Pakistan and Bangladesh. Economic and Political Weekly, 47(1), 86–93.

Bano, M. (2009). Empowering women: More than one way? HAGAR: Studies in Culture, Polity and Identities, 9(1), 5–23.

Barnett, M., and Weiss, T.G. (2008). Humanitarianism in question: Politics, power, ethics. Ithaca and London: Cornell University Press.

Ben Shitrit, L. (2013). Women, freedom, and agency in religious political movements. Reflections from women activists in Shas and the Islamic Movement in Israel. Journal of Middle East Women’s Studies, 9(3), 81–107.

Borchgrevink, K., & Erdal, M.B. (2017). With faith in development: Organizing transnational Islamic charity. Progress in Development Studies, 17(3), 214–228.

Burke, K.C. (2012). Women’s agency in gender-traditional religions: a review of four approaches. Sociology Compass, 6(2), 122–133.

Chatterjee, P. (1989). Colonialism, nationalism, and colonialized women: The contest in India. American Ethnologist, 16(4), 622–633.

Grünenfelder, J. (2013). Negotiating gender relations: Muslim women and formal employment in Pakistan’s rural development sector. Gender, Work & Organization, 20(6), 599–615.

Hafez, S. (2011). Women developing women: Islamic approaches for poverty alleviation in rural Egypt. Feminist Review, 97(1), 56–73.

Haraway, D. (1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist Studies, 14(3), 575–599.

Hart, G. (2001). Development critiques in the 1990s: Culs de sac and promising paths. Progress in Human Geography, 25 (4), 649–658.

Iqtidar, H. (2011). Secularizing Islamists? Chicago: University of Chicago Press.

Jamal, A. (2013). Gender and globalization. Jamaat-e-Islami women in Pakistan: Vanguard of a new modernity? Syracuse: Syracuse University Press.

Khurshid, A. (2015). Islamic traditions of modernity gender, class, and Islam in a transnational women’s education project. Gender & Society, 29(1), 98–121.

Kirmani, N. (2013). Strategic engagements: Analyzing the relationships of Indian and Pakistani women’s movements to Islam. Asien: The German Journal on Contemporary Asia, 126, 10–25.

Mahmood, S. (2005). Politics of piety: The Islamic revival and the feminist subject. Princeton: Princeton University Press.

Mandaville, P. (2007). Global political Islam. London: Routledge.

Maududi, S.A.A. (1939). Purdah. Lahore: Islamic Publications.

Mohanty, C.T. (2002). Under Western eyes: Feminist scholarship and colonial discourses. In H.Y. Jung (Ed.), Comparative political culture in the age of globalization: An introductory anthology. Lanham, MA: Lexington Books.

Nasr, S.V.R. (1996). Mawdudi and the making of Islamic revivalism. Oxford: Oxford University Press.

Papanek, H. (1971). Purdah in Pakistan: seclusion and modern occupations for women. Journal of Marriage and the Family, 33(3), 517–530.

Philippon, A. (2012). When Sufi tradition reinvents Islamic modernity: The Minhāj-ul Qurʾān, a neo-Sufi order in Pakistan. In C. Bennett & C.M. Ramsey (Eds.), South Asian Sufis: Devotion, deviation, and destiny (pp. 21–44). London: Bloomsbury Publishing.

Qadri, M.T. (2011, 8 March). Gender Equality and Islam, retrieved on 11 February 2015 from: http://www.minhaj.org/english/tid/13544/Gender-Equality-and-Islam-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri-International-Women-Day-2011.html

Rinaldo, R. (2014). Pious and critical. Muslim women activists and the question of agency. Gender & Society, 47(6), 824–846.

Robinson, F. (2008). Islamic reform and modernities in South Asia. Modern Asian Studies, 42(2–3), 259–281.

Sinatti, G., & Horst, C. (2014). Migrants as agents of development: Diaspora engagement discourse and practice in Europe. Ethnicities 15, 1, 134–152.

Stirrat, R.L. (2008). Mercenaries, missionaries and misfits. Representations of development personnel. Critique of Anthropology, 28(4), 406–425.

Tomalin, E. (2015). Gender, development, and the ‘de-privatisation’ of religion: Reframing feminism and religion in Asia. In P. Fountain, R. Bush & R.M. Feener (Eds.), Religion and the politics of development: Critical perspectives on Asia (pp. 61–82). Basingstoke: Palgrave Macmillian.

Tomalin, E. (2013). Religions and development. London: Routledge.

Weiss, A. (2014). Interpreting Islam, modernity, and women’s rights in Pakistan. New York: Palgrave Macmillian.

Yuval-Davis, N. (2006). Intersectionality and feminist politics. European Journal of Women’s Studies, 13(3), 193–209.

Zaman, M. (2008). Women, Muslim culture and the development discourse: the case of poor Pakistani women. Islamic Studies, 47(3), 349–366.

Østebø, M.T. (2015). Translations of gender equality among rural Arsi Oromo in Ethiopia. Development and Change, 46(3), 442–463.

Østebø, M.T., & Haukanes, H. (2016). Shifting meanings of gender equality in development: perspectives from Norway and Ethiopia. Progress in Development Studies, 16(1), 39–51.