Focusing on the Iberian Peninsula but examining related European and Mediterranean contexts as well,
Forced Conversion in Christianity, Judaism and Islam traces how Christians, Jews, and Muslims grappled with the contradictory phenomenon of faith brought about by constraint and compulsion. Forced conversion brought into sharp relief the tensions among the accepted notion of faith as a voluntary act, the desire to maintain “pure” communities, and the universal truth claims of radical monotheism. Offering a comparative view of an important yet insufficiently studied phenomenon in the history of religions, this collection of essays explores the ways in which religion and violence reshaped these three religions and the ways we understand them today.
Mercedes García-Arenal is Research Professor at the CSIC (Spanish National Research Council), and historian of religion and culture. She is the PI of ERC Advanced Grant CORPI (Conversion, Overlapping Religiosities, Polemics and Interaction).
Yonatan Glazer-Eytan is a Ph.D. candidate in History at Johns Hopkins University. He is currently completing a dissertation on the crime and cult of sacrilege in early modern Spain.
Notes on Contributors Introduction: Forced Conversion and the Reshaping of Judaism, Christianity and Islam: Tradition, Interpretation, History Mercedes García-Arenal and Yonatan Glazer-Eytan
Part 1: Visigoth Legislation on Forced Conversion and Its Afterlife
1 Uses and Echoes of Visigothic Conciliar Legislation in the Scholastic Controversy on Forced Baptism (thirteenth and fourteenth centuries) Elsa Marmursztejn 2 “Qui ex Iudeis sunt”: Visigothic Law and the Discrimination against Conversos in Late Medieval Spain Rosa Vidal Doval 3 Theorizing Coercion and Consent in Conversion, Apostasy, Ordination, and Marriage (Sixteenth and Seventeenth Centuries) Isabelle Poutrin
Part 2: Eschatology, Radical Universalism, and Remembrance: Forced Conversion during the Almohad Rule
4 Again on Forced Conversion in the Almohad Period Maribel Fierro 5 The Intellectual Genealogy of Almohad Policy towards Christians and Jews David J. Wasserstein 6 Medieval Jewish Perspectives on Almohad Persecutions: Memory, Repression and Impact Alan Verskin
Part 3 Rethinking Will: The Forced Conversion of Jews in 1391 and Beyond 7 On the Road to 1391? Abner of Burgos / Alfonso of Valladolid on Forced Conversion Ryan Szpiech 8 The Development of a New Language of Conversion in Fifteenth-Century Sephardic Jewry Ram Ben-Shalom 9 Incriminating the Judaizer: Inquisitors, Intentionality, and the Problem of Religious Ambiguity after Forced Conversion Yonatan Glazer-Eytan 10 The Coerced Conversion of Convicted Jewish Criminals in Fifteenth-Century Italy Tamar Herzig
Part 4: Between Theology and History
11 “Neither through Habits, nor Solely through Will, but through Infused Faith”: Hernando de Talavera’s Understanding of Conversion Davide Scotto 12 Remembering the Forced Baptism of Jews: Law, Theology, and History in Sixteenth-Century Portugal Giuseppe Marcocci 13 Theologies of Baptism and Forced Conversion: The Case of the Muslims of Valencia and Their Children Mercedes García-Arenal 14 Epilogue: Conversion and the Force of History David Nirenberg Index
All interested in the history of the interactions between Christians, Jews, and Muslims in premodern western Europe, Medieval and Early Modern Iberia, the Maghreb, and the broader Mediterranean, and readers interested in religious violence, religious conversion, and the relationship between religion and politics.