This work offers an overview of trauma theory’s relations to biblical studies. In addition to summarizing the theoretical landscape(s), it provides exegetical forays into Ezekiel and, in part, Exodus and the Eucharist. The analysis will engage these materials’ traumatic
ethoi, including their connections to trauma informed eating and queerings, so as to offer entryways into the wider critical conversation. While these exegetical foci may seem arbitrary, that is in part the point. As readers will see, trauma defies sense-making. Akin to postmodernist poststructuralist intertextualities, trauma cannot be flattened into neat narration. Trauma is capricious, leaving survivors to carry with them multivalent and even paradoxical connections to their experiences. This project thus attempts to perform trauma’s plurisignification as much as it tries to explain it, using a set of traditionally unexamined pairings to do so. While not an exhaustive survey on trauma theory and the Bible - such work could fill the space of multiple publications - the following work provides a representation of both the theory of trauma and its applications within the biblical field.
Sarah Emanuel, Ph.D. (2017), is Assistant Professor of Theological Studies at Loyola Marymount University. She has published a number of peer-reviewed articles with journals such as
Biblical Interpretation, Journal for the Study of the Old Testament, and
The Bible & Critical Theory. Her first book,
Humor, Resistance, and Jewish Cultural Persistence in the Book of Revelation: Roasting Rome, is available through Cambridge University Press.
Trauma Theory, Trauma Story A Narration of Biblical Studies and the World of Trauma
Sarah Emanuel Abstract
2 Brain, Body, Trauma
3 Trauma and the Biblical Field
4 Life after Death: Trauma, Biblical Afterlives, and Us
5 Option Three and Other Concluding Thoughts
Biblical scholars, both Hebrew Bible and New Testament.