The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of
Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.
Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
Jerome of Stridon and the Ethics of Literary Production in Late Antiquity Thomas E. Hunt argues that Jerome developed a consistent theology of language and the human body that inflected all of his writing projects. In doing so, the book challenges and recasts the way that this important figure in Late Antiquity has been understood. This study maps the first seven years of Jerome’s time in Bethlehem (386–393). Treating his commentaries on Paul, his hagiography, his controversy with Jovinian, his correspondence with Augustine, and his translation of Hebrew, the book shows Jerome to be immersed in the exciting and dangerous currents moving through late antique Christianity.
Philo of Alexandria and Greek Myth: Narratives, Allegories, and Arguments, a fresh and more complete image of Philo of Alexandria as a careful reader, interpreter, and critic of Greek literature is offered. Greek mythology plays a significant role in Philo of Alexandria’s exegetical oeuvre. Philo explicitly adopts or subtly evokes narratives, episodes and figures from Greek mythology as symbols whose didactic function we need to unravel, exactly as the hidden teaching of Moses’ narration has to be revealed by interpreters of Bible. By analyzing specific mythologems and narrative cycles, the contributions to this volume pave the way to a better understanding of Philo’s different attitudes towards literary and philosophical mythology.
Illuminating Jesus in the Middle Ages, editor Jane Beal and other scholars analyse the reception history of images and ideas about Jesus in medieval cultures (6th–15th c.). They consider representations of Jesus in the liturgy of the medieval church, Psalters and psalm commentaries, bestiaries, the
Glossa ordinaria, and Middle English
vitae Christi as well as among the English, the Irish, and Europeans, adherents to the cult of the Holy Name, participants in the Feast of Corpus Christi, and medieval contemplatives, including Bede, Theophylact of Ochrid, Saint Francis, Gertrude the Great, Dante, Julian of Norwich, and medieval English and European visionaries, among others.
Contributors are Jane Beal, George Hardin Brown, Aaron Canty, Tomás Ó Cathasaigh, Thomas Cattoi, Andrew Galloway, Julia Bolton Holloway, Michael Kuczynski, Rob Lutton, Vittorio Montemaggi, Paul Patterson, Linda Stone, Lesley Sullivan Marcantonio, Larry Swain, Donna Trembinski, Nancy van Deusen, and Barbara Zimbalist.
Ritual Dynamics in Jewish and Christian Contexts investigates questions that arise in modern ritual studies concerning Jewish and Christian religious communities: How did their religious rituals develop? Where did different ritual communities and their ritual texts interact? How did religious communities and their authoritative texts respond to change, and how did change influence religious rituals? The volume is a product of the interdisciplinary and international research efforts taken by the Research Centre “Dynamics of Jewish Ritual Practices in Pluralistic Contexts from Antiquity to the Present” at the Universität Erfurt (Germany) and unites the voices of important senior and emerging scholars in the field. It focuses on antiquity and the medieval period but also considers examples from the early modern and modern period in Europe
Erzählte Bewegung. Narrationsstrategien und Funktionsweisen lateinischer Pilgertexte (4.-15. Jahrhundert), Susanna Fischer analyzes the function and structure of the genre of pilgrimage narratives from a literary point of view.
The first part of the book is devoted to theoretical reflections and a systematic analysis of characteristic elements of pilgrimage narratives. Interpreting the texts from a narrative perspective, she focuses not only on formal characteristics but also on narrative structures and thus takes a closer look at the poetics of pilgrimage narratives. Through the detailed analysis of fourteen Latin texts about pilgrimage to the Holy Land from the 4th to the 15th century, she illustrates the development of a literary tradition with specific structural, stylistic and narrative characteristics.
Ecritures digitales aims to demonstrate how digital writing contributes to the emergence of “a new relationship between the human body and the machine” as Jacques Derrida proposed when he considered the effects of new technologies. This reconfigured relationship, not surprisingly, is also influencing the digital future of the Jewish-Christian textual corpus referred to as “the Scriptures”. The French title brings together this duality in one expression:
Ecritures digitales. The English subtitle makes explicit the double meaning of the unique French word
Ecritures: Digital writing, digital Scriptures. With a full French version and an abbreviated English version, this monograph analyzes the main challenges and opportunities for both writing and the Scriptures in the transition to digital culture.
Ecritures digitales souhaite démontrer de quelle manière l’écriture digitale contribue à l’émergence d’une « nouvelle relation du corps humain aux machines », selon le diagnostique posé par Jacques Derrida à propos des effets des nouvelles technologies. Cette relation innovante influence également l’avenir numérique du corpus textuel judéo-chrétien désigné comme «les Ecritures». Le titre français rassemble en une seule expression ces deux thématiques:
Ecritures digitales. Le sous-titre anglais rend sa double signification explicite:
Digital writing, digital Scriptures. Avec une version française complète et une version anglaise brève, cette monographie analyse les principaux défis des métamorphoses digitales de l’écriture et des Ecritures.
The Ethics of The Tripartite Tractate (NHC I, 5) Paul Linjamaa offers the first full length thematical monograph on the longest Valentinian text extant today. By investigating the ethics of
The Tripartite Tractate, this study offers in-depth exploration of the text's ontology, epistemology, theory of will, and passions, as well as the anthropology and social setting of the text.
Valentinians have often been associated with determinism, which has been presented as “Gnostic” and then not taken seriously, or been disregarded as an invention of ancient intra-Christian polemics. Linjamaa challenges this conception and presents insights into how early Christian determinism actually worked, and how it effectively sustained viable and functioning ethics.
Ancient Manuscripts in Digital Culture presents an overview of the digital turn in Ancient Jewish and Christian manuscripts visualisation, data mining and communication. Edited by David Hamidović, Claire Clivaz and Sarah Bowen Savant, it gathers together the contributions of seventeen scholars involved in Biblical, Early Jewish and Christian studies. The volume attests to the spreading of digital humanities in these fields and presents fundamental analysis of the rise of visual culture as well as specific test-cases concerning ancient manuscripts. Sophisticated visualisation tools, stylometric analysis, teaching and visual data, epigraphy and visualisation belong notably to the varied overview presented in the volume.