Round Trip to Hades in the Eastern Mediterranean Tradition

Visits to the Underworld from Antiquity to Byzantium

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Round Trip to Hades in the Eastern Mediterranean Tradition explores how the theme of visiting the Underworld and returning alive has been treated, transmitted and transformed in the ancient Greek and Byzantine traditions. The journey was usually a descent ( katabasis) into a dark and dull place, where forgetfulness and punishment reigned, but since ‘everyone’ was there, it was also a place that offered opportunities to meet people and socialize. Famous Classical round trips to Hades include those undertaken by Odysseus and Aeneas, but this pagan topic also caught the interest of Christian writers. The contributions of the present volume allow the reader to follow the passage from pagan to Christian representations of Hades–a passage that may seem surprisingly effortless.

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Chapter 1 Round Trip to Hades
An Introductory Tour
Pages: 1–10
Chapter 3 Hades, Homer and the Hittites
The Cultic-Cultural Context of Odysseus’ ‘Round Trip’ to the Underworld
Pages: 37–56
Chapter 5 Introducing Oneself in Hades
Two ‘Orphic’ Formulas Reconsidered
Pages: 82–102
Chapter 7 From Alkestis to Archidike
Thessalian Attitudes to Death and the Afterlife
Pages: 124–162
Chapter 8 Round Trip to Hades
Herakles’ Advice and Directions
Pages: 163–193
Chapter 10 Following the Dead to the Underworld
An Archaeological Approach to Graeco-Roman Death Oracles
Pages: 215–239
Chapter 11 The Sounds of Katabasis
Bellowing, Roaring, and Hissing at the Crossing of Impervious Boundaries
Pages: 240–259
Chapter 12 Down There and Back Again
Variations on the Katabasis Theme in Lucian
Pages: 260–272
Chapter 13 From Hades to Hell
Christian Visions of the Underworld (2nd–5th centuries ce)
Pages: 273–286
Chapter 16 Hades Meets Lazarus
The Literary Katabasis in Twelfth-Century Byzantium
Pages: 322–341
Chapter 17 “Heaven for Climate, Hell for Company”
Byzantine Satirical Katabaseis
Pages: 342–355
Chapter 18 Many (Un)Happy Returns
Ancient Greek Concepts of a Return from Death and Their Later Counterparts
Pages: 356–369
Chapter 19 Epilogue
Below the Tree of Life
Pages: 370–384
Gunnel Ekroth, PhD (1999), Stockholm University, is Professor of Classical Archaeology and Ancient History at Uppsala University. She works on Greek religion, particularly ritual practices. Among her recent publications is the edited volume Bones, behavior and beliefs (2013).

Ingela Nilsson, PhD (2001), Gothenburg University, is Professor of Greek and Byzantine Studies at Uppsala University. She is particularly interested in narration and literary adaptation. Among her recent publications is the monograph Raconter Byzance: la littérature au 12e siècle (2014).

Contributors are: Zissis Ainalis, Thomas Arentzen, Pierre Bonnechère, Eric Cullhed, Gunnel Ekroth, Wiebke Friese, Fritz Graf, Miguel Herrero de Jáuregui, Sarah Iles Johnston, Sofia Kravaritou, Henry Maguire, Przemysław Marciniak, Adrian Mihai, Heinz-Günther Nesselrath, Ingela Nilsson, Andrej Petrovic, Ivana Petrovic, Scott Scullion, Sigrid Schottenius Cullhed, Maria Stamatopoulou, Annie Verbanck-Piérard.
"The collection can serve as an introduction, particularly to Classicists unfamiliar with the rich Byzantine traditions, as a brief tour of hell, a journey there and back again in the tradition of the katabasis narratives themselves, while for specialists some of the close studies yield intriguing insights into these complex materials." - Radcliffe G. Edmonds III, in: BMCR 2019.08.04
"il volume risponde in maniera egregia agli obiettivi prefissatisi, offrendo ai lettori una serie di specimina che declinano in modo originale i motivi della catabasi e del viaggio oltremondano." - Stith Thompson, in: The Byzantine Review 04.2022
All interested in the perception of Hades and the realm of the dead as well as the continuity and change between the pagan Classical and Christian Byzantine cultures.
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