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Basil and Origen on Genesis 1 and Cosmology
In Genesis and Cosmos Adam Rasmussen examines how Basil and Origen addressed scientific problems in their interpretations of Genesis 1. For the first time, he offers an in-depth analysis of Basil’s thinking on three problems in Scripture-and-science: the nature of matter, the super-heavenly water, and astrology. Both theologians worked from the same fundamental perspective that science is the “servant” of Christianity, useful yet subordinate. Rasmussen convincingly shows how Basil used Origen’s writings to construct his own solutions. Only on the question of the water does Basil break with Origen, who allegorized the water. Rasmussen demonstrates how they sought to integrate science and Scripture and thus remain instructive for those engaged in the dialogue between religion and science today.
In The Debate on Probable Opinions in the Scholastic Tradition, Rudolf Schuessler portrays scholastic approaches to a qualified disagreement of opinions. The book outlines how scholastic regulations concerning the use of opinions changed in the early modern era, giving rise to an extensive debate on the moral and epistemological foundations of reasonable disagreements. The debate was fueled by probabilism and anti-probabilism in Catholic moral theology and thus also serves as a gateway to these doctrines. All developments are outlined in historical context, while special attention is paid to the evolution of scholastic notions of probability and their importance for the emergence of modern probability.
Interdisciplinary Approaches to Authorship and Meaning
Editor: Clarissa Breu
In Biblical Exegesis without Authorial Intention? Interdisciplinary Approaches to Authorship and Meaning, Clarissa Breu offers interdisciplinary contributions to the question of the author in biblical interpretation with a focus on “death of the author” theory. The wide range of approaches represented in the volume comprises mostly postmodern theory (e. g. Jacques Derrida, Michel Foucault, Paul de Man, Julia Kristeva and Gilles Deleuze), but also the implied author and intentio operis. Furthermore, psychology, choreography, reader-response theories and anthropological studies are reflected. Inasmuch as the contributions demonstrate that biblical studies could utilize significantly more differentiated views on the author than are predominantly presumed within the discipline, it is an invitation to question the importance and place attributed to the author.
The work of the Spirit of God is a vibrant and much discussed topic in many contemporary Christian communities worldwide. Apparently, the Spirit is moving. Theological reflection on this phenomenon has even given rise to what is often called a ‘pneumatological renaissance’. This volume not only takes stock of these remarkable developments, but also probes some of their hidden aspects and highlights avenues for future exploration. It contains a wide-ranging but coherent assortment of essays, covering the five relations of the Holy Ghost distinguished already in the Nicene-Constantinopolitan Creed: how does the Spirit of God relate to the Bible, to the Christ, to the human person, to the church and to the world?

These essays are written as a tribute to the many inspiring theological contributions of prof. Cornelis van der Kooi on the occasion of his retirement as Professor of Systematic Theology at the Faculty of Religion and Theology, Vrije Universiteit Amsterdam, where he taught from 1992 until 2018.

Contributors are: Henk A. Bakker, Abraham van de Beek, Erik A. de Boer, Carl J. Bosma, Gijsbert van den Brink, Martien E. Brinkman, Gerard C. den Hertog, Arnold Huijgen, Gerrit C. van de Kamp, Miranda Klaver, Akke van der Kooi, Margriet van der Kooi-Dijkstra, Bruce L. McCormack, Richard J. Mouw, Bert Jan Lietaert Peerbolte, Eveline van Staalduine-Sulman, Eep Talstra, Benno van den Toren, Jan Veenhof, Willem van Vlastuin, Pieter Vos, Michael Welker, Cory Willson, Maarten Wisse.
Through the Lens of ‘Truth-as-Openness’
In Theology of Religions Graham Adams maps and analyses the field of ‘theology of religions’ (ToR) and its various typologies, examining the assumptions in how religion is assessed. The purpose is to identify how contributions to ToR select and deselect material and trajectories, editing according to presuppositions and interests. Adams’ analysis consciously relies on Andrew Shanks’ Hegelian notion of ‘truth-as-openness’ (divine hospitality) as it illuminates three dynamics, or ‘scandals’, within ToR. The first, concerned with how a religion’s particularity or identity is constructed, is subdivided between ‘particularity transcended’ and ‘particularity re-centred’, along the lines of Jenny Daggers’ postcolonial insights. The second concerns the interactions when one religion engages an Other’s strangeness, and the third is concerned with how religions aim to transform socio-political systems that feign or obstruct universality, so as to effect ever greater solidarity. The text notes key trends, beyond Christianity and including deepening interdisciplinarity, and potential developments from a critical but constructive standpoint.
In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism. Defined by the two features of alternative communal practice and occasional revolutionary action, Christian communism is predicated on profound criticism of the way of the world. The book begins with Karl Kautsky – the leading thinker of second-generation Marxism – and his oft-ignored identification of this tradition. From there, it offers a series of case studies that deal with European instances, the Russian Revolution, and to East Asia. Here we find the emergence of Christian communism not only in China, but also in North Korea. This book will be a vital resource for scholars and students of religion and the many aspects of socialist tradition.
This volume offers fresh reflections on John Owen, a leading Reformed theologian who sat on the brink of a new age. His seventeenth- century theology and spirituality reflect the growing tensions, and pre-modern and modern tendencies. Exploring Owen in this context helps readers better understand the seventeenth-century dynamics of individualization and rationalization, the views of God and self, community and the world. The authors of this volume investigate Owen’s approach to various key themes, including his Trinitarian piety, catholicity, doctrine of scripture, and public prayer. Owen’s international reception and current historiographical challenges are also highlighted.

Contributors are: Joel R. Beeke, Henk van den Belt, Gert A. van den Brink, Hans Burger, Daniel R. Hyde, Kelly M. Kapic, Reinier W. de Koeijer, Ryan M. McGraw, David P. Murray, Carl R. Trueman, Willem van Vlastuin.
Ecumenical Initiative and Sacramental Strife in the Anglican Communion
Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion seeks to engage with Anglicanism’s theological responses to the onset of the twilight of empire and to explore the diversity of Anglican sacramental and ecumenical controversies during the twentieth century. From sacramental initiation and the doctrine of Eucharistic sacrifice to church order and the historic episcopate, Costly Communion offers insights into Anglo-Catholic and Evangelical attempts to resolve the divisions provoked by the impact of the Oxford Movement from the 1830s. In its engagement with sub-Saharan African contextualization of the Anglican, moreover, Costly Communion analyses the unanticipated threat that Anglican diversity now poses for the unity of the Anglican Communion.

Contributors are: Jeff Boldt, Jeremy Bonner, Hugh Bowron, Mark Chapman, Colin Buchanan, Ken Farrimond, Joseph Galgalo, Benjamin Guyer, Charlotte Methuen, Thomas Mhuriro, Esther Mombo, Zablon Nthamburi, Kevin Ward.
In The Song of Songs in the Early Middle Ages, Hannah W. Matis examines how the Song of Songs, the collection of Hebrew love poetry, was understood in the Latin West as an allegory of Christ and the church. This reading of the biblical text was passed down via the patristic tradition, established by the Venerable Bede, and promoted by the chief architects of the Carolingian reform. Throughout the ninth century, the Song of Songs became a text that Carolingian churchmen used to think about the nature of Christ and to conceptualize their own roles and duties within the church. This study examines the many different ways that the Song of Songs was read within its early medieval historical context.
Nicholas of Cusa and Early Modern Reform sheds new light on Cusanus’ relationship to early modernity by focusing on the reform of church, the reform of theology, the reform of perspective, and the reform of method – which together aim to encompass the breadth and depth of Cusanus’ own reform initiatives. In particular, in examining the way in which he served as inspiration for a wide and diverse array of reform-minded philosophers, ecclesiastics, theologians, and lay scholars in the midst of their struggle for the renewal and restoration of the individual, society, and the world, our volume combines a focus on Cusanus as a paradigmatic thinker with a study of his concrete influence on early modern thought. This volume is aimed at scholars working in the field of late medieval and early modern philosophy, theology, and history of science.
As the first Anglophone volume to explore the early modern reception of Nicholas of Cusa, this work will provide an important complement to a growing number of companions focusing on his life and thought.