In 1980 L. M. de Rijk edited some texts connected with medieval disputation (Die mittelaterlichen Traktate De modo opponendi et respondendi), towards which he showed a strikingly contemptuous attitude. The reason for his contempt was that the treatises did not fit the obligationes and sophismata tradition. In this article I focus on the original version, the Thesaurus Philosophorum, to highlight the distinction of this family of treatises with respect to the “modern” tradition. First, I study the features of the disputation that can be recognised through the collection of fallacious arguments contained in the Thesaurus. Second, I briefly examine the contents of the treatise and their arrangement, showing that they are closely related to the kind of disputation in question. I hope to support the idea that neither the technique of disputation nor the contents and their arrangement deserve a straightforward rejection.
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In 1980 L. M. de Rijk edited some texts connected with medieval disputation (Die mittelaterlichen Traktate De modo opponendi et respondendi), towards which he showed a strikingly contemptuous attitude. The reason for his contempt was that the treatises did not fit the obligationes and sophismata tradition. In this article I focus on the original version, the Thesaurus Philosophorum, to highlight the distinction of this family of treatises with respect to the “modern” tradition. First, I study the features of the disputation that can be recognised through the collection of fallacious arguments contained in the Thesaurus. Second, I briefly examine the contents of the treatise and their arrangement, showing that they are closely related to the kind of disputation in question. I hope to support the idea that neither the technique of disputation nor the contents and their arrangement deserve a straightforward rejection.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 242 | 40 | 5 |
Full Text Views | 74 | 1 | 0 |
PDF Views & Downloads | 51 | 1 | 0 |