Masculinity and the Bible
Survey, Models, and Perspectives
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Most characters in the Bible are men, yet they are hardly analysed as such. Masculinity and the Bible provides the first comprehensive survey of approaches that remedy this situation. These are studies that utilize insights from the field of masculinity studies to further biblical studies. The volume offers a representative overview of both fields and presents a new exegesis of a well-known biblical text (Mark 6) to show how this approach leads to new insights.
By presenting the field of masculinity studies, the volume performs a service for those working in biblical studies and related disciplines, but do not have explored this approach yet. At the same time, the volume shows, by surveying the past two decades of publications in the field, what results have been achieved so far and where open questions remain. In the exegesis of Mark 6, it becomes clear that one of these challenges, the often very specific and intersectional character of masculinity, can be addressed successfully when consciously combining approaches such as narrative and ritual analyses.
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Whitehead Stephen M. , Men and Masculinities: Key Themes and New Directions , (Polity, Cambridge 2002 ).
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Williams Christine L. , Still a Man’s World: Men Who Do ‘Women’s Work’ , (University of California Press, Berkeley 1995 ).
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Williams Craig , Roman Homosexuality: The Ideologies of Masculinity in the Classical World , (Oxford University Press, Oxford 2010 ).
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Wilson Andrew P. , '‘Stabat Maria: Marian Fragments and the Limits of Masculinity’ ', in Fiona C. Black (ed), The Recycles Bible: Autobiography, Culture, and the Space Between , (Society of Biblical Literature , Atlanta 2006 ) 27 -44.
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Wilson Stephen , '‘Samson the Man-Child: Failing to Come of Age in the Deuteronomistic History’ ' (2014 ) 133 jbl : 43 -60.
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Wilson Stephen , Making Men: The Male Coming-of-Age Theme in the Hebrew Bible , (Oxford University Press, Oxford 2015 ).
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Wilson Brittany E. , '‘The Blinding of Paul and the Power of God: Masculinity, Sight and Self-Control’ ' (2014a ) 133 jbl : 367 -387.
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Wilson Brittany E. , '‘“Neither Male Nor Female”: The Ethiopian Eunuch in Acts 8:26–40’ ' (2014b ) 60 nts : 403 -422.
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Wilson Brittany E. , Unmanly Men: Refigurations of Masculinity in Luke-Acts , (Oxford University Press, Oxford 2015a ).
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Wilson Brittany E. , '‘Destabilizing Masculinity: Paul in the Book of Acts and Beyond’ ' (2015b ) 2 Journal of the Bible and Its Reception : 135 -143.
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Wilson Brittany E. , '‘Gender Disrupted: Jesus as a “Man” in the Fourfold Gospel’ ', in Word & World , (2016 ) 24 -35.
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Winkler John J. , The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece , (Routledge, New York 1990 ).
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Maria Wyke (ed), Parchments of Gender: Deciphering the Bodies of Antiquity , (Clarendon, Oxford 1998 ).
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Xaba Thokozani , '‘Masculinity and Its Malcontents: The Confrontation between “Struggle Masculinity” and “Post Struggle Masculinity” (1990–1997)’ ', in Robert Morell (ed), Changing Men in Southern Africa , (University of Natal Press , Pietermaritzburg 2001 ) 105 -124.
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Yancey Martin Patricia , '‘“Mobilizing masculinities”: Women’s Experiences of Men at Work’ ' (2001 ) 8 Organization : 587 -618.
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Zsolnay Ilona , '‘Gender and Sexuality: Ancient Near East’ ' (2014 ) O’Brien 2014 : 273 -287.
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Ilona Zsolnay (ed), Being a Man: Negotiating Ancient Constructs of Masculinity , (Routledge, London 2016 ).
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6
The Week. 15 February 2015, http://theweek.com/speedreads/541158/wesleyan-university-creates-allinclusive-acronym-lbttqqfagpbdsm (accessed 5 January 2016).
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47
See Rei 1998; Walters 1998; Pierce 1998. Love and being in love were (naturally) seen as destabilizing factors that threatened (self-)control, see McCarthy 1998. In times of (perceived?) ideological crises, themes such as the faithful wife and ditto slave were more frequent in the arts, see Parker 1998. On the question of social control, see Bradley 1984: 113–37; regarding control, Thornton (1997: 166–69) refers to the chaste and faithful wife as a man’s ‘most important possession’ (166). On the relation between gender and power in Rome in general, see Richlin 1992: xiii–xxxiii; Joshel 1992.
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51
See Slater 1990: 214–16 for a discussion of the classical example of this kind of chaos (caused by ὕβρις): the unhappy ending of the wedding celebration of Peirithoos and Hippodameia, to which the Centaurs had been invited as well and got drunk (cf. Homer, Od. 21.295–304). Slater himself proposes convincingly that a contrast is made in the Odyssey between the ideal symposium of the Phaeacians on the one hand (Od. 8) and the celebrations of Penelope’s suitors. George Paul (1991: 157–69) emphasizes that disorderly conduct was closely associated with symposia, especially with those associated with collegia (cf. Plato, Leg. 671A; Plutarch, Alc. 4.4–6; Athenaeus, Deipn. 12.534E–F).
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52
Slater 1990: 213–14; cf. Plutarch, Mor. 612E; Lucian, Par. 51.
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Masculinity and the Bible
Survey, Models, and Perspectives
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Most characters in the Bible are men, yet they are hardly analysed as such. Masculinity and the Bible provides the first comprehensive survey of approaches that remedy this situation. These are studies that utilize insights from the field of masculinity studies to further biblical studies. The volume offers a representative overview of both fields and presents a new exegesis of a well-known biblical text (Mark 6) to show how this approach leads to new insights.
By presenting the field of masculinity studies, the volume performs a service for those working in biblical studies and related disciplines, but do not have explored this approach yet. At the same time, the volume shows, by surveying the past two decades of publications in the field, what results have been achieved so far and where open questions remain. In the exegesis of Mark 6, it becomes clear that one of these challenges, the often very specific and intersectional character of masculinity, can be addressed successfully when consciously combining approaches such as narrative and ritual analyses.
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