Manichaean Women in a Pseudo-Augustinian Testimony: An Analysis of the North African Testimonium de Manichaeis sectatoribus
In: Vigiliae ChristianaeSearch for other papers by Johannes van Oort in
Current site
Google Scholar
The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the mss lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the ms from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
-
1
J. van Oort, ‘Manichaean Women in Augustine’s Life and Works’, Vigiliae Christianae 69 (2015) 312-326.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 161 | 41 | 6 |
| Full Text Views | 132 | 0 | 0 |
| PDF Views & Downloads | 46 | 2 | 0 |
Manichaean Women in a Pseudo-Augustinian Testimony: An Analysis of the North African Testimonium de Manichaeis sectatoribus
In: Vigiliae ChristianaeSearch for other papers by Johannes van Oort in
Current site
Google Scholar
PubMed
The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the mss lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the ms from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 161 | 41 | 6 |
| Full Text Views | 132 | 0 | 0 |
| PDF Views & Downloads | 46 | 2 | 0 |