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Conquête ottomane de l'Égypte (1517)

Arrière-plan, impact, échos

Edited by Benjamin Lellouch and Nicolas Michel

Conquête ottomane de l’Égypte (1517) est le premier ouvrage collectif consacré à la victoire de Selīm Ier sur les Mamelouks, qui a fait du sultanat ottoman l’unique puissance musulmane en Méditerranée orientale, et ravalé l’Égypte au rang de province. Il en renouvelle l’approche en faisant appel à des sources ottomanes, arabes et occidentales très variées.
Les contributions réunies par Benjamin Lellouch et Nicolas Michel s’attachent à mesurer les transformations structurelles qu’a induites l’événement dans la société, les pouvoirs, la culture littéraire, artistique et matérielle en Égypte. Elles explorent ses antécédents et son impact géopolitique, et restituent les échos, bruyants puis assourdis, qu’il a suscités, au Proche-Orient, en Italie, et plus généralement en Méditerranée.

Conquête ottomane de l’Égypte (1517) is the first collective work that deals with Selīm Ist’s crushing victory over the Mamluks, which made the Ottoman sultanate into the sole remaining Muslim power in the eastern Mediterranean, and reduced Egypt to the rank of a province. The book offers new insights into this major event by using a wide range of Ottoman and Arabic as well as Western sources.
These essays in French and English collected by Benjamin Lellouch and Nicolas Michel examine to what extent the Ottoman conquest altered the structures of Egyptian society, power relations, literature, arts and material culture. They explore both its backgrounds and geopolitical aftermath, and reconstruct its echoes - loud at first, then gradually fading out - in the Middle East, Italy, and the Mediterranean.

Russia between East and West

Scholarly Debates on Eurasianism


Edited by Dmitry Shlapentokh

Throughout most of Russian history, two views of who the Russians are have dominated the minds of Russian intellectuals. Westerners assumed that Russia was part of the West, whilst Slavophiles saw Russia as part of a Slavic civilization. At present, it is Eurasianism that has emerged as the paradigm that has made attempts to place Russia in a broad civilizational context and it has recently become the only viable doctrine that is able to provide the very ideological justification for Russia’s existence as a multiethnic state. Eurasians assert that Russia is a civilization in its own right, a unique blend of Slavic and non-Slavic, mostly Turkic, people.
While it is one of the important ideological trends in present-day Russia, Eurasianism, with its origins among Russian emigrants in the 1920s, has a long history. Placing Eurasianism in a broad context, this book covers the origins of Eurasianism, dwells on Eurasianism’s major philosophical paradigms, and places Eurasianism in the context of the development of Polish and Turkish thought. The final part deals with the modern modification of Eurasianism. The book is of great relevance to those who are interested in Russian/European and Asian history area studies.