Būluṣ ibn Rajāʾ (ca. 955–ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Rajāʾ later converted to Christianity and composed
The Truthful Exposer (
Kitāb al-Wāḍiḥ bi-l-Ḥaqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qurʾan’s origins, Muḥammad’s life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Rajāʾ’s life, along with an Arabic edition and English translation of
The Truthful Exposer.
David Bertaina, PhD. (2007), The Catholic University of America, is Professor of History at the University of Illinois Springfield. He publishes on the history of Christian-Muslim encounters and the relationship of the Bible and Qurʾan, including the edited volume
Heirs of the Apostles (Brill, 2019).
Acknowledgements List of Figures Abbreviations Note on Translation and Transliteration
Part 1 Study
1
The Life of Būluṣ ibn Rajāʾ 1
Introduction 2
Ibn Rajāʾ and the Fatimid Era 3
The Biography of Būluṣ ibn Rajāʾ
2
The Context for Ibn Rajāʾ’s The Truthful Exposer 1
Title, Date, and Audience: Copts and Muslims ca. 1009–1012 2
Ibn Rajāʾ’s Intellectual Circles 3
Ibn Rajāʾ on Muslim Conversion to Christianity
3
The Arguments and Sources of The Truthful Exposer 1
Ibn Rajāʾ on the Qurʾan 2
Ibn Rajāʾ on Muḥammad 3
Ibn Rajāʾ on the Hadith 4
Ibn Rajāʾ’s Use of Intra-Islamic Disputations 5
Ibn Rajāʾ’s Use of Christian Arabic Sources
4
The Reception of The Truthful Exposer 1
Literary Afterlife from the Mediterranean to Europe 2
A Comparative Analysis of the Arabic and Latin Versions 3
The Arabic Manuscripts and Notes
Part 2 The Truthful Exposer (Kitāb al-Wāḍiḥ bi-l-Ḥaqq)
Introduction: Būluṣ ibn Rajāʾ’s Conversion and Purpose for Writing
1
On Divisions among Muslims: A Lack of Consensus about the Qurʾan and Interpretation
2
A Refutation of the Alleged Alteration of the Torah and the Gospel
3
On Muḥammad as a Prophet of the Sword; Anecdotes of Christians Living under Islam
4
On Those Who Converted to Islam in Fear of the Sword
5
On Musaylima the False Prophet and al-ʿAnsī
6
On Muḥammad’s Claim of How the Revelation Came to Him
7
On the Meaning of the Qurʾan: Different Texts and Readings (qirāʾāt) of the Qurʾan
8
On What Muslims Have Lost from the Qurʾan
9
On Their Agreement about Marwān Ibn al-Ḥakam’s Version
10
On the Authority of Interpreting the Qurʾan
11
On Inconsistencies and Repetitions in the Qurʾan
12
On the Subject of Mary the Copt
13
On Sexual Themes in the Qurʾan
14
On the Zayd Scandal
15
On the Repetition of Passages in the Qurʾan Taken from the Torah, Psalms, and Gospel
16
On the Inimitability of the Qurʾan
17
On the Audience for the Qurʾan and the Bible as a Source
18
On Contradictions in the Qurʾan
19
A Refutation of Muḥammad’s Alleged Favor over Other Prophets
20
A Refutation of Muḥammad’s Never Disbelieving or Worshipping Idols
21
A Refutation of Equating Jesus with Adam (Q 3:59)
22
A Response on the Anthropomorphizing of God in Christianity and the Qurʾan
23
A Response on the Union of Jesus Christ at the Incarnation
24
A Response on the Crucifixion of Christ (Q 4:157)
25
On the Destruction of the Kaʿba
26
On the Black Stone
27
On the Pilgrimage to Mecca
28
On the Sacrifice of Cattle and Camels
29
On Contradictions in the Qurʾan and Oral Traditions
30
On Marriage and Divorce in the Qurʾan; On Muḥammad’s Night Journey
31
Conclusion: Closing Exhortation
32
Appendix: Additional Contradictions in the Qurʾan
Bibliography Index of The Truthful Exposer Index of Biblical and Qurʾanic Citations Index of People, Places, and Subjects
This book will appeal to academic libraries, specialists, and those interested in Christian-Muslim relations because it provides the first published Arabic text and English translation of this work as well as the first book-length study of Ibn Raja’ in the English language.