This paper is a response to the Spatialising Practices panel that was organised under the auspices of the Greco-Roman Religions Section of the Society of Biblical Literature, November 2012. In the paper I respond to three foci represented in the presentations, namely spatiality theory, narrative space, and spatial practices. Overall the argument is made that conceptions of space arose already earlier in the 20th century with the rise of phenomenology, but that spatiality theories proper were epiphenomena of the emergence of cultural studies since the middle of the 20th century. It is argued that space is not so much an object of study and description but rather that space is a tool of analysis. Moreover, the essentially activist and political character of spatiality theory should continue to infuse studies of religion and space.
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Akkach Samer Cosmology And Architecture In Premodern Islam: An Architectural Reading Of Mystical Ideas 2005 New York, N.Y. State University of New York Press
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Gill John “Giddens Trumps Marx but French Thinkers Triumph.” Times Higher Education 2009 March 26 Cited 23 February 2014 No pages. Online: http://www.timeshighereducation.co.uk/news/giddens-trumps-marx-but-french-thinkers-triumph/405925.article.
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Harvey David A Companion to Marx’s Capital 2010 London Verso
Harvey David Paris, Capital of Modernity 2013 Abingdon; New York, N.Y. Routledge
Harvey David Rebel Cities: From the Right to the City to the Urban Revolution 2012 London Verso Books
Harvey David Social Justice and the City 2010 Atlanta, Ga. University of Georgia Press
Harvey David Spaces of Capital: Towards a Critical Geography 2001 Abingdon; New York, N.Y. Routledge
Harvey David Spaces of Hope 2000 Berkeley, Calif.; London University of California Press
Harvey David The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change 1989 Oxford; Malden, Mass Blackwell
Harvey David The Enigma of Capital: And the Crises of Capitalism 2011 London Profile Books
Harvey David The New Imperialism 2003 Oxford; New York, N.Y. Oxford University Press Clarendon Lectures in Geography and Environmental Studies
Harvey David “The Right to the City.” New Left Review 2008 September-October 53, no. n.p. Cited 23 June 2013. Online: http://newleftreview.org/II/53/david-harvey-the-right-to-the-city.
Harvey David The Urban Experience 1989 Baltimore, Md.; London Johns Hopkins University Press
Heidegger Martin “Bauen Wohnen Denken.” Vorträge und Aufsätze 1959 2 Pfullingen Neske
Heidegger Martin Holzwege 1980 6 Frankfurt a. M. Klostermann durchges. Aufl.
Heidegger Martin Off the Beaten Track 2002 New York Cambridge University Press
Hobsbawm Eric J. & Ranger Terence O. The Invention of Tradition 1983 Cambridge Cambridge University Press Past and Present Publications
Hockenos Paul “Release of Heidegger’s ‘Black Notebooks’ Reignites Debate Over Nazi Ideology.” The Chronicle of Higher Education 2014 February 24 Cited 25 February 2014 No pages. Online: http://chronicle.com/article/Release-of-Heidegger-s/144897/.
Husserl Edmund Nenon Tom & Sepp Hans Rainer Aufsätze und Vorträge 1922–1937 1989 Husserliana 27 Dordrecht Kluwer Academic
Husserl Edmund Kern Iso Zur Phenomenologie der Intersubjektivität. Texte aus dem Nachlass. Erster Teil. 1905–1920. Zweiter Teil. 1921–1928. Dritter Teil. 1929–1935. 1973 Husserliana 13–15 The Hague Nijhoff
Ijsseling Samuel “Foucault with Heidegger.” Man and World 1986 19 413 424
Kieckhefer Richard Theology in Stone: Church Architecture From Byzantium to Berkeley 2004 New York, N.Y. Oxford University Press
Kilde Jeanne Halgren Sacred Power, Sacred Space. An Introduction to Christian Architecture and Worship 2008 New York, N.Y. Oxford University Press
Kilde Jeanne Halgren When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-Century America 2002 New York, N.Y. Oxford University Press
Knott Kim “From Locality to Location and Back Again: A Spatial Journey in the Study of Religion.” Religion 2009 39 2 154 260
Knott Kim “Spatial Theory and the Study of Religion.” Religion Compass 2008 Cited 19 June 2013. 2 6 1102 1116 Online: DOI: 10.1111/j.1749-8171.2008.00112.x/abstract.
Knott Kim The Location of Religion. A Spatial Analysis 2005 London Equinox
Lakoff George & Johnson Mark Metaphors We Live By 2003 2nd ed. Chicago University of Chicago Press
Lewis James R. & Hammer Olav The Invention of Sacred Tradition 2007 Cambridge; New York, N.Y. Cambridge University Press
Lincoln Bruce Gods and Demons, Priests and Scholars. Critical Explorations in the History of Religions 2012 Chicago, Ill./London University Of Chicago Press
Lincoln Bruce Religion, Empire, and Torture: The Case of Achaemenian Persia, with a Postscript on Abu Ghraib 2007 Chicago, Ill.; London University of Chicago Press
Mayhew Susan “Spatiality.” A Dictionary of Geography 2009 Cited 17 June 2013 Oxford Oxford University Press No pages. Online: http://0-www.oxfordreference.com.oasis.unisa.ac.za/view/10.1093/acref/9780199231805.001.0001/acref-9780199231805-e-2907?rskey=54j5D7&result=1&q=spatiality.
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Sheppard Eric “The Spatiality of The Limits to Capital.” Antipode 2004 Cited 17 June 2013 36 no. 3 470 479 Online: DOI: 10.1111/j.1467-8330.2004.00426.x/abstract
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Westphal Bertrand Tally Robert T. Geocriticism: Real and Fictional Spaces 2011 New York Palgrave Macmillan
Young Julian Guignon Charles B. & Guignon Charles B. “The Fourfold.” The Cambridge Companion to Heidegger n.d. Cited 20 June 2013 2nd ed. Cambridge Cambridge University Press 373 392 Online: http://0-universitypublishingonline.org.oasis.unisa.ac.za/cambridge/companions/author.jsf?name=Julian+Young.
Shaun Gallagher, “The Intrinsic Spatial Frame of Reference,” in Companion to Phenomenology and Existentialism (ed. Hubert L. Dreyfus and Mark A. Wrathall; Oxford: Blackwell, 2006), 346–55, [cited 17 February 2014]. Online: http://0-www.blackwellreference.com.oasis.unisa.ac.za/subscriber/uid=303/tocnode?id=g9781405110778_chunk_g978140511077827.
Gerhard van den Heever, “Undoing the Sleights of Hand. Prophets and Scholars – Two Mythic Discourses,” Hervormde Teologiese Studies 63, no. 3 (2007): 959.
Toby Miller, “Chapter 1. What It Is and What It Isn’t: Introducing . . . Cultural Studies,” in Companion to Cultural Studies (ed. Toby Miller; Oxford: Blackwell Publishing, 2005), 1–19, [cited 11 November 2013]. Online: DOI: 10.1111/b.9781405141758.2005.00002.x.
Nicholas Blomley, “Space/spatiality,” New Oxford Companion to Law (ed. Peter Cane and Joanne Conaghan; Oxford: Oxford University Press, n.d.), n.p. [cited 17 June 2013]. Online: http://0-www.oxfordreference.com.oasis.unisa.ac.za/view/10.1093/acref/9780199290543.001.0001/acref-9780199290543-e-2055?rskey=54j5D7&result=2&q=spatiality.
Lyn Spillman, ed., Cultural Sociology (Blackwell Readers in Sociology 6; Malden, Mass: Blackwell Publishers, 2002).
Trevor Barnes and Derek Gregory, eds., Reading Human Geography. The Poetics and Politics of Inquiry (Arnold Readers in Geography; London/New York, N.Y.: Arnold, 1997).
Jon Anderson, Understanding Cultural Geography: Places and Traces (London; New York, N.Y.: Routledge, 2010); Timothy Oakes and Patricia L. Price, eds., The Cultural Geography Reader (London: Routledge, 2008).
In biblical studies see Eric C. Stewart, “New Testament Space/Spatiality,” Biblical Theology Bulletin. Journal of Bible and Culture 42, no. 3 (2012): 139–50, [cited 18 June 2013]. Online: http://btb.sagepub.com/content/42/3/139.; Jon L. Berquist and Claudia V. Camp, eds., Constructions of Space II: The Biblical City and Other Imagined Spaces (London; New York, N.Y.: T & T Clark, 2008) as well as the other volumes in this series.
Jeanne Halgren Kilde, Sacred Power, Sacred Space. An Introduction to Christian Architecture and Worship (New York, N.Y.: Oxford University Press, 2008), and Jeanne Halgren Kilde, When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-Century America (New York, N.Y.: Oxford University Press, 2002); Philip Ball, Universe of Stone (San Francisco, Calif.: HarperCollins, 2009); Richard Kieckhefer, Theology in Stone: Church Architecture From Byzantium to Berkeley (New York, N.Y.: Oxford University Press, 2004); and Samer Akkach, Cosmology and Architecture in Premodern Islam: An Architectural Reading of Mystical Ideas (New York, N.Y.: State University of New York Press, 2005). For an overview of the reception of Lefebvre and spatiality theory in religious studies, see Kim Knott, “Spatial Theory and the Study of Religion,” Religion Compass 2, no. 6 (2008): 1102–16, [cited 19 June 2013]. Online: DOI:10.1111/j.1749-8171.2008.00112.x/abstract; Kim Knott, “From Locality to Location and Back Again: A Spatial Journey in the Study of Religion,” Religion 39, no. 2 (2009): 154–260; Kim Knott, The Location of Religion. A Spatial Analysis (London: Equinox, 2005).
A reference to Eric Sheppard, “The Spatiality of The Limits to Capital,” Antipode 36, no. 3 (2004): 470–79, [cited 17 June 2013]. Online: DOI:10.1111/j.1467-8330.2004.00426.x/abstract.
A reference to Stuart Clegg, “Review of John Allen, Lost Geographies of Power,” Area 38, no. 1 (2006): 113–14, Online: http://www.jstor.org/stable/20004509?origin=JSTOR-pdf.
Susan Mayhew, “Spatiality,” Dictionary of Geography. (Oxford: Oxford University Press, 2009), n.p. [cited 17 June 2013]. Online: http://0-www.oxfordreference.com.oasis.unisa.ac.za/view/10.1093/acref/9780199231805.001.0001/acref-9780199231805-e-2907?rskey=54j5D7&result=1&q=spatiality.
John Gill, “Giddens Trumps Marx but French Thinkers Triumph,” Times Higher Education, March 26, 2009, n.p. [cited 23 February 2014]. Online: http://www.timeshighereducation.co.uk/news/giddens-trumps-marx-but-french-thinkers-triumph/405925.article.
David Harvey, Social Justice and the City (Atlanta, Ga.: University of Georgia Press, 2010); David Harvey, The Urban Experience (Baltimore, Md.; London: Johns Hopkins University Press, 1989); David Harvey, The Condition of Postmodernity: An Enquiry Into the Origins of Cultural Change (Oxford; Malden, Mass: Blackwell, 1989); David Harvey, Spaces of Capital: Towards a Critical Geography (Abingdon; New York, N.Y.: Routledge, 2001); David Harvey, The New Imperialism (Clarendon Lectures in Geography and Environmental Studies; Oxford; New York, N.Y.: Oxford University Press, 2003); David Harvey, A Brief History of Neoliberalism (Oxford; New York, N.Y.: Oxford University Press, 2005); David Harvey, The Enigma of Capital: And the Crises of Capitalism (London: Profile Books, 2011); David Harvey, A Companion to Marx’s Capital (London: Verso, 2010); David Harvey, Rebel Cities: From the Right to the City to the Urban Revolution (London: Verso Books, 2012); David Harvey, Paris, Capital of Modernity (Abingdon; New York, N.Y.: Routledge, 2013); David Harvey, Spaces of Hope (Berkeley, Calif.; London: University of California Press, 2000).
Martin Heidegger, “Bauen Wohnen Denken,” in Vorträge und Aufsätze (vol. 2; Pfullingen: Neske, 1959).
As Heidegger averred in Heidegger, “Bauen Wohnen Denken,” in Vorträge und Aufsätze, 2: it is characteristic of contemporary technicalistic thinking to rent asunder the elements of the Fourfold, thereby rendering space in the sense of spatium, the distance between, which along with extensio, signalled in Western thinking the measurability of things.
Michel de Certeau, The Practice of Everyday Life (trans. Steven F. Rendall; Berkeley and Los Angeles, Calif: University of California Press, 2002), especially the chapter “Spatial Stories,” 117–130, here 117. For a discussion of the application of spatiality theory and De Certeau to biblical narrative, see Gerhard van den Heever, “Space, Social Space, and the Construction of Christian Identity in First Century Asia Minor,” Religion & Theology 17, no. 3&4 (2010): 205–43.
Bruce Lincoln, Religion, Empire, and Torture: The Case of Achaemenian Persia, with a Postscript on Abu Ghraib (Chicago, Ill.; London: University of Chicago Press, 2007).
All Time | Past 365 days | Past 30 Days | |
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This paper is a response to the Spatialising Practices panel that was organised under the auspices of the Greco-Roman Religions Section of the Society of Biblical Literature, November 2012. In the paper I respond to three foci represented in the presentations, namely spatiality theory, narrative space, and spatial practices. Overall the argument is made that conceptions of space arose already earlier in the 20th century with the rise of phenomenology, but that spatiality theories proper were epiphenomena of the emergence of cultural studies since the middle of the 20th century. It is argued that space is not so much an object of study and description but rather that space is a tool of analysis. Moreover, the essentially activist and political character of spatiality theory should continue to infuse studies of religion and space.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 655 | 67 | 9 |
Full Text Views | 137 | 0 | 0 |
PDF Views & Downloads | 43 | 2 | 0 |