This article considers J. G. Ballard’s account of deep time in The Drowned World (1962) from a religious perspective. I situate Ballard’s account of deep time in the context of Mircea Eliade’s influential work on the “Real Time” of ecstasy—a time in which humans recognize their indistinctness from the animal and undergo an experience of self-annihilation. But Eliade’s is not the only interpretation of ecstatic temporality that is relevant to Drowned World. I argue that Ballard also narrates a constructive response to deep time that issues not in self-annihilation but in communal action and group living. It is in order to parse this aspect of Ballard’s account of deep time that I turn, in the final part of the article, to consider Drowned World as an anticipation also of more recent, cosmopolitical approaches to ecstatic temporalities by theologians, anthropologists and philosophers.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Abram, D. 2011. Becoming Animal: An Earthly Cosmology. New York: Vintage.
Abram D. 1996. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage.
Ballard, J. 1994 [1963]. “Time, Memory and Inner Space.” In A User’s Guide to the Millenium: Essays and Reviews. London: Picador, pp. 199–201.
Ballard, J.G. 1962. The Drowned World. London: Harper Perennial.
Barth, C. 2013. “‘In illo tempore, at the Center of the World’: Mircea Eliade and Religious Studies’ Concepts of Sacred Time and Space.” Historical Social Research / Historische Sozialforschung 38: 59–75.
Castro, E.D. de. 2014. Cannibal Metaphysics: For a Post-Structuralist Anthropology, trans. Peter Skafish. Minneapolis: University of Minnesota Press.
Corrigan, K. 1994. “Ecstasy and Ecstasy in Some Early Pagan and Christian Mystical Writings.” In Greek and Medieval Studies in Honour of Leo Sweeney, S.J. New York: Peter Lang, pp. 27–38.
Eliade, M. 1967 [French org. 1857]. Myths, Dreams, Mysteries: The Encounter Between Archaic Faiths and Contemporary Religions. New York: Harper and Row.
Eliade, M. 1964 [French org. 1953]. Shamanism: Archaic Techniques of Ecstasy, trans. W. Trask. Princeton: Bollingen.
Eliade, M. 1958. Yoga: Immortality and Freedom, trans. W. Trask. New York: Pantheon.
Eliade, M. 1954. The Myth of the Eternal Return: Cosmos and History, trans. W. Trask. Princeton: Bollingen.
Flaherty, G. 1991. Shamanism and the Eighteenth Century. Princeton: Princeton University Press.
Greeley, A. 1974. Ecstasy: A Way of Knowing. Englewood, New Jersey: Prentice-Hall, 1974.
Ingwersen, M. 2019. “Environmental Catastrophe as Morphogenesis: Inhuman Transformations in Ballard’s Climate Novels.” Humanities 8, no. 1: 52. https://doi.org/10.3390/h8010052.
Jones, M. “J.G. Ballard: Neurographer.” In D. Littlewood and P. Stockwell (eds), Impossibility Fiction: Alternativity—Extrapolation—Speculation. Amsterdam, GA: Rodopi: 1996, pp. 127.146.
Kehoe, A. 1996. “Eliade and Hultkrantz: The European Primitivism Tradition.” American Indian Quarterly 20: 377–392.
Keller, C. 2021. Facing Apocalypse: Climate, Democracy and Other Last Chances. Maryknoll: Orbis Books.
Keller, C. 2018. Political Theology of the Earth: Our Planetary Emergency and the Struggle for a New Public. New York: Columbia University Press.
Keller, C. 2015. Cloud of the Impossible: Negative Theology and Planetary Entanglement. New York: Columbia University Press.
Larson, J. 2001. Greek Nymphs: Myth, Cult, Lore. Oxford: Oxford University Press.
Latour, B. 2014. “Agency at the Time of the Anthropocene.” New Literary History, 45(1): 1–18.
Malm, A. 2021. How to Blow Up a Pipeline. London: Verso.
McGinn, B. (trans. and ed.). 1979. Apocalyptic Spirituality. New York: Paulist Press.
McGrath, A., and Jebb, M.A. (eds) 2015. Long History, Deep Time: Deepening Histories of Place. Canberra: Australian National University Press.
Perkinson, J.W. 2015. Political Spirituality in an Age of Eco-Apocalypse. Houndmills: Palgrave Macmillan.
Pringle, D. 1979. Earth is the Alien Planet: J.G. Ballard’s Four-Dimensional Nightmare. San Bernardino, CA: Borgo Press.
Robbert, A. and S. Mickey. 2017. “Cosmopolitics.” In Sam Mickey, Sean Kelly, and Adam Robbert (eds) Integral Ecologies: Nature, Culture, and Knowledge in the Planetary Era. New York: SUNY Press, pp. 1–6.
Skrimshire, S. 2019. “Deep Time and Secular Time: A Critique of the Environmental ‘Long View.’” Theory, Culture & Society 36, no. 1: 63–81. DOI: 10.1177/0263276418777307.
Stengers, I. 2005. “Introductory Notes on an Ecology of Practices.” Cultural Studies Review 11(1): 183–196.
Tereszewski, M. 2017. “Reconciling your self: individuation and ontological ambiguity in J.G. Ballard’s The Empire of the Sun and The Drowned World.” Brno studies in English 43 (2): 165–178.
Yountae, A. 2017. The Decolonial Abyss: Mysticism and Cosmopolitics from the Ruins. New York: Fordham University Press.
Znamenski, A. 2007. The Beauty of the Primitive: Shamanism and the Western Imagination. Oxford: Oxford University Press.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 477 | 121 | 6 |
Full Text Views | 53 | 17 | 0 |
PDF Views & Downloads | 108 | 40 | 0 |
This article considers J. G. Ballard’s account of deep time in The Drowned World (1962) from a religious perspective. I situate Ballard’s account of deep time in the context of Mircea Eliade’s influential work on the “Real Time” of ecstasy—a time in which humans recognize their indistinctness from the animal and undergo an experience of self-annihilation. But Eliade’s is not the only interpretation of ecstatic temporality that is relevant to Drowned World. I argue that Ballard also narrates a constructive response to deep time that issues not in self-annihilation but in communal action and group living. It is in order to parse this aspect of Ballard’s account of deep time that I turn, in the final part of the article, to consider Drowned World as an anticipation also of more recent, cosmopolitical approaches to ecstatic temporalities by theologians, anthropologists and philosophers.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 477 | 121 | 6 |
Full Text Views | 53 | 17 | 0 |
PDF Views & Downloads | 108 | 40 | 0 |