The article examines the Enochic background of the imagery of the Divine Face found in Exodus 33. The study argues that Ex 33 could actually contain the original Enochic motif. In Mesopotamian traditions, a prototype of Enoch, Enmeduranki, is portrayed as a «translated» figure, the one who had access to the glorious presence/face of the solar deity. The implicit link between the Enochic account of the divine Presence and the Mosaic account of the divine panim found in Ex 33 may well reflect the conceptual world of the priestly editor, who often «has expressed his acquaintance with a fairly broad range of Mesopotamian traditions in remarkably few words».
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