Most notably, J.N.D. Kelly, Early Christian Doctrines (San Francisco: Harper & Row, 1978), 295–301; and Aloi[y]s Grillmeier, Christ in Christian Tradition, trans. John Bowden (London: Mowbrays, 1965), 278–91; rev. ed. (1975), 367–77; new German ed., Jesus der Christus im Glauben der Kirche (Freiburg: Herder, 1979), 435–47. Most of the material that I am referring to here (roughly one page) is omitted in the final, German edition.

Most notably, J.N.D. Kelly, Early Christian Doctrines (San Francisco: Harper & Row, 1978), 295–301; and Aloi[y]s Grillmeier, Christ in Christian Tradition, trans. John Bowden (London: Mowbrays, 1965), 278–91; rev. ed. (1975), 367–77; new German ed., Jesus der Christus im Glauben der Kirche (Freiburg: Herder, 1979), 435–47. Most of the material that I am referring to here (roughly one page) is omitted in the final, German edition.)| false
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See esp. Kelly McCarthy Spoerl, “A Study of the Κατὰ Μέρος Πίστις by Apollinarius of Laodicea,” (Ph.D diss., University of Toronto, 1991); “Apollinarius and the Response to Early Arian Christology,” Studia Patristica 26 (1993): 421–27; “Apollinarian Christology and the Anti-Marcellan Tradition,” Journal of Theological Studies (1994): 545–68; “Apollinarius on the Holy Spirit,” Studia Patristica 37 (2001): 571–92; following the seminal works of Lietzmann, Raven, and Muhlenberg.

See esp. Kelly McCarthy Spoerl, “A Study of the Κατὰ Μέρος Πίστις by Apollinarius of Laodicea,” (Ph.D diss., University of Toronto, 1991); “Apollinarius and the Response to Early Arian Christology,” Studia Patristica 26 (1993): 421–27; “Apollinarian Christology and the Anti-Marcellan Tradition,” Journal of Theological Studies (1994): 545–68; “Apollinarius on the Holy Spirit,” Studia Patristica 37 (2001): 571–92; following the seminal works of Lietzmann, Raven, and Muhlenberg.)| false
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Apollinarius, Kata Meros Pistis, 1, 6, 12. A good portion of this work, which begins with an anti-Arian statement of faith, is aimed at countering what Apollinarius perceives to be Marcellus’ denial of the distinction between the Father and the Son. Apollinarius’ works are cited according to the edition of Hans Lietzmann, Apollinaris von Laodicea und seine Schule: Texte und Untersuchungen (Tübingen: Mohr Siebeck, 1904).

Apollinarius, Kata Meros Pistis, 1, 6, 12. A good portion of this work, which begins with an anti-Arian statement of faith, is aimed at countering what Apollinarius perceives to be Marcellus’ denial of the distinction between the Father and the Son. Apollinarius’ works are cited according to the edition of Hans Lietzmann, Apollinaris von Laodicea und seine Schule: Texte und Untersuchungen (Tübingen: Mohr Siebeck, 1904).)| false
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Apollin, KMP 1, 9; see also 28, 31; Frag. 9, 85.

Apollin, KMP 1, 9; see also 28, 31; Frag. 9, 85.)| false
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Maurice Brière, “Quelques fragments Syriaques de Diodore, éveque de Tarse (378–394),” Revue de L’Orient Chrétien 30 (1946): 231–83; Rudolf Abramowski, “Der theologische Nachlaß des Diodor von Tarsus,” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 42 (1949): 19–69. Behr, The Case Against Diodore and Theodore. Diodore’s fragments will be cited by brief reference to Behr’s edition: SD = fragments from Severus of Antioch; BD = fragments from the “Blasphemies of Diodore, Theodore, and the Impious Nestorius” (Brit. Mus. Cod. Add. 12156). I am grateful to Fr. Behr for making available to me his new edition before its publication.

Maurice Brière, “Quelques fragments Syriaques de Diodore, éveque de Tarse (378–394),” Revue de L’Orient Chrétien 30 (1946): 231–83; Rudolf Abramowski, “Der theologische Nachlaß des Diodor von Tarsus,” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 42 (1949): 19–69. Behr, The Case Against Diodore and Theodore. Diodore’s fragments will be cited by brief reference to Behr’s edition: SD = fragments from Severus of Antioch; BD = fragments from the “Blasphemies of Diodore, Theodore, and the Impious Nestorius” (Brit. Mus. Cod. Add. 12156). I am grateful to Fr. Behr for making available to me his new edition before its publication.)| false
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Julian, Ep. 55.

Julian, Ep. 55.)| false
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See Greer, “The Antiochene Christology of Diodore of Tarsus,” 335.

See Greer, “The Antiochene Christology of Diodore of Tarsus,” 335.)| false
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On which, see John A. McGuckin, “Autobiography as Apologia in St Gregory Nazianzen,” Studia Patristica 37 (1999): 160–77.

On which, see John A. McGuckin, “Autobiography as Apologia in St Gregory Nazianzen,” Studia Patristica 37 (1999): 160–77.)| false
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Socrates, HE 8.9.

Socrates, HE 8.9.)| false
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