In this volume, the relationship between Jews and media is not only vividly illustrated, but it is consciously drawn into the formation of modern Jewish history and modern media. Maya Balakirsky Katz addresses key Jewish-media intersections in which Jews and mass media implicated (or were implicated by) one another. In this study, Katz discusses the relationship that Jews have had with mass media forms of print, film, photography, advertising, and postcards within the periods that these media have gained cultural ascendancy. These historical moments are tethered to a broader conversation addressing the major theoretical issues at the center of the discourse on Jews and media. Bearing this mutually constructive relationship in mind,
Intersections between Jews and Media offers both a tangible demographic portrait of the real Jews who entered mass media and lays a theoretical and methodological framework for more qualitative analyses.
Terror Management Theory: A Practical Review of Research and Application, Robert B. Arrowood and Cathy R. Cox discuss relevant research from an experimental, existential psychology tradition. Outlining the past thirty years of research within terror management, the authors discuss such topics as religion, close relations, politics and law, existential growth, and physical and mental health.
Although the inevitable outcome of all humanity is death, according to terror management theory, we adhere to cultural worldviews and establish close relations in order to boost our self-esteem. Through these defences, we deny our death and attain a degree of immortality, staving off existential fear by being part of an enduring cultural system that will outlive any individual member.
Postkolonialismus bezeichnet nicht nur die historische Epoche nach dem Ende der Kolonialzeit, sondern auch ein theoretisches Konzept zur Analyse von Herrschaftsverhältnissen. In der deutschsprachigen Theologie wurde dieses Konzept bisher wenig beachtet. Im zweisprachigen Sammelband
Postkolonialismus, Theologie und die Konstruktion des Anderen erkunden Vertreter aller theologischen Disziplinen einschließlich der Religionswissenschaft die heuristischen Möglichkeiten, die der Postkolonialismus für ihr Fach bietet. Es geht dabei insbesondere um die Frage, wie „der Andere“ als Gegenüber eines „Wir“ konstruiert wird. Gerade in Zeiten globaler Migration und erstarkenden Rechtsextremismus muss Theologie sprachfähig bleiben, um den drängenden Fragen der Gegenwart Antwortangebote bieten zu können.
Postcolonialism refers not only to the historical epoch after the end of the colonial era, but also to a theoretical concept for the analysis of power relations. In German-speaking theology, this concept has so far received little attention. In the bilingual volume
Postcolonialism, theology and the construction of the other, scholars of all theological disciplines, including religious studies, explore the heuristic possibilities that postcolonialism provides for their subject. In particular, the question is how “the other” is constructed as the counterpart of a “we”. In times of global migration and growing right-wing extremism, theology must remain capable to offer answers to the urgent questions of the present.
In this volume, five of Erasmus’ polemical texts are edited: the Apologia on the translation on John 1, 1: ‘In principio erat sermo’, edited by Jan Bloemendal, the Apologia on the text of 1 Corinthians 15, 51: ‘Omnes quidem resurgemus, sed non omnes immutabimur’, editied by Cecilia Asso, the Apologias against Pierre Cousturier, edited by Jean Céard, the Apologia against the allegations of Spanish monks, edited by Charles Fantazzi, and the Admonitio adversus mendacium et obtrectationem, edited by Johannes Trapman. These texts, most of them related to the Latin translation and Greek texts of his New Testament, shed light on Erasmus’ way of working and the theological issues of the time.
The essays collected in this book deal with the question how, throughout the history of Christianity, Christian communities have tried to construct their identity by anchoring their views in authoritative and normative sources. The main focus is upon the problem of historical foundation through textual traditions but other authoritative sources ( role of religious leaders; ritual traditions) are taken into consideration as well.
The book takes as its point of departure the fact that with the rise of modernity the former dependence of western church and society on authoritative sources was called into question. Ever since, appeal to such sources is no longer self-evident; at times it is even regarded as problematic. Based on this radical change brought about by modernity, the book is divided in two main parts. The first part deals with the question how Christian churches and confessions ( Roman-Catholic and Protestant) confronted modernity and which role was played by authoritative sources in the tradition to the modern era. Special attention will be paid to the way in which Judaism reacted to many of the same impulses, both societal and religious ones. The second part deals with the premodern period, from early Christianity to the post-Reformation era, and focuses on the role authoritative traditions, textual or otherwise, have played in providing various Christian communities with a relative stable identity.
The aim of the book is to elucidate processes resulting in the formation of authoritative traditions as well as the effects of these traditions on the identity of Christian and Jewish communities. In addition, the book attempts to clarify the various ways in which Christian and Jewish communities have reacted to the growing suspicion authoritative traditions aroused in the western world since the rise of modernity.