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Sufism through the Eyes of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311)
Author: Arjan Post
The Journeys of a Taymiyyan Sufi explores the life and teachings of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī’s physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into the Rifāʿiyya, the Shādhiliyya, and the school of Ibn ʿArabī, several manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, and Cairo. Part I closes with his final destination, Damascus, where his membership of Ibn Taymiyya’s circle and his role as a Sufi teacher is closely examined.

The second part focuses on al-Wāsiṭī’s spiritual journey through a study of his Sufi writings, which convey the distinct type of traditionalist Sufism that he taught in early eighth/fourteenth-century Damascus. Besides providing an overview of the spiritual path unto God from beginning to end as he formulated it, this reveals an exceptional interplay between Sufi theory and traditionalist theology.
Translator: Ovamir Anjum
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self ( fanāʾ) and subsist ( baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
Translator: Ovamir Anjum
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self ( fanāʾ) and subsist ( baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
From the Council of Trent to the Jansenist Controversy (1564–1733)
Author: Els Agten
In The Catholic Church and the Bible: From the Council of Trent to the Jansenist Controversy (1564–1733), Els Agten studies the impact of Jansenism and anti–Jansenism on the ideas regarding vernacular Bible reading and Bible production in the Low Countries in the sixteenth and seventeenth centuries. The book provides a review of book censorship during this time. Furthermore, it analyses the ideas and the writings of ten protagonists, including theologians, Bible translators, ecclesiastical authorities and representatives of Port-Royal. In particular, the author demonstrates how, even as their opponents took a more cautious position, the Jansenists encouraged the laity, including women and children, to read the Bible without any restrictions.
In World History as the History of Foundations, 3000 BCE to 1500 CE, Michael Borgolte investigates the origins and development of foundations from Antiquity to the end of the Middle Ages. In his survey foundations emerge not as mere legal institutions, but rather as “total social phenomena” which touch upon manifold aspects, including politics, the economy, art and religion of the cultures in which they emerged. Cross-cultural in its approach and the result of decades of research, this work represents by far the most comprehensive account of the history of foundations that has hitherto been published.
Religious, Social, and International Perspectives on the Dutch Modernist Movement (1870-1940)
In The Eclipse of Liberal Protestantism in the Netherlands, Tom-Eric Krijger is the first to offer a synthesis of the development of the Protestant modernist movement in Dutch religious, social, cultural, and political life between 1870 and 1940. In historiography, the liberal Protestant community is said to have lost appeal and influence in these decades due to a lack of theological clarity, inner harmony, and organisation. Analysing liberal Protestants’ self-perception vis-à-vis Christian orthodoxy, self-understanding as a faith community, attitude towards other alternatives to orthodoxy, class-consciousness, literary criticism, political commitment, and involvement with foreign mission, Krijger challenges this view. Making an international comparison, he argues that the Dutch modernist movement failed to make headway primarily due to liberal Protestant expectations and discourse.
In Dante’s Prayerful Pilgrimage Alessandro Vettori provides a comprehensive analysis of prayer in Dante’s Commedia. The underlying thesis considers prayer a metaphorical pilgrimage toward a sacred location and connects it with the pilgrim’s ascent to the vision of the Trinity. Prayer is movement in Purgatorio and also in Paradiso, while eternal stasis is the penalty of blasphemous souls in Inferno. In the fictional rendition of the poem, the pilgrim’s itinerary becomes a specular reflection of Dante’s own exilic experience. Prayer’s human-divine interaction affords the poet the necessary escape from the overwhelming sense of failure in politics and love. Whether it is petitional, liturgical, thankful, praiseful, or contemplative, prayer expresses the supplicant’s wish to transform reality and attain a superior spiritual status.
Scorsese and Religion concerns the religious vision of the great American filmmaker Martin Scorsese. Not only will this volume explore the foundation of Scorsese’s interest in religion—namely, his relation to the Catholic Church—but it will also highlight the religious breadth of Scorsese’s corpus. Ultimately, this book demonstrates that Scorsese’s cinematic “re-presentation” of reality brings together various religious influences (Catholicism, existentialism, Buddhism, etc.) and topics such as violence, morality, nihilism, and so on. The overarching claim is that Scorsese, who indeed once claimed that his “whole life” had been “movies and religion,” cannot be properly understood without reflecting on the ways in which his religious interests are expressed in and through his art.
Author: Kenneth J. Woo
In Nicodemism and the English Calvin Kenneth J. Woo reassesses John Calvin's decades-long attack against Nicodemism, which Calvin described as evangelicals playing Catholic to avoid hardship or persecution. Frequently portrayed as a static argument varying little over time, the reformer's anti-Nicodemite polemic actually was adapted to shifting contexts and diverse audiences. Calvin's strategic approach to Nicodemism was not lost on readers, influencing its reception in England.

Quatre sermons (1552) presents Calvin's anti-Nicodemism in the only sermons he personally prepared for publication. By setting this work in its original context and examining its reception in five sixteenth-century English editions, Woo demonstrates how Calvin and others deployed his rhetoric against Nicodemism to address concerns having little to do with religious dissimulation.
Author: Roland Boer
In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism. Defined by the two features of alternative communal practice and occasional revolutionary action, Christian communism is predicated on profound criticism of the way of the world. The book begins with Karl Kautsky – the leading thinker of second-generation Marxism – and his oft-ignored identification of this tradition. From there, it offers a series of case studies that deal with European instances, the Russian Revolution, and to East Asia. Here we find the emergence of Christian communism not only in China, but also in North Korea. This book will be a vital resource for scholars and students of religion and the many aspects of socialist tradition.