In studying the interaction between the three monotheistic religions in South Africa it is important to note that each of them functions as a metanarrative in that they all attempt to provide a more-or-less coherent perspective on reality. The different, but also overlapping, metanarratives of Islam, Judaism and Christianity furthermore each has a complex relationship with their respective authoritative Scriptures, communities of faith, contemporary societies and each other. It is therefore necessary to investigate the manner in which each religion’s metanarrative functions within the spheres of the academy, faith community and broader society. This contribution describes one of the projects of the envisioned Centre for the Interpretation of Authoritative Scriptures (CIAS) that is in the process of being established at Stellenbosch University. The focus of this project will be on the relationship between the metanarrative contained in the Christian canon, a specific faith community (the Dutch Reformed Church) within South African society in the period 2009–2019.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Bauckham, Richard. Bible and Mission: Christian Witness in a Postmodern World. Grand Rapids, MI: Baker Academic, 2003.
Bauckham, Richard. “Reading Scripture as a Coherent Story.” Pages 38–53 in The Art of Reading Scripture. Edited by Ellen F. Davis and Richard B. Hayes. Grand Rapids, MI; Cambridge: Eerdmans, 2003.
Brueggemann, Walter. Theology of the Old Testament: Testimony, Dispute, Advocacy. Minneapolis, MN: Fortress Press, 2012.
Choudhury, Masudul Alam. Islamic World View. Abingdon; New York, NY: Routledge, 2019.
Haron, Muhammed. The Dynamics of Christian–Muslim Relations in South Africa (ca. 1960–2000). Studies on Inter-Religious Studies 31. Stockholm: Almqvist & Wiksell International, 2006.
Klein, Kerwin Lee. “In Search of Narrative Mastery: Postmodernism and the People without History.” Hist. Theory 34, no. 4 (1995): 275–298. Online: doi.org/10.2307/2505403.
Lyotard, Jean-François. The Postmodern Condition: A Report on Knowledge. Theory and History of Literature 10. Translated by Geoff Bennington and Brian Massumi. Foreword by Fredric Jameson. Minneapolis, MN: University of Minnesota Press, 1984.
Miller, Duane Alexander. Two Stories of Everything: The Competing Metanarratives of Islam and Christianity. Grand Rapids, MI: Credo House Publishers, 2018.
Rose, Anton. “Paul, Christ and Time: An Investigation of Apocalyptic and Salvation-Historical Themes in the Undisputed Pauline Epistles.” PhD diss., Durham University, 2015.
Seitz, Christopher R. The Character of Christian Scripture: The Significance of a Two-Testament Bible. Grand Rapids, MI: Baker Academic, 2011. Online: http://site.ebrary.com/id/10636125.
Smith, James K.A. Who’s Afraid of Postmodernism?: Taking Derida, Lyotard, and Foucault to Church. The Church and Postmodern Culture. Grand Rapids, MI: Baker Academic, 2006.
Tracy, David. The Analogical Imagination: Christian Theology and the Culture of Pluralism. London: SCM Press, 1981.
Witherington, Ben. Paul’s Narrative Thought World: The Tapestry of Tragedy and Triumph. Louisville, KY: Westminster John Knox, 1994.
Worthen, Jeremy F. “Theology and the History of Metanarrative: Clarifying the Postmodern Question.” Mod. Believing 42, no. 4 (2001): 15–23.
Wright, N.T. Surprised by Hope. Rethinking Heaven, the Resurrection, and the Mission of the Church. London: SPCK, 2007.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 719 | 59 | 22 |
Full Text Views | 37 | 0 | 0 |
PDF Views & Downloads | 51 | 3 | 1 |
In studying the interaction between the three monotheistic religions in South Africa it is important to note that each of them functions as a metanarrative in that they all attempt to provide a more-or-less coherent perspective on reality. The different, but also overlapping, metanarratives of Islam, Judaism and Christianity furthermore each has a complex relationship with their respective authoritative Scriptures, communities of faith, contemporary societies and each other. It is therefore necessary to investigate the manner in which each religion’s metanarrative functions within the spheres of the academy, faith community and broader society. This contribution describes one of the projects of the envisioned Centre for the Interpretation of Authoritative Scriptures (CIAS) that is in the process of being established at Stellenbosch University. The focus of this project will be on the relationship between the metanarrative contained in the Christian canon, a specific faith community (the Dutch Reformed Church) within South African society in the period 2009–2019.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 719 | 59 | 22 |
Full Text Views | 37 | 0 | 0 |
PDF Views & Downloads | 51 | 3 | 1 |