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In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch’s work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy.
The present volume sets Swahili religious tracts available in Kenya and Tanzania in their context. The book starts with an overview of tracts in Swahili from the 19th century to the present day, an examination of Swahili as a religious language, and an introduction to Swahili versions of the Bible and Qurʾān. Chesworth then introduces the range of tracts currently available, examining eight in detail. In particular he considers how they present scripture in order to promote their own faith, Islam or Christianity, whilst denigrating the ‘other’. Finally, the volume discusses the impact from modern media on these tracts.
The Zhou Changes, better known in the West as I Ching, is one of the masterpieces of world literature.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
A Study of Christian Hermetism in Four Plays
Have you ever wondered why Cordelia has to die? Or how Alonso talks and walks about the isle while his body lies ‘full fathom five’ on the sea floor? Ever wondered why the monument to Shakespeare in the Church of the Holy Trinity in Stratford-upon-Avon names three pagans: Nestor, Socrates, and Virgil – king, philosopher, and poet? Or why Shakespeare is on Olympus, home of the Greek gods? This interdisciplinary study, the first to interpret the plays of Shakespeare in the light of the esoteric religious doctrines of the Corpus Hermeticum, holds answers to these and other puzzling questions.
Author: Thomas Willard
In the first book-length study of Thomas Vaughan (1621-1666), Thomas Willard builds on recent scholarship in Western esotericism to show that his curious books offer much more than the lively quotations extracted from them. Treating more than alchemy and the Hermetic tradition, they develop themes from the synthesis of alchemy, magic, and Christian cabala, associated associated with the Rosicrucian movement that Vaughan introduced to English readers. His books respond to a moment in history when the breakdown in book censorship during the English Civil War allowed books with radical ideas to circulate, while political upheaval in the universities created audiences for new ideas. This book will be of interest to students of early modern religion, philosophy, science, and culture as seen by an intelligent and eloquent outsider.
Author: Tsung-i Jao
Editor / Translator: David J. Lebovitz
Often considered as the first phenomenon of mass media in history, the use of books and prints by Protestants has been widely studied and has generated a rich and plentiful bibliography. In contrast, the production and use of these supports by the partisans of the Counter-Reformation have not received the attention they deserve, especially in the context of the Low Countries.

The twelve contributors provide new perspectives on the efficacy of the handpress book industry to support the Catholic strategy of the Spanish Low Countries and underlines the mutually beneficial relationship between proponents of the Counter-Reformation and the typographic world. It is therefore also an important contribution to our understanding of sociocultural and socioeconomic background of the Catholic Netherlands.
Author: Daniel Machiela
Author: Ru Zhan
Editor: Jinhua Chen
Drawing on Dunhuang manuscripts and the latest scholarship in Dunhuang and Buddhist Studies, this translation analyzes Buddhist monasticism via such topics as the organizational forms of Dunhuang Buddhist monasteries, the construction and operation of ordination platforms, ordination certificates and government ordination licenses, and meditation retreats, etc.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
With this analysis of Sol images, Steven E. Hijmans paints a new picture of the solar cult in ancient Rome. The paucity of literary evidence led Hijmans to prioritize visual sources, and he opens this study with a thorough discussion of the theoretical and methodological issues involved. Emphasizing the danger of facile equivalencies between visual and verbal meanings, his primary focus is Roman praxis, manifest in, for instance, the strict patterning of Sol imagery. These patterns encode core concepts that Sol imagery evoked when deployed, and in those concepts we recognize the bedrock of Rome’s understandings of the sun and his cult. Case studies illustrate these concepts in action and the final chapter analyzes the historical context in which previous, now discredited views on Sol could arise.

This is part I of a two-part set.