Amorous or Scientific Metaphors? Abū Nuwās, the Beginning of the End of the Aristotelian Cosmos, and an Incoherence by al-Naẓẓām
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7
Cfr. Josef Van Ess, “Disputationpraxis in der islamischen Theologie. Eine vorläufige Skizze”, Revue des Études Islamiques, 44 (1976), pp. 23-60.
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13
Ibid., p. 154.
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14
Ibid., pp. 153-54.
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28
DANb, pp. 53-54.
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30
al-Ashʿarī, Maqālāt al-islamiyyīn, p. 378; van Ess, “Une lecture à rebours”, pp. 190-205. On the controversy which opposed al-Naẓẓām to his uncle Abūʾl-Hudhayl al-ʿAllāf, see Rashed, “Kalām e filosofia naturale”, pp. 486-87.
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32
DANb, p. 256.
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33
Cfr. Julie Scott Meisami, “Masʿūdī on Love and the Fall of the Barmakids”, Journal of the Royal Asiatic Society, n. s. 2 (1989), pp. 252-77; Leonardo Capezzone, “‘Ishq: love in Islamic context”, in Houari Touati (ed.), Encyclopedia of Mediterranean Humanism, Spring 2014, URL =http://www.encyclopedie-humanisme.com/?Ishq.
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36
Jean Jolivet, “L’idée de la sagesse et sa fonction dans la philosophie des 4e et 5e siècles”, Arabic Science and Philosophy 1 (1991), pp. 31-65.
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43
DANb, p. 129.
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Amorous or Scientific Metaphors? Abū Nuwās, the Beginning of the End of the Aristotelian Cosmos, and an Incoherence by al-Naẓẓām
In: Studia IslamicaSearch for other papers by Leonardo Capezzone in
Current site
Google Scholar
PubMed
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 159 | 15 | 1 |
| Full Text Views | 133 | 1 | 0 |
| PDF Views & Downloads | 53 | 4 | 0 |
