The goal of this article is to outline a triangular nexus between life, death, and attention. Not only does the act of attending animate or enliven consciousness in the passage from inactional and indeterminate potentiality to the actional determination of a noema but it also coincides with intentionality, itself the form of life proper to consciousness. Upon outlining the “enlivening” element in attention and the overlap between attention and psychic life as such, I will discuss its deadening aspects understood both in terms of the petrifaction resulting from a fixed, attentive, captivated gaze and, more positively, in terms of the potentiality of the inactional mode, in which consciousness lies dormant.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 417 | 78 | 4 |
Full Text Views | 71 | 2 | 0 |
PDF Views & Downloads | 55 | 2 | 0 |
The goal of this article is to outline a triangular nexus between life, death, and attention. Not only does the act of attending animate or enliven consciousness in the passage from inactional and indeterminate potentiality to the actional determination of a noema but it also coincides with intentionality, itself the form of life proper to consciousness. Upon outlining the “enlivening” element in attention and the overlap between attention and psychic life as such, I will discuss its deadening aspects understood both in terms of the petrifaction resulting from a fixed, attentive, captivated gaze and, more positively, in terms of the potentiality of the inactional mode, in which consciousness lies dormant.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 417 | 78 | 4 |
Full Text Views | 71 | 2 | 0 |
PDF Views & Downloads | 55 | 2 | 0 |