The revelatory experience or in common parlance, “hearing God’s voice,” is prized by Pentecostal-Charismatic Christians for its contribution to spirituality, yet remains one of the most problematic areas of church life. Theological tensions and pastoral fallout have plagued the experience since the time of the New Testament.
Drawing on the tools of practical theology, this book presents the findings of a unique and ground-breaking study among Australian Pentecostals. With a theological framework modelled on New Testament practice and undergirded by the accountability of the local church, many of the problems associated with revelatory experience can be addressed and the experience fully harnessed for kingdom purpose.
Tania M. Harris, Ph.D. (2020) Alphacrucis College, is the founding director of God Conversations, a global ministry that equips people to recognise and respond to God’s voice. She consults with and trains ministers in Spirit-led discipleship and is an ordained minister with the Australian Christian Churches.
In Hearing God’s Voice Tania Harris joins biblical, epistemological, sociological, and theological perspectives on the human experience of hearing God speak and tests the ideas with a case study on the ordinary theology of revelatory experiences in different Australian Pentecostal churches. The result is not only one of the first Pentecostal proposals on the understanding of revelation but a passionately argued and praxis-oriented guide for hearing, recognizing, and responding to the experience culminating with a call for developing more sustainable communities attuned to hearing the voice of God today. - Wolfgang Vondey, Professor of Christian Theology and Pentecostal Studies, University of Birmingham, UK
Tania Harris addresses a surprisingly neglected area of practical theology in the pentecostal tradition: revelatory experience. Considering Pentecostals prioritize encounter with God, especially hearing God’s voice, this theoretical and applied exploration is much needed for the global church today. Based on her fieldwork among Australian pentecostal churches, Harris provides practicable solutions for local church leaders seeking to facilitate the prophetic voice of God in their communities. This book will be of great interest to pastors, students and professors alike. - Jacqueline N. Grey, Professor of Biblical Studies, Alphacrucis University College, Australia
Many Christians are profoundly suspicious of others telling them “God said…..”, and often with good reason. But Tania Harris is a passionate follower of Jesus whose life has been inspired by such encounters with God. In this book, you will find a practical and profoundly theological discussion of what it means to ‘hear God’s voice’ and how this should be outworked in life and local churches. You will be impressed with the study of how three Australian churches have managed this tricky area, as well as challenged by the theological discussion and sometimes surprising conclusions Tania has come to. - Jon K. Newton, Associate Professor of New Testament and Pentecostalism, Alphacrucis University College, Australia
Tania Harris richly defends the bold claim that God speaks today to ordinary Christians in a way that is personal and unmediated, just as God did in the narrative of scripture. Without denying the need for scripturally-informed discernment, she convincingly overturns theological assumptions that limit revelatory experiences to that which is mediated through scripture or prophetic ministry. Anyone interested in ecclesiology or practical ministry will benefit greatly from her penetrating insights. I found her book to be a compelling read from beginning to end. - Frank D. Macchia, Professor of Systematic Theology, Vanguard University
“Hearing God’s voice,” is a regular part of Pentecostal and charismatic testimony. Tania Harris has taken this problematic experience seriously, and by employing the methodology of empiric and constructive theology has provided the Christian community with a well-researched explanation of why such a religious phenomenon is important, and even more significantly how to properly discern the voice of God. Such an important and noteworthy work is a timely contribution to the ongoing understanding and further development of pentecostal-charismatic theology and spirituality. - Kenneth J. Archer, Professor of Theology and Pentecostal Studies, School of Divinity, Barnett College of Ministry & Theology, Southeastern University, Lakeland, FL, USA
Acknowledgements
Author's Note
List of Figures
Part 1 Introduction to the Revelatory Experience 1God Speaks Back: Hearing God’s Voice in the Pentecostal Tradition
1 What Do Pentecostals Mean by Hearing God’s Voice?
1.1 Experiential, Extrabiblical, Unmediated and “High-Level” Revelation
1.2 Phenomenological Equivalency with the Biblical Experience
1.3 Universal Accessibility Distinct from Specialist Gift of Prophecy
2 The Ministry Impact of Contemporary Pentecostal Revelatory Experience
2.1 Ministry Outcomes
2.2 Pastoral Fallout
2.3 Institutional Instability
3 The Theological Problem of Spirit versus Scripture
4 Neglect in the Academy
4.1 Lack of Connection to the Spirit’s Outpouring at Pentecost
4.2 Focus on the Gift of Prophecy
4.3 Rejection of Dream-Visions as a Revelatory Mode
5 Aim of the Study
6 Outline of the Book
2Cessationism Meets Continuationism: Four Theological Frameworks for Contemporary Revelatory Experience
1 The Pentecostal Tradition
1.1 Pentecostalism in Australia
1.2 Pentecostal Distinctives
2 The Evangelical Tradition
3 Four Theological Frameworks
3.2 Acceptance in the Pentecostal-Charismatic Tradition
3.3 Alternate Distinctions
3.4 Problems with the Phenomenologically Inferior Position
3.5 Summary
3Bridging the Gap between Theology and Practice: a Study in 3 Churches
1 The ‘Ordinary Theology’ of Revelatory Experience
1.1 Mark Cartledge’s Concept of Dialectic
1.2 Jeff Astley’s “Ordinary Theology”
1.3 David Martin’s Concept of “Rescripting”
1.4 Epistemological Assumptions
1.5 An Insider Perspective
2 Study Design
2.1 Data Collection
2.2 The Sample
2.3 Data Presentation and Analysis
2.4 Study Limitations
Part 2 Hearing God in Sociological Perspective 4From Acquaintance to Partner: the Social Dynamics of Revelatory Experience
1 The Content of Revelatory Experiences among Australian Pentecostals
1.1 Personal and Particular
1.2 New and Previously Unknown Information
2 Charles Glock and Rodney Stark’s Taxonomy of Religious Experience
2.1 Glock and Stark’s Theory and Other Pentecostal Studies
3 The Sociological Nature of Revelatory Experience
3.1 The Relational Development of Revelatory Experience
3.2 The Disruptive Nature of Revelatory Experience
3.3 Power Shifts in Relational Development
3.4 The Role of Discernment in Maintaining Institutional Stability
3.5 Discernment as an Act of Power
4 Reflection on Glock and Stark’s Theory
5 Summary
5A World in Continuity with the Early Church: Hearing God in the Local Community
1 Approach to Revelatory Experience in Three Pentecostal Churches
1.1 Introducing Church
a
1.2 Introducing Church
b
1.3 Introducing Church
c
1.4 The Frequency of High-Level Revelatory Experiences
2 Peter Berger’s Theory of World Construction
3 The Social World of Three Churches
3.1 A World in Continuity with the Early Church
3.2 The Language of Pentecostal Revelatory Experience
3.3 Legitimations in the Pentecostal World
3.4 Regulatory Controls in the Pentecostal World
4 Reflection on Berger’s Theory
5 Summary
Part 3 A Close Theological Analysis of Revelatory Experience Introduction to Part 3
6Does God have anything More to Say? The Content and Function of Revelatory Experience
1 The Content and Function of Revelatory Experiences among Australian Pentecostals
1.1 Build “Personal Relationship” with God
1.2 A Vehicle of Divine Presence
1.3 Provision of Divine Care and Protection
1.4 Personal Transformation and Sanctification
1.5 Revelation of “God’s Plan”
1.6 Mobilisation to Ministry and Mission
2 Niels Hvidt: Christological Content and Function
2.1 Material and Formal Revelation
2.2 The Actualisation of Doctrine
3 Rescripting Ordinary Theology
3.1 The Limits of “New” Revelatory Content
3.2 The Future-Orientation of Revelatory Content
3.3 The Christocentric Function of Revelatory Experience
3.4 The Role of Revelatory Experience in the Development of Doctrine
4 Summary
7Hearing God’s Voice: Dream-Visions, Voices and Senses
1 Revelatory Modes among Australian Pentecostals
1.1 Voices
1.2 Dreams and Visions
1.3 Sensory Impressions
1.4 Scripture
1.5 “Creative/Experiential” Use of Scripture
1.6 Teaching via Sermons, Books and Religious Material
1.7 Prophecy
1.8 The Counsel of Others
1.9 Circumstances
1.10 Nature
2 Niels Hvidt: Historic Concepts of Revelation
3 Rescripting Ordinary Theology
3.1 Modes of Revelation
3.2 Legitimacy of Revelatory Modes
4 Summary
8Recognising God’s Voice: How Did They Know It Was God?
1 The Epistemological Reliability of Revelatory Experience
1.1 Epistemological Reliability of Revelatory Experience among Australian Pentecostals
1.2 Niels Hvidt: the Mixed Nature of Revelatory Experience
1.3 Rescripting Ordinary Theology
2 Discernment Criteria for Revelatory Experience
2.1 Discernment Criteria for Revelatory Experience among Australian Pentecostals
2.2 Niels Hvidt: Three Criteria for Discernment in the Catholic Tradition
2.3 Rescripting Ordinary Theology
3 Responsibility for Discernment
3.1 Responsibility for Discernment among Australian Pentecostals
3.2 Niels Hvidt: Responsibility for Discernment in the Catholic Tradition
3.3 Rescripting Ordinary Theology
4 Summary
9Responding to God’s Voice: the Faithfulness of God and the Unfaithfulness of Humanity
1 Responses to God’s Voice among Australian Pentecostals
2 Niels Hvidt: Experience as Divine Imperative
3 Rescripting Ordinary Theology
3.1 The Response of Obedience
3.2 Interaction of Divine Fulfilment and Human Free Will
4 Summary
Summary: the Theology and Practice of Revelatory Experiences among Australian Pentecostals
Part 4 The Relationship of Contemporary Revelatory experience to the Theology of Scripture Introduction to Part 4
10The Communicating Spirit: Inspired Experiences and Inspired Scripture
1 Charles Kraft’s Communication Model for Inspiration
2 Rescripting Ordinary Theology
2.1 Efficacy of Divine Communication
2.2 The Personalised Nature of Revelatory Experiences
2.3 Use of Biblical Narratives as Models
3 Summary
11Is This a Trick Question? The Site of Divine Authority
1 James K.A. Smith’s Work on Textualization and Orality
2 Rescripting Ordinary Theology
2.1 The Authority of Revelatory Experience
2.2 The Tension between Orality and Textuality in Pentecostal Communities
2.3 The Meaning of the Phrase “Word of God”
3 Summary
12The Epistemological Role of Revelatory Experience in Spiritual Development
1 James K.A. Smith’s Work on the Epistemology of Pentecostal Experience
2 Rescripting Ordinary Theology
2.1 The Role of Revelatory Experience in Relational and Spiritual Development
2.2 The Element of Divine Authority in Transformation
2.3 The Epistemology of Revelatory Experience and the Study of Scripture
3 Summary
Summary: the Relationship of Revelatory Experience to the Theology of Scripture
Part 5 Hearing God’s Voice Today 13The Theology and Practice of “Hearing God’s Voice”
1 Towards a Theology of Contemporary Pentecostal Revelatory Experience
1.1 The Basis for Phenomenological Equivalency
1.2 The Content and Function of Revelatory Experience
1.3 The Process of Revelatory Experience
2 The Relationship of Revelatory Experience to the Theology of Scripture
2.1 Contemporary Revelatory Experience and Existing Pentecostal-Charismatic Bibliologies
2.2 A Bibliology for the Phenomenologically Equivalent Approach
2.3 An Expanded Role for the Community
3 Recommendations for Ministry Praxis
4 Evaluation of the Study
4.1 Opportunities for Further Study
5 Conclusion
Appendices
Bibliography
Index
Theology and ministry students (under-graduate, graduate and post), practical theologians, theologians. Subject areas are Pentecostalism, Charismatic Church, Theology, Pneumatology, Religious experience, Sociology of Religion