Cf. Ulrich F. Berges, The Book of Isaiah: Its Composition and Final Form (trans. Millard C. Lind; Sheffield: Sheffield Phoenix, 2012), pp. 304-5.

Cf. Ulrich F. Berges, The Book of Isaiah: Its Composition and Final Form (trans. Millard C. Lind; Sheffield: Sheffield Phoenix, 2012), pp. 304-5.)| false
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Chavel, “Prophetic Imagination,” p. 5.

Chavel, “Prophetic Imagination,” p. 5.)| false
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Newsom, “Rhyme and Reason,” pp. 215-16.

Newsom, “Rhyme and Reason,” pp. 215-16.)| false
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Linville, “Myth of the Exilic Return,” pp. 303-6.

Linville, “Myth of the Exilic Return,” pp. 303-6.)| false
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Linville, “Myth of the Exilic Return,” p. 306.

Linville, “Myth of the Exilic Return,” p. 306.)| false
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Cf. Linville, “Mythoprophetics,” p. 408; also Duperreault, “Poetics of History,” pp. 261-62. Note the cosmogenic statements in 44:24 and 45:7-8, which encapsulate the Cyrus passage.

Cf. Linville, “Mythoprophetics,” p. 408; also Duperreault, “Poetics of History,” pp. 261-62. Note the cosmogenic statements in 44:24 and 45:7-8, which encapsulate the Cyrus passage.)| false
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Duperreault, “Poetics of History,” p. 273.

Duperreault, “Poetics of History,” p. 273.)| false
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Cf. Barry Schwartz, Abraham Lincoln and the Forge of National Memory (Chicago: University of Chicago Press, 2000), pp. 17-20.

Cf. Barry Schwartz, Abraham Lincoln and the Forge of National Memory (Chicago: University of Chicago Press, 2000), pp. 17-20.)| false
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Barry Schwartz, Abraham Lincoln in the Post-Heroic Era: History and Memory in Late Twentieth Century America (Chicago: University of Chicago Press, 2008), pp. 221-28.

Barry Schwartz, Abraham Lincoln in the Post-Heroic Era: History and Memory in Late Twentieth Century America (Chicago: University of Chicago Press, 2008), pp. 221-28.)| false
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See, e.g., Chavel, “Prophetic Imagination,” pp. 14-19, for a thorough discussion.

See, e.g., Chavel, “Prophetic Imagination,” pp. 14-19, for a thorough discussion.)| false
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E.g., Westermann, Isaiah 40-66, p. 49; John N. Oswalt, The Book of Isaiah: Chapters 40-66 (nicot; Grand Rapids, mi: Eerdmans, 1998), pp. 57-58; Zapff, Jesaja 40-55, pp. 234-35; Blenkinsopp, Isaiah 40-55, pp. 107-8, 192-93; Golingay and Payne, Isaiah 40-55, vol. 1, pp. 49-51; Ulrich Berges, Jesaja 40-48 (HThKAT; Freiburg: Herder, 2008), pp. 128-29; Paul, Isaiah 40-66, p. 138.

E.g., Westermann, Isaiah 40-66, p. 49; John N. Oswalt, The Book of Isaiah: Chapters 40-66 (nicot; Grand Rapids, mi: Eerdmans, 1998), pp. 57-58; Zapff, Jesaja 40-55, pp. 234-35; Blenkinsopp, Isaiah 40-55, pp. 107-8, 192-93; Golingay and Payne, Isaiah 40-55, vol. 1, pp. 49-51; Ulrich Berges, Jesaja 40-48 (HThKAT; Freiburg: Herder, 2008), pp. 128-29; Paul, Isaiah 40-66, p. 138.)| false
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Cf. Duperreault, “Poetics of History,” pp. 264-68, who comments that, in Isaiah 40-55, “[c]reation is explicitly historicized” more than in any other prophetic text (265).

Cf. Duperreault, “Poetics of History,” pp. 264-68, who comments that, in Isaiah 40-55, “[c]reation is explicitly historicized” more than in any other prophetic text (265).)| false
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Cf. Newsom, “Rhyme and Reason,” p. 219.

Cf. Newsom, “Rhyme and Reason,” p. 219.)| false
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Blenkinsopp, Isaiah 40-55, p. 217.

Blenkinsopp, Isaiah 40-55, p. 217.)| false
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Blenkinsopp, Isaiah 40-55, p. 219, comments that this passage is very much at home with Deuteronomic thinking (e.g., Deut 29:1-3).

Blenkinsopp, Isaiah 40-55, p. 219, comments that this passage is very much at home with Deuteronomic thinking (e.g., Deut 29:1-3).)| false
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Cf. Ezek 20:13-14; Paul, Isaiah 40-66, p. 311.

Cf. Ezek 20:13-14; Paul, Isaiah 40-66, p. 311.)| false
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Megill, Historical Knowledge, p. 4 (italics in the original).

Megill, Historical Knowledge, p. 4 (italics in the original).)| false
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