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in Russian History



Scott Kenworthy“Monasticism in Russian History,” Kritika: Explorations in Eurasian History 10 no. 2 (Spring 2009): 307-31.


David B. MillerSaint Sergius of Radonezh His Trinity Monastery and the Formation of the Russian Identity (DeKalb: Northern Illinois Univ. Press2010).


Scott M. KenworthyThe Heart of Russia: Trinity-Sergius Monasticism and Society after 1825 (Oxford, UK: Oxford Univ. Press2010) gaining the author the 2010 Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History.


Irina PaertSpiritual Elders: Charisma and Tradition in Russian Orthodoxy (DeKalb: Northern Illinois Univ. Press2010).


Robert GreeneBodies Like Bright Stars: Saints and Relics in Orthodox Russia (DeKalb: Northern Illinois Univ. Press2010) esp. 160.


Pierre GonneauÀ l’aube de la Russie muscovite: Serge de Radonège et André Roublev. Légendes et images (XIVe–XVIIe siècles) (Paris: Institut d’études slaves2007); Ann Kleimola “Power Sainthood and the Art of Myth” Kritika 12 no. 4 (Fall 2011): 992-1005.


George W. WeickhardtEarly Russian Law (Idyllwild, CA: Charles W. Schlacks2008).


George W. Weickhardt“Pre-Petrine Law and Western Law: The Influence of Roman and Canon Law,” Harvard Ukrainian Studies 19 (1995) 783; rpt. in Early Russian Law 128.


George W. Weickhardt“The Canon Law of Rus and Muscovy, 1100-1500,” Russian History/Histoire russe 28 no. 1-4 (2001): 411-45; rpt. in Early Russian Law 155-92.


David GoldfrankMonastic Rule61-71; Nil Sorsky 62-95; “The Literary Nil Sorskii” Harvard Ukrainian Studies 28.1-4 ([2006] 2009): 429-40. A companion essay to this one scheduled for publication is “Adversus Haereticos Novgorodensos: Iosif Volotskii’s Rhetorical Syllogisms;” another such in the works is “Litigious Pedagogical Redemptive Deadly: Iosif Volotskii’s Calculated Insults.”


Donald Ostrowski“Historiographical Survey of the Moscow Church Council of 1503,” in The Council of 1503: Source Studies and Questions of Ecclesiastical Landowning in Sixteenth-Century Muscovy: A Collection of Seminar Papersedited by Edward L. Keenan and Donald Ostrowski (Cambridge, MA: Kritika1977) 1–8; “Church Polemics and Monastic Land Acquisition in Sixteenth-Century Muscovy” Slavonic and East European Review 64 (1986): 355–79; “Loving Silence and Avoiding Pleasant Conversations: The Political Views of Nil Sorskii” 19 [1995] 1997): 476-96; “500 let spustia: Tserkovnyi sobor 1503 g.” Palaeoslavica 11 (2003): 214–39.


Paul BushkovitchReligion and Society in Russia: The Sixteenth and Seventeenth Centuries (New York: Oxford Univ. Press1992) 124-25; Georg Michels At War with the Church: Religious Dissent in Seventeenth-Century Russia (Stanford: Stanford Univ. Press 1999) 24-25.


Isolde Thyrêt“The Cult of the True Cross in Muscovy and Its Reception in the Center and the Regions,” Forschungen zur osteuropäischen Geschichte63 (2004): 236-58.


 For example Ann Kleimola“The Icon as Open Book: Reflections on North Russian Culture,” Russian History/Histoire russe 33 no. 2-3-4 (Summer-Fall-Winter 2006): 407-27; “Hunting Dogs in 17th-Century Muscovy” Kritika 11 no. 3 (Summer 2010): 467-88; also in Everyday Life in Russian History 61-82.


Ann Kleimola“Icon-Painting in the Russian North: Evidence from the Antonievo-Siiskii Monastery,” in Rude and Barbarous Kingdom Revisited327-40; “Ivan IV and the Staritskie: Post-Modern Narratives from a Pre-Modern State” in Gail Lenhoff and Ann Kleimola eds. The Book of Royal Degrees and the Genesis of Russian Historical Consciousness = UCLA Slavic Studies NS 7 (Bloomington, IN: Slavica2011) 231-47.


Christine D. Worobec“The Unintended Consequences of a Surge in Orthodox Pilgrimage in Late Imperial Russia,” Russian History 36 no. 1 (2009): 62-76

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