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This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
The twelve contributors provide new perspectives on the efficacy of the handpress book industry to support the Catholic strategy of the Spanish Low Countries and underlines the mutually beneficial relationship between proponents of the Counter-Reformation and the typographic world. It is therefore also an important contribution to our understanding of sociocultural and socioeconomic background of the Catholic Netherlands.
The twelve contributors provide new perspectives on the efficacy of the handpress book industry to support the Catholic strategy of the Spanish Low Countries and underlines the mutually beneficial relationship between proponents of the Counter-Reformation and the typographic world. It is therefore also an important contribution to our understanding of sociocultural and socioeconomic background of the Catholic Netherlands.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
This is part I of a two-part set.
This is part I of a two-part set.