Yee, “Form-Critical Study”, pp. 30-31; Irsigler, “Speech Acts and Intention”, pp. 49-53. Cf. the graphic analysis suggested by K. Schmid, Jesaja 1 23 (zbk 19/1; Zürich, 2011), p. 80, in which ויעש באושים is placed as the X of the chiasm.

Yee, “Form-Critical Study”, pp. 30-31; Irsigler, “Speech Acts and Intention”, pp. 49-53. Cf. the graphic analysis suggested by K. Schmid, Jesaja 1 23 (zbk 19/1; Zürich, 2011), p. 80, in which ויעש באושים is placed as the X of the chiasm.)| false
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Willis, “The Genre of Isaiah”, p. 360; Yee, “Form-Critical Study”, p. 37; G. Roye Williams, “Frustrated Expectations in Isaiah 5,1-7: A Literary Interpretation”, vt 35/4 (1985), pp. 459-465, here p. 463; Irsigler, “Speech Acts and Intention”, p. 55.

Willis, “The Genre of Isaiah”, p. 360; Yee, “Form-Critical Study”, p. 37; G. Roye Williams, “Frustrated Expectations in Isaiah 5,1-7: A Literary Interpretation”, vt 35/4 (1985), pp. 459-465, here p. 463; Irsigler, “Speech Acts and Intention”, p. 55.)| false
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Brueggemann, Isaiah 1-39, p. 48; Kaiser, Isaiah 1-12, p. 91.

Brueggemann, Isaiah 1-39, p. 48; Kaiser, Isaiah 1-12, p. 91.)| false
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Delitzsch, Biblical Commentary, 119.

Delitzsch, Biblical Commentary, 119.)| false
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Kissane, The Book of Isaiah, p. 49; cf. Saadiah Gaon and Kimchi. S. Mandelkern, Veteris Testamenti Concordantiae3 (Tel Aviv and Jerusalem, 1955), p. 161, briefly explains the shift from Hebrew to Aramaic etymology.

Kissane, The Book of Isaiah, p. 49; cf. Saadiah Gaon and Kimchi. S. Mandelkern, Veteris Testamenti Concordantiae³ (Tel Aviv and Jerusalem, 1955), p. 161, briefly explains the shift from Hebrew to Aramaic etymology.)| false
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Mandelkern, Concordantiae, p. 161; haloti, P. 107; bdb, p. 93; Clines ii, p. 88-89.

Mandelkern, Concordantiae, p. 161; halot i, P. 107; bdb, p. 93; Clines ii, p. 88-89.)| false
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Ibid. Cf. Fretheim, “What Kind of God”, p. 64.

Ibid. Cf. Fretheim, “What Kind of God”, p. 64.)| false
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Williams, “Frustrated Expectations”, 463. Cf. Watts, Isaiah 1-33, p. 82, and F. Landy, “The Parable of the Vineyard (Isaiah 5:1-7) or What is a Love Song Doing among the Prophets?”, Studies in Religion 34/2 (2005), pp. 147-164, here p. 149. Similarly the phrase is translated to German as “stinkende Fäulnis” by the Zürich Bible as well as by Schmid, Jesaja 1 23, p. 78. Cf. a comment on the matter by H. Wildberger, Isaiah 1-12: A Commentary (cc; tr. T.H. Trapp, Minnapolic, 1991), p. 182.

Williams, “Frustrated Expectations”, 463. Cf. Watts, Isaiah 1-33, p. 82, and F. Landy, “The Parable of the Vineyard (Isaiah 5:1-7) or What is a Love Song Doing among the Prophets?”, Studies in Religion 34/2 (2005), pp. 147-164, here p. 149. Similarly the phrase is translated to German as “stinkende Fäulnis” by the Zürich Bible as well as by Schmid, Jesaja 1 23, p. 78. Cf. a comment on the matter by H. Wildberger, Isaiah 1-12: A Commentary (cc; tr. T.H. Trapp, Minnapolic, 1991), p. 182.)| false
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Irsigler, “Speech Acts and Intention”, p. 42.

Irsigler, “Speech Acts and Intention”, p. 42.)| false
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Hoffman, “Structure of the Song of the Vineyard”, pp. 34 35.

Hoffman, “Structure of the Song of the Vineyard”, pp. 34 35.)| false
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Synott, “A Sociology of Smell”, pp. 446-452. See also the expanded case study in “Physiology of the Social Order”, in Corbin, The Foul and the Fragrant, pp. 111-127.

Synott, “A Sociology of Smell”, pp. 446-452. See also the expanded case study in “Physiology of the Social Order”, in Corbin, The Foul and the Fragrant, pp. 111-127.)| false
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Bergen, Louder Than Words, pp. 211-216.

Bergen, Louder Than Words, pp. 211-216.)| false
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Cf. Landy, “The Parable of the Vineyard”, p. 153.

Cf. Landy, “The Parable of the Vineyard”, p. 153.)| false
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Sweeney, Isaiah 1-39, pp. 128-129.

Sweeney, Isaiah 1-39, pp. 128-129.)| false
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Chaney, “Whose Sour Grapes?”, p. 118.

Chaney, “Whose Sour Grapes?”, p. 118.)| false
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Sasson, “The Blood of Grapes”, p. 408; see the fine examples in Isa 27:2-5; Ezek 17.

Sasson, “The Blood of Grapes”, p. 408; see the fine examples in Isa 27:2-5; Ezek 17.)| false
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