The description of Josiah’s reform in Jerusalem in 2 Kgs 23:7–13 contains an unusual cluster of topographical indications. The article analyzes this cluster from critical and literary-ideological perspectives. The analysis proves that at least some of the topographical indications are late glosses. It also reveals the antiquarian interest which prompted the accumulation of such indications in this short section. That interest, shared by different authors and editors who were involved in the textual development of 2 Kgs 23:7–13, attests to a perception of Jerusalem’s landscape as a changing space and of Josiah’s reform as an act of space transformation by a monarch. Finally, the article suggests that a nostalgic sentiment towards the cultic activities which Josiah uprooted is reflected in this cluster of topographical indications.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Alter, Robert. The Hebrew Bible: A Translation with Commentary. 3 vols. New York: Norton & Company, 2018.
Attridge, Harold W. “Historiography.” Pages 157–184 in Jewish Writings of the Second Temple Period: Apocrypha, Pseudepigrapha, Qumran Sectarian Writings, Philo, Josephus. Edited by Michael E. Stone. CRINT 2/2. Assen: Van Gorcum, 1984.
Bakhtin, Mikhail M. “Forms of Time and of the Chronotope in the Novel: Notes towards a Historical Poetics.” Pages 84–258 in The Dialogic Imagination: Four Essays. Translated by Caryl Emerson and Michael Holquist. Austin, TX: University of Texas, 1981.
Bar-Ilan, Meir. “Are Tamid and Middot Polemical Tractates?” Sidra 5 (1989): 27–40. (Hebrew)
Barrick, W. Boyd. The Kings and the Cemeteries: Toward a New Understanding of Josiah’s Reform. VTSup 88. Leiden: Brill, 2002.
Barthélemy, Dominique. Critique textuelle de l’Ancien Testament. 5 vols. OBO 50. Freiburg: Vandenhoeck & Ruprecht, 1982–2015.
Bin-Nun, Yigal. A Short Story of Yahweh: A Statue of Yahweh in the Jerusalem Temple? Biblical Studies Series. Tel Aviv: Resling, 2016. (Hebrew)
Blomquist, Tina H. Gates and Gods: Cults in the City Gates of Iron Age Palestine: An Investigation of the Archaeological and Biblical Sources. CB.OT 46. Stockholm: Almqvist & Wiksell, 1999.
Boyd, William F. “Parbar.” Page 681 in Dictionary of the Bible. Edited by James Hastings. New York: Charles Scribner’s Sons, 1909.
Burney, Charles F. Notes on the Hebrew Text of the Books of Kings. Oxford: Clarendon, 1903.
Cogan, Mordechai, and Hayim Tadmor. II Kings: A New Translation with Introduction and Commentary. AB. Garden City, NY: Doubleday, 1988.
Day, John. Yahweh and the Gods and Goddesses of Canaan. JSOTSup 265. Sheffield: Sheffield Academic Press, 2000.
Dimant, Devorah. “Use and Interpretation of Mikra in the Apocrypha and Pseudoepigrapha.” Pages 379–419 in Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity. Edited by Martin J. Mulder. CRINT 2/1. Assen: Van Gorcum, 1990.
Dolgopolsky-Geva, Ya’akov. “ ‘And They Shall Know the Land’: The Relevance of Geographical Information for the Location of Composition in Selected Biblical Texts.” PhD diss., The Hebrew University of Jerusalem, 2020. (Hebrew)
Drinkard, Joel F. “ʽAl Pěnê as ‘East of.’ ” JBL 98 (1979): 285–286.
Ehrman, Arnost Zvi. “Middot.” EncJud 214:180–181.
Emerton, John A. “ ‘The High Places of the Gates’ in 2 Kings XXIII 8.” VT 44 (1994): 455–467.
Epstein, Jacob N. Introduction to Tannaitic Literature: Mishna, Tosephta and Halakhic Midrashim. Jerusalem: Magnes, 1957. (Hebrew)
Eynikel, Erik. The Reform of King Josiah and the Composition of the Deuteronomistic History. OtSt 33. Leiden: Brill, 1996.
Gale, Nathan, Reginald G. Golledge, William C. Halperin, and Hellen Couclelis. “Exploring Spatial Familiarity.” Professional Geographer 42 (1990): 299–313.
Gesenius, H. F. Wilhelm, Udo Rüterswörden, Rudolf Meyer, and Herbert Donner. Hebräisches und aramäisches Handwörterbuch über das Alte Testament. 18th ed. Berlin: Springer, 2013.
Gleis, Matthias. Die Bamah. BZAW 251. Berlin: de Gruyter, 1997.
Gray, John. I and II Kings: A Commentary. 2nd ed. OTL. London: SCM, 1970.
Green, Douglas J. “I Undertook Great Works”: The Ideology of Domestic Achievements in West Semitic Royal Inscriptions. FAT 2/41. Tübingen: Mohr Siebeck, 2010.
Haran, Menahem. The Biblical Collection: Its Consolidation to the End of the Second Temple Times. 4 vols. Jerusalem: Magnes, 1996–2014. (Hebrew)
Hardmeier, Christoph. “King Josiah in the Climax of the Deuteronomic History (2 Kings 22–23) and the Pre-Deuteronomic Document of a Cult Reform at the Place of Residence (23.4–15*): Criticism of Sources, Reconstruction of Literary Pre-Stages and the Theology of History of 2 Kings 22–23.” Translated by Anja-Marleen Krause. Pages 123–163 in Good Kings and Bad Kings: The Kingdom of Judah in the Seventh Century BCE. Edited by Lester L. Grabbe. LHB 393. London: T&T Clark, 2005.
Hentschel, Georg. 2 Könige. NEchtB. Würzburg: Echter, 1985.
Herzog, Ze’ev, Anson F. Rainey, and Shmuel Moshkovitz. “The Stratigraphy at Beer- sheba and the Location of the Sanctuary.” BASOR 225 (1977): 49–58.
Hobbs, T. Ray. 2 Kings. WBC. Waco, TX: Word Books, 1985.
Hoffmann, Georg. “Kleinigkeiten.” ZAW 2 (1882): 175.
Hoffmann, Hans-Detlef. Reform und Reformen: Untersuchungen zu einem Grundthema der deuteronomistischen Geschichtsschreibung. ATANT 66. Zürich: Theologischer Verlag, 1980.
Hollenstein, Helmut. “Literarkritische Erwägungen zum Bericht über die Reformmassnahmen Josias 2 Kön. XXIII 4 ff.” VT 27 (1977): 321–336.
Hulst, Alexander R. Old Testament Translation Problems. Helps for Translators 1. Leiden: Brill, 1960.
Hurowitz, Victor (Avigdor). I Have Built You an Exalted House: Temple Building in the Bible in Light of Mesopotamian and Northwest Semitic Writings. JSOTSup 115. Sheffield: JSOT Press, 1992.
Iwry, Samuel. “The Qumrân Isaiah and the End of the Dial of Ahaz.” BASOR 147 (1957): 27–33.
Jacobi, Renate. “Nasīb.” Pages 978–983 in vol. 7 of The Encyclopaedia of Islam. Edited by Clifford E. Bosworth, Emeri van Donzel, Wolfhart P. Heinrichs, and Charles Pellat. 2nd ed. Leiden: Brill, 1993.
Jacobson, Howard. “Visions of the Past: Jews and Greeks.” Judaism 35 (1986): 467–482.
Jepsen, Alfred. Die Quellen des Königsbuches. 2nd ed. Halle: Max Niemeyer, 1956.
Jepsen, Alfred. “Die Reform des Josia.” Pages 97–108 in Festschrift für Friedrich Baumgärtel zum 70. Geburtstag, 14 Januar 1958: Gewidmet von den Mitarbeitern am Kommentar zum Alten Testament (KAT). Edited by Leonhard Rost. EdF A/10. Erlangen: Universitätsbibliothek Erlangen, 1959.
Jones, Gwilym H. 1 and 2 Kings. 2 vols. NCB. Grand Rapids, MI: Eerdmans, 1984.
Joosten, Jan. The Verbal System of Biblical Hebrew: A New Synthesis Elaborated on the Basis of Classical Prose. JBS 10. Jerusalem: Simor, 2012.
Joseph, Alison L. “The Portrait of the Kings and the Historiographical Poetics of the Deuteronomistic Historian.” PhD diss., University of California, Berkeley, 2012.
Kaufmann, Yehezkel. The History of Israelite Religion from Ancient Times to the End of the Second Temple Period. 8 vols. Tel Aviv: Devir, 1937–1963. (Hebrew)
Kittel, Rudolf. Die Bücher der Könige übersetzt und erklärt. HKAT. Göttingen: Vandenhoeck & Ruprecht, 1900.
Knoppers, Gary N. Two Nations Under God: The Deuteronomistic History of Solomon and the Dual Monarchies. 2 vols. HSM 52–53. Atlanta: Scholars Press, 1993–1994.
Koch, Ido. “The ‘Chariots of the Sun’ (2 Kings 23:11).” Semitica 54 (2012): 211–219.
Lackenbacher, Sylvie. Roi bâtisseur: les récits de construction assyriens des origines à Teglatphalasar III. Études assyriologiques 11. Paris: Éditions Recherche sur les Civilizations, 1982.
Levin, Christoph. “Joschija im deuteronomistischen Geschichtswerk.” ZAW 96 (1984): 351–371.
Lipiński, Edward. “Shemes.” DDD 2764–768.
Lipiński, Edward. Studies in Aramaic Inscriptions and Onomastics. 4 vols. OLA 1, 57, 200, 250. Leuven: Leuven University Press, 1975–2016.
Lohfink, Norbert. “The Cult Reform of Josiah of Judah: 2 Kings 22–23 as a Source for the History of Israelite Religion.” Translated by Christopher R. Seitz. Pages 459–475 in Ancient Israelite Religion: Essays in Honor of Frank Moore Cross. Edited by Patrick D. Miller, Paul D. Hanson, and S. Dean McBride. Philadelphia: Fortress, 1987.
Lowery, Richard H. The Reforming Kings: Cults and Society in First Temple Judah. JSOTSup 120. Sheffield: JSOT Press, 1991.
Luria, Ben Zion. “Joshua, Governor of the City and the High Places of the Gates.” Beit Mikra 23 (1978): 136–138. (Hebrew)
Matthews, Victor H. “Remembered Space in Biblical Narrative.” Pages 61–75 in Constructions of Space IV: Further Developments in Examining Ancient Israel’s Social Space. Edited by Mark K. George. LHB 569. New York: Bloomsbury, 2013.
May, Herbert G. “Some Aspects of Solar Worship at Jerusalem.” ZAW 55 (1937): 269–281.
Mayes, Andrew D. H. “King and Covenant: A Study of 2 Kgs Chs. 22–23.” Hermathena 125 (1978): 34–47.
Mayes, Andrew D. H. The Story of Israel between Settlement and Exile: A Redactional Study of the Deuteronomistic History. London: SCM, 1983.
Mazar, Benjamin. Cities and Districts in Eretz-Israel. Jerusalem: Bialik Institute, 1975. (Hebrew)
McKenzie, Steven L. The Trouble with Kings: The Composition of the Book of Kings in the Deuteronomistic History. VTSup 42. Leiden: Brill, 1991.
Meyer, Rudolf. “Auffallender Erzählungsstil in einem angeblichen Auszug aus der ‘Chronik der Könige von Juda.’” Pages 114–123 in Festschrift für Friedrich Baumgärtel zum 70. Geburtstag, 14 Januar 1958: Gewidmet von den Mitarbeitern am Kommentar zum Alten Testament (KAT). Edited by Leonhard Rost. EdF A/10. Erlangen: Universitätsbibliothek Erlangen, 1959.
Meyer, Rudolf. Hebräische Grammatik. De Gruyter Studienbuch. Berlin: de Gruyter, 1992.
Monroe, Lauren A. S. Josiah’s Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text. Oxford: Oxford University Press, 2011.
Montgomery, James A. “Archival Data in the Book of Kings.” JBL 53 (1934): 46–52.
Montgomery, James A. A Critical and Exegetical Commentary on the Books of Kings. ICC. Edinburgh: T&T Clark, 1951.
Nasser, Iyas Y. “Despair as Consolation in Pre- and Early Islamic Poetry.” Aram 30 (2018): 645–659.
Nelson, Richard D. The Double Redaction of the Deuteronomistic History. JSOTSup 18. Sheffield: JSOT Press, 1981.
Neuhaus, Günter O. Studien zu den poetischen Stücken im 1. Makkabäerbuch. FB 12. Würzburg: Echter, 1974.
Noth, Martin. The Deuteronomistic History. Translated by Ernest W. Nicholson. 2nd ed. JSOTSup 15. Sheffield: JSOT Press, 1991.
Noth, Martin. The History of Israel. Translated by Peter R. Ackroyd. 2nd ed. New York: Harper & Brothers, 1960.
O’Brien, Mark A. The Deuteronomistic History Hypothesis: A Reassessment. OBO 92. Freiburg: Vandenhoeck & Ruprecht, 1989.
Oestreicher, Theodor. Das Deuteronomische Grundgesetz. BFCT 27/4. Gütersloh: Bertelsmann, 1923.
Porter, Stanley E. “Joshua (Person), 2–5.” ABD 3:1000–1001.
Rehm, Martin. Das zweite Buch der Könige: Ein Kommentar. Würzburg: Echter, 1982.
Römer, Thomas C. The So-Called Deuteronomistic History: A Sociological, Historical and Literary Introduction. London: T&T Clark, 2005.
Rose, Martin. “Bemerkungen zum historischen Fundament des Josia-Bildes in II Reg 22f.” ZAW 89 (1977): 50–63.
Russell, Stephen C. The King and the Land: A Geography of Royal Power in the Biblical World. Oxford: Oxford University Press, 2016.
Šanda, Albert. Die Bücher der Könige, übersetzt und erklärt. 2 vols. EHAT. Münster: Aschendorff, 1911–1912.
Siegismund, Kasper. “Anterior weqatal in the Hebrew Bible and the Qumran Documents.” HS 58 (2017): 199–220.
Smith, Mark S. The Early History of God: Yahweh and the Other Deities in Ancient Israel. 2nd ed. The Biblical Resource Series. Grand Rapids, MI: Eerdmans, 2002.
Snaith, Norman H. “The Meaning of שעירים.” VT 25 (1975): 115–118.
Spieckermann, Hermann. Juda unter Assur in der Sargonidenzeit. FRLANT 129. Göttingen: Vandenhoeck & Ruprecht, 1982.
Stade, Bernhard. “Miscellen.” ZAW 5 (1885): 275–300.
Sweeney, Marvin A. I and II Kings: A Commentary. OTL. Louisville, KY: John Knox, 2007.
Taylor, J. Glen. Yahweh and the Sun: Biblical and Archaeological Evidence for Sun Worship in Ancient Israel. JSOTSup 111. Sheffield: JSOT Press, 1993.
Van Seters, John. In Search of History: Historiography in the Ancient World and the Origins of Biblical History. New Haven, CT: Yale University Press, 1983.
Wazana, Nili. All the Boundaries of the Land: The Promised Land in Biblical Thought in Light of the Ancient Near East. Translated by Liat Qeren. Winona Lake, IN: Eisenbrauns, 2013.
Weinfeld, Moshe. Deuteronomy 1–11: A New Translation with Introduction and Commentary. AB. New York: Doubleday, 1991.
Würthwein, Ernst. Die Bücher der Könige. 2 vols. ATD. Göttingen: Vandenhoeck & Ruprecht, 1977–1984.
Würthwein, Ernst. “Die Josianische Reform und das Deuteronomium.” ZTK 73 (1976): 395–423.
Yadin, Yigael. “Beer-sheba: The High Place Destroyed by King Josiah.” BASOR 222 (1976): 5–17.
Yadin, Yigael. “The Dial of Ahaz.” ErIsr 5 (1958): 91–96, pl. x. (Hebrew)
Zaccagnini, Carlo. “An Urartean Royal Inscription in the Report of Sargon’s Eighth Campaign.” Pages 259–294 in Assyrian Royal Inscriptions: New Horizons in Literary, Ideological and Historical Analysis; Papers of a Symposium Held in Cetona (Siena), June 26–28, 1980. Edited by F. Mario Fales. Orientis Antiqui Collectio 17. Rome: Instituto per l’oriente, 1981.
Zoran, Gabriel. “Towards a Theory of Space in Narrative.” Poetics Today 5 (1984): 309–335.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 324 | 96 | 14 |
Full Text Views | 90 | 12 | 2 |
PDF Views & Downloads | 212 | 30 | 2 |
The description of Josiah’s reform in Jerusalem in 2 Kgs 23:7–13 contains an unusual cluster of topographical indications. The article analyzes this cluster from critical and literary-ideological perspectives. The analysis proves that at least some of the topographical indications are late glosses. It also reveals the antiquarian interest which prompted the accumulation of such indications in this short section. That interest, shared by different authors and editors who were involved in the textual development of 2 Kgs 23:7–13, attests to a perception of Jerusalem’s landscape as a changing space and of Josiah’s reform as an act of space transformation by a monarch. Finally, the article suggests that a nostalgic sentiment towards the cultic activities which Josiah uprooted is reflected in this cluster of topographical indications.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 324 | 96 | 14 |
Full Text Views | 90 | 12 | 2 |
PDF Views & Downloads | 212 | 30 | 2 |