The Qurān—the scripture of the Muslims, which purports to be from the Creator of the Universe—presents a rational, holistic, and integrated view of life, where the human being is considered an integral, coexistential part of nature who has responsibilities as representative of the Creator on earth. This responsibility is both based on, and directed by, four principles/realizations called “ecognitions,” from which all animal rights can be formulated and through which a case for proactive animal advocacy can be advanced. It is argued that the Qurānic view, from which the four ecognitions are drawn, has the potential to enable the coexistence of human and nonhuman animals, in an optimally harmonious way, for the 21st century and beyond.
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All Time | Past 365 days | Past 30 Days | |
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Abstract Views | 779 | 77 | 13 |
Full Text Views | 173 | 5 | 0 |
PDF Views & Downloads | 142 | 14 | 0 |
The Qurān—the scripture of the Muslims, which purports to be from the Creator of the Universe—presents a rational, holistic, and integrated view of life, where the human being is considered an integral, coexistential part of nature who has responsibilities as representative of the Creator on earth. This responsibility is both based on, and directed by, four principles/realizations called “ecognitions,” from which all animal rights can be formulated and through which a case for proactive animal advocacy can be advanced. It is argued that the Qurānic view, from which the four ecognitions are drawn, has the potential to enable the coexistence of human and nonhuman animals, in an optimally harmonious way, for the 21st century and beyond.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 779 | 77 | 13 |
Full Text Views | 173 | 5 | 0 |
PDF Views & Downloads | 142 | 14 | 0 |