This paper explores how hinge epistemology (specifically, Duncan Pritchard’s brand of hinge epistemology) might fruitfully be applied not only to the problem of radical skepticism, but also to certain domain specific (or ‘local’) skepticisms, and in particular, moral skepticism. The paper explains the idea of a domain specific skepticism, and how domain specific skepticisms contrast with radical skepticism. I argue that a domain specific skeptical problem can be resolved in just the same way as radical skepticism, if there are hinge commitments within that domain. I then suggest that there are hinge commitments in the moral domain, and use this to address a moral skeptical problem due to our apparent inability to know moral nihilism to be false.
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This paper explores how hinge epistemology (specifically, Duncan Pritchard’s brand of hinge epistemology) might fruitfully be applied not only to the problem of radical skepticism, but also to certain domain specific (or ‘local’) skepticisms, and in particular, moral skepticism. The paper explains the idea of a domain specific skepticism, and how domain specific skepticisms contrast with radical skepticism. I argue that a domain specific skeptical problem can be resolved in just the same way as radical skepticism, if there are hinge commitments within that domain. I then suggest that there are hinge commitments in the moral domain, and use this to address a moral skeptical problem due to our apparent inability to know moral nihilism to be false.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 891 | 47 | 0 |
Full Text Views | 31 | 3 | 1 |
PDF Views & Downloads | 42 | 10 | 2 |