The issue of whether the writings of Thomas Aquinas show internal contradictions has not only stirred readers from his earliest, often critical, reception, but also led to the emergence of a literary genre that has crucial relevance to the history of medieval Thomism. Concordances were drawn up which listed Thomas’ contradictory statements and, in most cases, tried to disguise the appearance of contradiction by exegesis. But what was at stake in this interpretive endeavor? What role did the concordances play in shaping Thomism? What tensions did they reveal in the works of Thomas? The book aims to investigate these questions and puts the concordance of Peter of Bergamo (†1482), which represents the most important example of this type of text, at the center of the investigation.
Contributors are Marieke Abram, Kent Emery, Jr., Maarten J.F.M. Hoenen, Isabel Iribarren, Thomas Jeschke, Catherine König-Pralong, Mario Meliadò, Silvia Negri, Zornitsa Radeva, and Peter Walter.
Postkolonialismus bezeichnet nicht nur die historische Epoche nach dem Ende der Kolonialzeit, sondern auch ein theoretisches Konzept zur Analyse von Herrschaftsverhältnissen. In der deutschsprachigen Theologie wurde dieses Konzept bisher wenig beachtet. Im zweisprachigen Sammelband
Postkolonialismus, Theologie und die Konstruktion des Anderen erkunden Vertreter aller theologischen Disziplinen einschließlich der Religionswissenschaft die heuristischen Möglichkeiten, die der Postkolonialismus für ihr Fach bietet. Es geht dabei insbesondere um die Frage, wie „der Andere“ als Gegenüber eines „Wir“ konstruiert wird. Gerade in Zeiten globaler Migration und erstarkenden Rechtsextremismus muss Theologie sprachfähig bleiben, um den drängenden Fragen der Gegenwart Antwortangebote bieten zu können.
Postcolonialism refers not only to the historical epoch after the end of the colonial era, but also to a theoretical concept for the analysis of power relations. In German-speaking theology, this concept has so far received little attention. In the bilingual volume
Postcolonialism, theology and the construction of the other, scholars of all theological disciplines, including religious studies, explore the heuristic possibilities that postcolonialism provides for their subject. In particular, the question is how “the other” is constructed as the counterpart of a “we”. In times of global migration and growing right-wing extremism, theology must remain capable to offer answers to the urgent questions of the present.
Erzählte Bewegung. Narrationsstrategien und Funktionsweisen lateinischer Pilgertexte (4.-15. Jahrhundert), Susanna Fischer analyzes the function and structure of the genre of pilgrimage narratives from a literary point of view.
The first part of the book is devoted to theoretical reflections and a systematic analysis of characteristic elements of pilgrimage narratives. Interpreting the texts from a narrative perspective, she focuses not only on formal characteristics but also on narrative structures and thus takes a closer look at the poetics of pilgrimage narratives. Through the detailed analysis of fourteen Latin texts about pilgrimage to the Holy Land from the 4th to the 15th century, she illustrates the development of a literary tradition with specific structural, stylistic and narrative characteristics.
Geschrieben für Bachelor-Studenten, für gebildete Laien und für Wissenschaftler in anderen Feldern als der Philosophie –
Der Mythos der religiösen Neutralität bietet eine radikale Neuinterpretation der allgemeinen Beziehungen zwischen Religion, Wissenschaft und Philosophie.
Übersetzung von: Clouser, Roy A.,
The Myth of Religious Neutrality. An Essay on the Hidden Role of Religious Belief in Theories. Notre Dame, London: University of Notre Dame Press, 2005 (1991) erw. u. verb. Neuausgabe
The French Franciscan Peter Auriol (c. 1280-1322) is regarded as one of the most innovative thinkers of 14th century philosophy and theology. In
Theologie und Wissenschaft bei Petrus Aureoli, Florian Wöller offers an account of Auriol’s theory of science and his view on theology as an academic discipline as they emerge from his commentaries on the
Sentences. Auriol conceived theology not as a science in any strict sense, but he nonetheless believed that scientific disciplines and theology share their most fundamental features.
Florian Wöller presents Auriol in the context of medieval debates on science and theology. His book will add to our knowledge of later-medieval conceptions of the nature of theology and the nature of science more generally.
The keywords migration, elite, and confession that form the leitmotiv of this book allow a focus on major subjects of research in early modern history. Concentrating on subjects relevant to the history of education, the essays collected here offer manifold insights into new source material and the evaluation of methods. The fifteen papers cover a wide range of topics related to the education of academic theologians and clergy in the sixteenth and seventeenth centuries. As training programmes differed from university to university, this gave rise to migration and an extensive communicative network. Although a final conclusion of methodological questions requires more research, the volume provides an important contribution to the interdisciplinary discussion between representatives of the many historical disciplines.
The fifteen contributors: Luca Baschera, Amy Nelson Burnett, Otfried Czaika, Simone Giese, Anja-Silvia Göing, Leonhard Hell, Wim Janse, Julian Kümmerle, Andreas Mühling, Hans Peterse, Frank van der Pol, Sünje Prühlen, Alexander Schunka, Sven Tode, and Jason Zuidema.
This volume concerns a music manuscript written at the end of the fifteenth century and associated with the Brethren of the Common Life at Zwolle. The manuscript is bound together with an incunable containing one of the most influential theological treatises of the
Devotio moderna: the
De spiritualibus ascensionibus of Gerard Zerbolt of Zutphen. The music manuscript contains 25 one-part hymns and two text excerpts on the Four Last Things (death, judgement, heaven, and hell), the core theme of the Brethren’s penitential meditation. The book deals with the codicological construction of the book, the transmission, and the function of the songs in their context of the practice of pentitential meditation. The multidisciplinary study makes an important contribution to research on hymns in the late Middle Ages as well as on the music and spirituality of the
The book offers a complete edition of 115 Latin, Old Czech and German texts, for the most part transcribed for the first time. This forms the basis for an investigation of the dissemination of the
Visio Pauli in medieval Europe; on its incorporation into new, changing contexts of transmission and combinations of text as well as on its vernacular translation. In so doing the author shows that the Apocrypha (the apocalypse of Paul) which arose in the East in late antiquity and their European transformation (
Visio Pauli) – one as a closed text, the other as an open text – represent in their complex history of transmission two completely different versions of one and the same material. The structure of a text is here seen in the context of its dispersion and in the concrete uses to which it is put. Establishing variable and open factors, the circumstances, consequences and description of establishing these, is the actual subject of this investigation.
This work explores the Christian-Chinese encounter from a non-Confucian perspective, exemplified by the comparison between Jesus and the philosopher Mozi (5th c. B.C.). The investigation is based on the work
Mozi yu Yesu of the Hanlin scholar and convert Wu Leichuan (1869–1944). The first part gives a biographical sketch and discusses the writings and prolegomena of the Sino-Christian hermeneutics of Wu. Part two describes the social reformer Mozi and his teachings that are interpreted by Wu in a Christian way. Part three presents the life and teachings of Jesus according to Wu as well as his attempts to establish a “Ruist” view of the Christian tradition. Part four is dedicated to the comparison between Mozi and Jesus, with special emphasis on Wu’s understanding of religion. The fifth part refers to the defectiveness of the Chinese and Christian traditions and to the necessity of a return to the “true and original Dao.”
This volume deals with a central aspect of Charles V's empire: The emperor's policy regarding the church and the rising reform movement in the seventeen provinces of the Netherlands.
The first part of the book provides a survey of the situation in the Netherlands at the beginning of Charles' reign and deals with the prominence of these territories in the emperor's testaments. In the second part the role of the regents is closely examined and the successful efforts of the government to submit the church to secular power are also looked at in detail. The final part of the book is especially important as it is the first close examination of Charles' restrictive antireform policy throughout his whole reign from 1515 to 1555, including the introduction of an inquisitorial system in all seventeen provinces of the Netherlands.