The relationship between Ezekiel 18:1-4 and Exodus 20:5-6 is sometimes interpreted in a way that highlights three difficulties encountered by modern exegetes when assessing the motivations underlying inner-biblical exegesis. From these three difficulties emerges another explanation of Ezekiel’s intention which illustrates some principles that could help refine the analysis of inner-biblical exegesis.
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Levinson, Legal Revision and Religious Renewal in Ancient Israel, pp. 59-60.
Leonard, “Identifying Inner-Biblical Allusions: Psalm 78 as a Test Case,” p. 251. Leonard ajoute dans son troisième principe que la rareté ou le caractère unique d’un vocabulaire commun suggère un lien beaucoup fort que l’emploi de mots qui sont fortement représentés dans le vocabulaire.
W. Zimmerli, A Commentary on the Book of the Prophet Ezekiel, pp. 374, 386. « The entire casuistic ruling of individual laws is completely and finally subordinated here to an appeal to men to be renewed inwardly and to return to obedience . . . » Ceci implique la culpabilité de la génération présente qui doit changer de voie.
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The relationship between Ezekiel 18:1-4 and Exodus 20:5-6 is sometimes interpreted in a way that highlights three difficulties encountered by modern exegetes when assessing the motivations underlying inner-biblical exegesis. From these three difficulties emerges another explanation of Ezekiel’s intention which illustrates some principles that could help refine the analysis of inner-biblical exegesis.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 246 | 36 | 5 |
Full Text Views | 176 | 5 | 1 |
PDF Views & Downloads | 54 | 11 | 2 |