This is the third volume of a three-volume work dedicated to exploring the influence of G.W.F. Hegel’s philosophical thinking in Golden Age Denmark. The work demonstrates that the largely overlooked tradition of Danish Hegelianism played a profound and indeed constitutive role in many spheres of the Golden Age culture.
This third tome covers the most exciting and dynamic time in the Danish Hegel reception from 1842 to 1855. This heterogeneous period saw the emergence of several new figures, many of whom were associated with the left-Hegelian school. This period is best known for the publication of the pseudonymous works of Søren Kierkegaard. The present tome places these famous works in the context of other contemporary Danish discussions about Hegel’s philosophy. It shows that many of Kierkegaard’s criticisms had been raised by other Danish thinkers before him and that a large part of his polemical campaign was aimed at the leading figures of the previous periods of the Danish Hegel reception, namely, Johan Ludvig Heiberg and Hans Martensen.
Jon Stewart is a Research Fellow at the Institute of Philosophy of the Slovak Academy of Sciences. He has worked for many years in the field of nineteenth-century Continental philosophy with a specialization in Hegel and Kierkegaard.
Preface
Acknowledgments
List of Illustrations
Abbreviations
Introduction: The Left-Hegelian Period of the Danish Hegel Reception
I The Shift to the New Period
II Theses of the Present Tome
1 The Straussian Threat: 1842
I Brøchner’s Translation of Strauss and Its Review
II Adler’s Review of Nielsen’s
Speculative Logic III The Danish Translation of Werder’s Logic
IV Stilling’s
Philosophical Observations V Schiern’s “On the Development and Present Standpoint of History Writing”
VI Martensen’s “The Present Religious Crisis”
VII Mynster’s Resumption of the Debate about Mediation
VIII Hagen’s “How Is Intelligence Displayed?”
IX Hagen’s Review of Stilling’s
Philosophical Considerations X The Parody,
Johan Ludvig Heiberg after Death XI Beck’s Review of Kierkegaard’s
The Concept of Irony XII Beck’s
The Concept of Myth XIII Kierkegaard’s “Public Confession”
XIV Adler’s Hegelian Logic
A
Adler’s Introduction B
Adler’s Account of Being C
Adler’s Account of Essence XV Heiberg’s “The People and the Public” and Thomsen’s Response
XVI Scharling’s “The Struggle against Christianity in the Most Recent Time”
XVII Nielsen’s “King and Constitution”
XVIII The Criticism of Nielsen in “The Philosophical Politician”
XIX Heiberg’s “The Starry Sky”
XX Another Criticism of Martensen
XXI Heiberg’s “Review of
Dina”
XXII Bornemann’s “Lectures on the History of the More Recent Philosophy of Right”
XXIII Parts Three and Four of Nielsen’s
Speculative Logic
2 The Beginning of Kierkegaard’s Pseudonymous Authorship: 1843
I Stilling’s Review of Martensen’s
Outline to a System of Moral Philosophy II Beck’s Review of Nielsen’s
Treatise on the Speculative Method’s Treatment of Sacred History III The Review of Møller’s
Posthumous Writings IV Ludvig Helweg’s Article “On Faith and Knowledge”
V Hagen’s Critical Response to Helweg
VI Helweg’s Rejoinder to Hagen’s Criticisms
VII Kierkegaard’s
Either/Or A
Hegelian Mediation B
The Inner and the Outer C
The Use of Hegel’s Criteria for Art D
The Use of Hegel’s View of Antigone E
The Use of Hegel’s Unhappy Consciousness VIII Heiberg’s “Literary Winter Crops” and Kierkegaard’s Response
IX The Discussion in
Fædrelandet and
Dagen about the Prussian Censorship of Marheineke
X Heiberg’s “Lyric Poetry”
XI Heiberg’s “A Contribution to a Philosophy of the Visible”
XII Hagen’s Review of
Either/Or XIII Brøchner’s
Some Remarks on Baptism XIV P.L. Møller’s
Arena: A Polemical-Aesthetic Journal XV Friedrich Helweg’s Review of Adler’s
Logic XVI Adler’s Anti-Hegelian Revelation
XVII Heiberg’s “On the Principle of the Beginning of History”
XVIII Kierkegaard’s
Johannes Climacus, or De omnibus dubitandum est XIX Kierkegaard’s
Repetition XX Kierkegaard’s
Fear and Trembling XXI Thomsen’s
On Modern French Poetry XXII Sibbern’s
On the Concept, Nature and Essence of Philosophy XXIII Nielsen’s
Lecture Paragraphs on the Philosophy of Church History XXIV Winther’s Article on the Doctrine of Justification in the New Testament
XXV Beck’s Article on Hegel’s Concept of the Church
3 The Conflict Surrounding Stilling’s Criticism of the Left Hegelians: 1844
I Mynster’s “Church Polemic”
II Clausen’s
Development of the Main Christian Doctrines III Heiberg’s “The Astronomical Year”
IV Friedrich Helweg’s “The Sign of Jonah and the Brazen Serpent”
V Hagen’s Review of
Fear and Trembling VI The Article “The German Press in Paris”
VII Eiríksson’s
On the Baptists and Child Baptism VIII Stilling’s
Modern Atheism or the so-called Neo-Hegelianism’s Consequences of Hegelian Philosophy A
“Modern Science” in Relation to Hegel’s Philosophy B
“The Criticism of the Left Hegelians C
“The Dissolution of Atheism in the Future IX The Critical Responses to Stilling’s
Modern Atheism A
“The Beginning of the Debate: Gammeltoft’s On Academic Affairs B
“Christens’ “Another Word about the Master’s Defense” C
“Schiødte’s “Mr. Christens’ Word about the Master’s Defense” D
“Hagen’s Defense of Stilling E
“Christens’ Responses to Schiødte and Hagen F
“Frederik Wilhelm Andersen’s Review of Stilling’s Modern Atheism X Kierkegaard’s
Philosophical Fragments A
“The Absolute Paradox as a Response to Meditation B
“Christianity and History XI Kierkegaard’s
The Concept of Anxiety A
“The Confusion of Logic and Actuality B
“Movement in Logic and the Leap XII Kierkegaard’s
Prefaces A
“Preface VII: A Satirical Account of Mediation B
“Preface VIII: A Demand for an Explanation of Hegel’s Philosophy
4 The Debates about Feuerbach: 1845
I Stilling’s Stay in Berlin
II Christens’ “A Parallel between Two of the Recent Age’s Philosophers”
III Nielsen’s
Propaedeutic Logic IV Weis’
On the State and Its Individual: Introduction to Jurisprudence V Thomsen’s
On Lord Byron VI Kierkegaard’s
Stages on Life’s Way VII Beck’s Review of Kierkegaard’s
Philosophical Fragments VIII Hagen’s
Marriage Regarded from an Ethical-Historical Point of View IX Brøchner’s
On the Condition of the Jewish People in the Persian Period X The Satirical Article, “The Psychological Condition of the Potatoes during the Sick Period”
5 The Culmination of Kierkegaard’s Campaign against the Hegelians: 1846
I Kierkegaard’s
Concluding Unscientific Postscript A
“Subjective Faith and Speculative Philosophy B
“Christianity as a Form of Knowing C
“The System and Existence D
“Speculative Philosophy’s Presuppositionless Beginning E
“The Unity of Being and Thought F
“The Sublation of the Law of Excluded Middle G
“The Lack of Ethics in Hegel’s System II Kierkegaard’s
A Literary Review and Hegelian Mediation
III Brøchner’s Stay in Berlin
IV Sibbern’s
Speculative Cosmology V Zeuthen’s
Humanity Regarded from the Christian Standpoint VI Kierkegaard’s
The Book on Adler A
“Adler’s Hegelianism and Christianity B
“Adler’s Dramatic Break with Hegelianism C
“Adler and the Lack of Ethics in Hegel VII Eiríksson’s
Faith, Superstition and Unbelief VIII The Critical Review of Eiríksson’s
Faith, Superstition, and Unbelief IX Eiríksson’s
Dr. Martensen’s Published Moral Paragraphs
6 The Rejection of Beck’s Application for the Priesthood: 1847–48
I Beck’s Conflict with the Danish State Church
II Hegel in Kierkegaard’s NB Journals
III Varberg’s Assessment of the State of Philosophy in Denmark
IV Steenstrup’s
The Study of Theology
7 The Beginning of the Debate about Faith and Knowledge: 1849
I Mynster’s
On Memory II Nielsen’s
Gospel Faith and the Modern Consciousness III Martensen’s
Christian Dogmatics IV Kierkegaard’s
The Sickness unto Death A
“Anti-Climacus’ Dialectical Methodology B
“The Attempt of Speculative Dogmatics to Comprehend Sin and Socratic Ignorance C
“The Individual and the Race V Nielsen’s Comparison of Johannes Climacus with Martensen
VI Magnús Eiríksson’s
Speculative Orthodoxy VII Bornemann’s
On the Significance of Protestant Theology VIII P.C. Kierkegaard’s Speech at the Clerical Conference of Roskilde
IX Stilling’s
On the Imagined Reconciliation of Faith and Knowledge 8 The Continuation of the Debate about Faith and Knowledge: 1850
I Paludan-Müller’s Work on Martensen’s
Christian Dogmatics II Scharling’s Review of Martensen’s
Christian Dogmatics III Ludvig Helweg’s “Prof. Martensen’s
Dogmatics and Its Critics”
IV Eiríksson’s
Is Faith a Paradox? V Nielsen’s
The Faith of the Gospels and Theology VI Nielsen’s and Stilling’s Responses to Scharling’s Review
VII Martensen’s
Dogmatic Elucidations VIII Kierkegaard’s
Practice in Christianity IX The Debate between Dampe and Varberg on Religion
X Nielsen’s Renewed Criticism of Martensen’s
Dogmatic Elucidations
9 Hegel at the End of the Golden Age: 1851–55
I Varberg’s
Conflict between Ørsted and Mynster II Hagen’s “Studies in the History of Religion”
III Bojesen’s Translation of Aristotle’s
Politics IV Stilling’s Account of Research in Religion and Science
V Steenstrup’s
Philosophy of History VI Sibbern’s Book Review and the Question of Actuality in Hegel
VII Friedrich Helweg’s Comparison of Adler and Kierkegaard
VIII Friedrich Helweg’s Article on Danish Hegelianism
IX The End of the Golden Age
Bibliography
I Secondary Sources on the Danish Hegel Reception
II Primary Texts and Sources Used
III Secondary Literature and Material Used
Index
This work will be of relevance to students and scholars interested in Continental philosophy, Hegel Studies, Kierkegaard Studies, Scandinavian Studies, Danish History, and Religion in the 19th century. It is suitable for classroom use in courses on philosophy in the nineteenth century.