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Editor: Paulos Z. Huang
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China.

The 2020 volume highlights the five-disciplines of Sino-Western Studies and its guest editor is Thomas Qinghe Xiao. Further contributors are: Paulos Huang, Jianming Chen, Jiangbo Huang, Shangyang Sun and Ding Li, Qiuling Li, Gong Liang, Grace Hui Liang, Anwu Lin, Chunjie Lin, Fenglin Xu, Hao Yuan and Xuanyi Zhou.
Editor: Paulos Z. Huang
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China.

The 2019 volume highlights the five-disciplines of Karl Barth and Sino-Christian theology and its guest editor is Thomas Xutong Qu. Further contributions are from: Paulos Huang and Thomas Xutong Qu, Wai Luen Kwok, Xin Leng, Shi-Min Lu, Quan Li, G. Wright Doyle, Jin Li and Li Ma, Liang Hong, Liang Hong, Shao Kai Tseng, Xiangchen Sun.
In Missionary Primitivism and Chinese Modernity: the Brethren in Twentieth-Century China, David Woodbridge offers an account of a little-known Protestant missionary group. Often depicted as extreme and marginal, the Brethren were in fact an influential force within modern evangelicalism. They sought to recreate the life of the primitive church, and to replicate the simplicity and dynamism of its missionary work.
Using newly-released archive material, Woodbridge examines the activities of Brethren missionaries in diverse locations across China, from the cosmopolitan treaty ports to the Mongolian and Tibetan frontiers. The book presents a fascinating encounter between primitivist missionaries and a modernising China, and reveals the important role of the Brethren in the development of Chinese Christianity.
The Church as Safe Haven conceptualizes the rise of Chinese Christianity as a new civilizational paradigm that encouraged individuals and communities to construct a sacred order for empowerment in modern China. Once Christianity enrooted itself in Chinese society as an indigenous religion, local congregations acquired much autonomy which enabled new religious institutions to take charge of community governance. Our contributors draw on newly-released archival sources, as well as on fieldwork observations investigating what Christianity meant to Chinese believers, how native actors built their churches and faith-based associations within the pre-existing social networks, and how they appropriated Christian resources in response to the fast-changing world. This book reconstructs the narratives of ordinary Christians, and places everyday faith experience at the center.

Contributors are: Christie Chui-Shan Chow, Lydia Gerber, Melissa Inouye, Diana Junio, David Jong Hyuk Kang, Lars Peter Laamann, Joseph Tse-Hei Lee, George Kam Wah Mak, John R. Stanley, R. G. Tiedemann, Man-Shun Yeung.
Editor: Paulos Z. Huang
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China.

The 2017 volume highlights the five sub-disciplines of theology with contributions from: Juhong Ai, Jianming Chen & Tao Xiao, Xiaojuan Cheng, Xiangping Li, Gong Liang, Jianbo Huang, Paulos Huang, Meixiu Wang, Philip L. Wickeri, Kevin Xiyi Yao, Jie Zhao, Weichi Zhou.
From Missionary to Indigenous Church
Among the assumptions interrogated in this volume, edited by Anthony E. Clark, is if Christianity should most accurately be identified as “Chinese” when it displays vestiges of Chinese cultural aesthetics, or whether Chinese Christianity is more indigenous when it is allowed to form its own theological framework. In other words, can theological uniqueness also function as a legitimate Chinese Christian cultural expression in the formation of its own ecclesial identity? Also central to what is explored in this book is how missionary influences, consciously or unconsciously, introduced seeds of independence into the cultural ethos of China’s Christian community. Chinese girls who pushed “the limits of proper behaviour,” for example, added to the larger sense of confidence as China’s Christians began to resist the model of Christianity they had inherited from foreign missionaries.

Contributors are: Robert E. Carbonneau, CP, Christie Chui-Shan Chow, Amanda C. R. Clark, Lydia Gerber, Joseph W. Ho, Joseph Tse-hei Lee, Audrey Seah, Jean-Paul Wiest, and Xiaoxin Wu.
Editor: Paulos Z. Huang
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China.

The 2016 volume highlights the five sub-disciplines of theology. Wang Wei-fan’s evangelical theology and Christian ecumenism and its internal contradiction is studied from a systematic theological viewpoint. Additionally, a theology of soul and body is proposed as an approach of sinicization of Christianity. Civil Christian and political identity are also studied in the relation to the sinicization of Christianity in China. The belief logic and social actions of the “Kingdom-Got sect” and the origin of “A New Treatise on Aids to Administration” have been explored from the historical perspective. The meditations of the Three-Self Church by K. H. Ting from a socio-religious perspective, and the missionaries’ resolution of the term question in The Chinese Recorder have been studied in their relations to the Bible. There are comparative studies on the unreconciled religious diversity in the dialogue of civilizations and the different views about truth in Christianity and Confucianism. The academic report analyzes the eventful year of 2010 in the Catholic Church in China. This volume offers genuine Chinese theological research, which was previously unavailable in English, by top scholars in the study of Christianity in China.

Contributors include: Juhong Ai, Jianming Chen and Tao Xiao, Xiaojuan Cheng, Xiangping Li, Gong Liang, Jianbo Huang, Paulos Huang, Meixiu Wang, Philip L. Wickeri, Kevin Xiyi Yao, Jie Zhao, Weichi Zhou.


Editor: Paulos Z. Huang
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed series on Chinese theology in English. Its main focus is on interdisciplinary, contextual, and cross-cultural studies in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. The Yearbook also features articles exploring wider issues in church and society. The Yearbook of Chinese Theology thus meets the growing demand for the study of the new academic discipline of Christianity in a Chinese context.

In this first volume, harmony and Sinicization of Christianity in China are studied from a systematic theological viewpoint. Confucian Ruism and the Human-God relationship are investigated from a practical theological perspective. Articles on the rebellious Taiping tianguo movement and on a Fujian Catholic community shed light on the history of Christianity in China, and two articles draw attention to the Bible in relation to literature and general public. Furthermore, a review of the Protestant Church is offered from the viewpoint of Civil Society construction, and Chinese contemporary ideology and historical Nestorianism are researched using methodology derived from the field of Comparative Religions. This volume offers genuine Chinese theological research, which was previously unavailable in English, by top scholars in the study of Christianity in China.

Christian Identity and the Contributions of Chinese Business Christians
Author: Denise Austin
During the early twentieth century in China, a number of key economic leaders converted to Christianity. Whilst strongly influenced by cultural heritage, powerful modernizing forces and tumultuous political changes, the new Christian identity inculcated by Protestant missionaries motivated these entrepreneurs to modify their business practices, improve their social environment and extend the influence of Christianity. Protestant and Catholic sojourners likewise made significant contributions into their adopted communities. With unprecedented economic growth in China today, a fascinating contemporary parallel can be seen, particularly through the influence of Pentecostal, charismatic and evangelical training. Previous research has explored the emergence of the urban Christian élite in modern China. However, this systematic study provides new understanding of how Christian identity motivates Chinese business Christians toward economic, social and religious contribution.
A Systematic Theological Analysis of the Basic Problems in the Confucian-Christian Dialogue
Author: Paulos Huang
A complete exploration is the first systematic analysis ever comparing the central religious doctrinal aspects of Christianity with those in Confucianism. Huang's work carefully covers the whole history of the Confucian-Christian tradition, and ends up with genuinely new insights. He elaborates on the idea of transcendence in the Confucian tradition in a manner which enables an interpretation of the Christian means of salvation. His explanation of transcendence, and its connection with the means of salvation, is new and unique, offering a clue to the special understanding of salvation germane to the specifically Chinese intellecual history. Huang's book is a must for anyone interested in the Sino-Western cultural encounter.